From: www.cnn.com
The following is a transcript of her speech:
Michelle Obama: As you might imagine, for Barack, running for president is nothing compared to that first game of basketball with my brother Craig. Watch how family inspires Michelle Obama »
I can't tell you how much it means to have Craig and my mom here tonight. Like Craig, I can feel my dad looking down on us, just as I've felt his presence in every grace-filled moment of my life.
At 6-foot-6, I've often felt like Craig was looking down on me too...literally. But the truth is, both when we were kids and today, he wasn't looking down on me -- he was watching over me.
And he's been there for me every step of the way since that clear February day 19 months ago, when -- with little more than our faith in each other and a hunger for change -- we joined my husband, Barack Obama, on the improbable journey that has led us to this moment.
But each of us also comes here tonight by way of our own improbable journey.
I come here tonight as a sister, blessed with a brother who is my mentor, my protector and my lifelong friend.
And I come here as a wife who loves my husband and believes he will be an extraordinary president.
And I come here as a Mom whose girls are the heart of my heart and the center of my world -- they're the first thing I think about when I wake up in the morning, and the last thing I think about when I go to bed at night. Their future -- and all our children's future -- is my stake in this election.
And I come here as a daughter -- raised on the South Side of Chicago by a father who was a blue collar city worker, and a mother who stayed at home with my brother and me. My mother's love has always been a sustaining force for our family, and one of my greatest joys is seeing her integrity, her compassion, and her intelligence reflected in my own daughters.
My Dad was our rock. Although he was diagnosed with multiple sclerosis in his early thirties, he was our provider, our champion, our hero. But as he got sicker, it got harder for him to walk, it took him longer to get dressed in the morning. But if he was in pain, he never let on. He never stopped smiling and laughing -- even while struggling to button his shirt, even while using two canes to get himself across the room to give my Mom a kiss. He just woke up a little earlier, and worked a little harder.
He and my mom poured everything they had into me and Craig. It was the greatest gift a child could receive: never doubting for a single minute that you're loved, and cherished, and have a place in this world. And thanks to their faith and their hard work, we both were able to go on to college. So I know firsthand from their lives -- and mine -- that the American Dream endures.
And you know, what struck me when I first met Barack was that even though he had this funny name, even though he'd grown up all the way across the continent in Hawaii, his family was so much like mine. He was raised by grandparents who were working class folks just like my parents, and by a single mother who struggled to pay the bills just like we did. Like my family, they scrimped and saved so that he could have opportunities that they never had for themselves. And Barack and I were raised with so many of the same values: that you work hard for what you want in life; that your word is your bond and you do what you say you're going to do; that you treat people with dignity and respect, even if you don't know them, and even if you don't agree with them.
And Barack and I set out to build lives guided by these values, and to pass them on to the next generation. Because we want our children -- and all children in this nation -- to know that the only limit to the height of your achievements is the reach of your dreams and your willingness to work for them.
And as our friendship grew, and I learned more about Barack, he introduced me to the work he'd done when he first moved to Chicago after college. You see instead of going to Wall Street, Barack had gone to work in neighborhoods devastated when steel plants shut down, and jobs dried up. And he'd been invited back to speak to people from those neighborhoods about how to rebuild their community.
The people gathered together that day were ordinary folks doing the best they could to build a good life. See they were parents trying to get by paycheck to paycheck; grandparents trying to get by on a fixed income; men frustrated that they couldn't support their families after their jobs disappeared. Those folks weren't asking for a handout or a shortcut. See they were ready to work -- they wanted to contribute. They believed -- like you and I believe -- that America should be a place where you can make it if you try.
And Barack stood up that day, and spoke words that have stayed with me ever since. He talked about "The world as it is" and "The world as it should be." And he said that all too often, we accept the distance between the two, and we settle for the world as it is -- even when it doesn't reflect our values and aspirations. But he reminded us that we also know what our world should look like. He said we know what fairness and justice and opportunity look like. And he urged us to believe in ourselves -- to find the strength within ourselves to strive for the world as it should be. And isn't that the great American story?
It's the story of men and women gathered in churches and union halls and high school gyms -- people who stood up and marched and risked everything they had -- refusing to settle, determined to mold our future into the shape of our ideals.
It is because of their will and determination that this week, we celebrate two anniversaries: the 88th anniversary of women winning the right to vote, and the 45th anniversary of that hot summer day when Dr. King lifted our sights and our hearts with his dream for our nation.
I stand here today at the crosscurrents of that history -- knowing that my piece of the American Dream is a blessing hard won by those who came before me. All of them driven by the same conviction that drove my dad to get up an hour early each day to painstakingly dress himself for work. The same conviction that drives the men and women I've met all across this country:
People who work the day shift, kiss their kids goodnight, and head out for the night shift -- without disappointment, without regret -- see that goodnight kiss a reminder of everything they're working for.
The military families who say grace each night with an empty seat at the table. The servicemen and women who love this country so much, they leave those they love most to defend it.
The young people across America serving our communities -- teaching children, cleaning up neighborhoods, caring for the least among us each and every day.
People like Hillary Clinton, who put those 18 million cracks in the glass ceiling, so that our daughters -- and our sons -- can dream a little bigger and aim a little higher.
People like Joe Biden, who's never forgotten where he came from, and never stopped fighting for folks who work long hours and face long odds and need someone on their side again.
All of us driven by a simple belief that the world as it is just won't do -- that we have an obligation to fight for the world as it should be.
And that is the thread that connects our hearts. That is the thread that runs through my journey and Barack's journey and so many other improbable journeys that have brought us here tonight, where the current of history meets this new tide of hope.
That is why I love this country.
