By: Khalid Baig Albalagh* -
We are living at a time when the daily news about the world, especially about the Muslim world is quite depressing. In Palestine, Kashmir, Afghanistan, Iraq, and many other places Muslim life, property, and honor have been declared fair game by those who wield worldly power. It is not just armies waging this war. A whole gamut of institutions, from sophisticated research centers to slick media, is dedicated to the campaign to sow doubts, to spreads confusion, and to denigrate Islam. In hot spot after hot spot around the world, the sword is busy prosecuting a war on Islam. The pen is busy in both conducting a war on Islam and in trying to foment a war within Islam.
While the unprecedented and unexpected momentum gained by the anti-war movement has given some hope that the mad rush to slaughter may be deflected, the overall picture remains grim.
And yet these are also the times when people all over the world are coming to Islam in unprecedented numbers. At a time when Muslims have lost control of the sword and the pen, Islam is finding new followers everywhere everyday. (It is quite revealing that even as Islam continues to spread despite the sword, some people should continue to insist that it spread by the sword. As the Qur'an repeatedly reminds us, the opponents of Islam are a very closed-minded lot).
Within the Muslim world also there are signs of awakening. Muslims are coming back to Islam after having toyed with one false ideology after another. Colonialism had hit them hard. It subjugated them physically, politically, economically, culturally, and mentally. An education system that they embraced as a ticket out of their miseries during that period of oppression compounded their problems by producing self-doubt and self-hate. It produced generations of perfect strangers within the house of Islam, who were then - for this 'achievement' - given leadership roles in all areas of Muslim societies. They hated their languages, their culture, and their religion. It is such people who rule the Muslim world today.
Yet, the scene is changing. More women are choosing hijab and are becoming more assertive about it as a symbol of their Islamic identity. There is a greater interest in Islamic knowledge. Qur'an lectures are attracting crowds that were not seen in the past. The nature of the questions people ask about Islam are also changing. There are more 'how to' and 'what to' questions than 'why' questions coming from the secular educated groups. The Biswa Ijtima' have (annual gathering of Tablighi Jamaat in Bangladesh) attracted some two million attendees. What is more, they came from widely varying segments of society. A parallel growth can be seen in Islamic activism. Politics, media, relief and charity, education, and community service are all attracting new workers and new organizations. There is a new enthusiasm, new energy, and new awareness.
Our renewed interest in our religion is great but it is good to remember that Islamic revival will not take place through the blind leading the blind.
But there are also problems within this awakening. The period of colonialism was a big crash in which our ship was destroyed. In the immediate aftermath, survival was the main goal, and people came with whatever lifeboats they could. Now is the time to pick up the pieces and build the ship again. The problem is that we have been living in the lifeboats for so long, we are confusing them with the ship. The schools for secular education were one such lifeboat. They imparted some skills necessary for survival in a changed world, although they impoverished Muslim education and society tremendously in so many ways. But today so many well-meaning people who get excited about spreading education in the Muslim world think of nothing more than establishing more of these same schools. Campaigns for 'democracy', whatever it means, were another such lifeboat, aimed at returning control of Muslim affairs to them thereby seeking liberation. Today, democracy or no democracy, nowhere do Muslims have any control over their affairs, but this lifeboat has become a ship and Khilafah (amir), while the Islamic system of governance, remains a strange entity. Islamic organizations were such a lifeboat, aimed at gathering like minded people so they could focus their resources and energies on some of the important things. Yet each of them is considered to be the ship by its occupants and captains, thereby creating new lines of cleavage within the Ummah.
There is another issue. Most of our new activism thrives on sincerity, concern and drive but not on knowledge or guidance. There are Islamic relief organizations providing much needed support for the destitute millions. But many do not show a sensitivity to check whether their fund raising methods are Islamic; whether they are distributing the zakat according to Shariah; whether their operation meets the Islamic guidelines. There are organizations focused on media and political activism -certainly very important fields -that sometime say things that the media or political establishment they are talking to would like to hear, even if they are totally wrong and un-Islamic. They seem to be doing as much damage as good through ignorance and carelessness.
The same observation can be made about our efforts at spreading Islamic knowledge. It is embarrassing how many of those giving lectures, issuing 'fatwas' (not necessarily calling them so but issuing legal opinions nonetheless), and conducting Qur'an lessons have no qualifications for the job. Yet they find a ready audience among those who confuse eloquence with scholarship.
Our renewed interest in our religion is great but it is good to remember that Islamic revival will not take place through the blind leading the blind. All Islamic work- whether propagation or political or media activism - requires guidance from the Shariah, which in turn requires knowledge and understanding.
Recognizing the need for such guidance from true scholars is the first step in getting it. The questions we need to ask may not have ready-made answers but that does not justify not asking them or accepting answers from unqualified sources. There is a very good example in the work done in the field of Islamic finance during the last decades. It was the collaboration of religious scholars with experts in economics and finance that produced the body of knowledge today that did not exist before. A similar effort is needed in other fields. Muslim journalists working with scholars can help evolve an Islamic protocol for Journalism. Muslim activists working with scholars can help evolve Islamic protocol for media and political activism. Relief organizations can establish Shariah advisory boards to ensure their operations are within the bounds of Shariah.
Bringing our own house in order is the only response we can and must have to the threats, challenges, and fears we face today.
Khalid Baig is a writer on contemporary Islamic issues and had authored several books including his most proclaimed work "First things First."
1- Great article.
2- We can not eliminate our egos (we all have mirrors in homes) but we can direct them. Our first motivation should be to God and Islam and our egos come in the 3rd place.
3- We need guidance no doubt about it as well plans. You can talk forever but the real thing is finding solutions and implementing them. It is not the hundreds that can think about designing the wheel but the one who made it and rolled is the one that human beings are indebted to.
4- There is no single person who has the answers, but it is our collective thinking, knowledge, experiences and pragmatism.
5- We should feel that we all will win, that is what community all about is to take care of all of us in how we distribute wealth and insure every one is having a happy and dissent life. It is how we can find a just and real democratic Muslim countries.
6- We have to acknowledge the wrong policies of the west and to continue be doubtful of their intentions but to work with them.
7- We should forget about our obsession with Israel. We made them our enemies and the west was successful in oppressing us and choosing our leaders.
8- The Islamic Renaissance is coming it is God promise and also we tried every thing else that proved to take us down as communism, secularism, dictatorships and immoral capitalism. Islam has also the solution to many of the west problems.
9- The struggle is not easy, the strong, rich and connected in the world will use every thing to stop our march. This will include intimidation, injecting fear of Islam, twisting prophecies and so forth.
10- We have to play the world of politics well to make Islam the answer of Muslims problems and can achieve to the west what they are looking for security, prosperity and coexistence.