And in my own life, in my own small way, I've tried to give back to this country that has given me so much. That's why I left a job at a law firm for a career in public service, working to empower young people to volunteer in their communities. Because I believe that each of us -- no matter what our age or background or walk of life -- each of us has something to contribute to the life of this nation.
It's a belief Barack shares -- a belief at the heart of his life's work.
See it's what he did all those years ago, on the streets of Chicago, setting up job training to get people back to work and afterschool programs to keep kids safe -- working block by block to help people lift up their families.
It's what he did in the Illinois Senate, moving people from welfare to jobs, passing tax cuts for hard-working families, and making sure women get equal pay for equal work.
It's what he's done in the United States Senate, fighting to ensure that the men and women who serve this country are welcomed home not just with medals and parades, but with good jobs and benefits and health care -- including mental health care.
See that's why he's running -- to end the war in Iraq responsibly, to build an economy that lifts every family, to make sure health care is available for every American, and to make sure every child in this nation has a world class education all the way from preschool to college. That's what Barack Obama will do as president of the United States of America.
He'll achieve these goals the same way he always has -- by bringing us together and reminding us how much we share and how alike we really are. You see, Barack doesn't care where you're from, or what your background is, or what party -- if any -- you belong to. That's not how he sees the world. He knows that thread that connects us -- our belief in America's promise, our commitment to our children's future. He knows that that thread is strong enough to hold us together as one nation even when we disagree.
It was strong enough to bring hope to those neighborhoods in Chicago.
It was strong enough to bring hope to the mother he met worried about her child in Iraq; hope to the man who's unemployed, but can't afford gas to find a job; hope to the student working nights to pay for her sister's health care, sleeping just a few hours a day.
And it was strong enough to bring hope to people who came out on a cold Iowa night and became the first voices in this chorus for change that has been echoed by millions of Americans from every corner of this nation.
Millions of Americans who know that Barack understands their dreams; Millions of Americans who know that Barack will fight for people like them; and that Barack will finally bring the change we need.
And in the end, And in the end after all that's happened these past 19 months, the Barack Obama I know today is the same man I fell in love with 19 years ago. He's the same man who drove me and our new baby daughter home from the hospital ten years ago this summer, inching along at a snail's pace, peering anxiously at us in the rearview mirror, feeling the whole weight of her future in his hands, determined to give her everything he'd struggled so hard for himself, determined to give her something he never had: the affirming embrace of a father's love.
And as I tuck that little girl in and her little sister into bed at night, You see I think about how one day, they'll have families of their own. And one day, they -- and your sons and daughters -- will tell their own children about what we did together in this election. They'll tell them how this time, we listened to our hopes, instead of our fears. How this time, how this time, we decided to stop doubting and to start dreaming. How this time, in this great country -- where a girl from the South Side of Chicago can go to college and law school, and the son of a single mother from Hawaii can go all the way to the White House -- that we committed ourselves, we committed ourselves to building the world as it should be.
So tonight, in honor of my father's memory and my daughters' future -- out of gratitude for those whose triumphs we mark this week, and those whose everyday sacrifices have brought us to this moment -- let us devote ourselves to finishing their work; let us work together to fulfill their hopes; and let us stand together to elect Barack Obama president of the United States of America.
Thank you, God bless you, and God bless America.
Tuesday, August 26, 2008
Kennedy electrifies Democratic convention with appearance
From: www.cnn.com
Story Highlights
"I have come here tonight to stand with you to change America...," Kennedy says
Convention is second time he has been seen in public since his brain tumor surgery
Caroline Kennedy pays tribute to two men, Barack Obama and Edward Kennedy
Caroline Kennedy: Both "share a commitment to the timeless American ideals"
DENVER, Colorado (CNN) -- Sen. Edward Kennedy -- recuperating from recent brain surgery -- made a dramatic appearance at the Democratic National Convention on Monday night, pledging to see Barack Obama to the White House and his own return to the Senate floor.
Sen. Edward Kennedy makes his second public appearance since his surgery for a brain tumor in June.
"I have come here tonight to stand with you to change America, to restore its future, to rise to our best ideals and to elect Barack Obama to the presidency of the United States," Kennedy said to a standing crowd.
"Together we have known success and seen setbacks ... but we have never lost our belief that we are all called to a better country and a newer world," he said. "I pledge to you that I will be there next January on the floor of the Senate."
His brief speech marked only the second time he has been seen in public since undergoing surgery for a brain tumor on June 2. Watch the crowd roar for Kennedy »
Kennedy's Monday night appearance came at his own insistence, over the advice of associates worried about the effects on his health, a Democratic source close to the Kennedy family said.
The 76-year-old liberal icon was "itching to go and pushing back" at those who said the trip was too risky to make, the source said.
Don't Miss
Michelle Obama speaks at convention
Text of Kennedy's speech
Think you know your Democratic convention trivia?
Commentary: Obama's plan would create green gold rush
With the exception of one dramatic return to the Capitol for a crucial vote, he has been out of the public eye recuperating.
"Nothing, nothing is gonna keep me away form this special gathering tonight," he told the crowd.
He compared Obama, the presumptive Democratic presidential candidate, to the late president.
"We are told that Barack Obama believes too much in an America of high principle and bold endeavors," Kennedy said. "But when John F. Kennedy thought of going to the moon, he didn't say, 'It's too far to get there -- we shouldn't even try.'
"Our people answered his call and rose to the challenge, and today an American flag still marks the surface of the moon."
He added: "This November, the torch will be passed again to a new generation of Americans. So, with Barack Obama and for you and for me, our country will be committed to his cause. The work begins anew. The hope rises again. And the dream lives on." iReport.com: Share your reactions to DNC speeches
Kennedy's speech was preceded by an appearance by his niece, who paid tribute to him and Obama.
"Their stories are very different," said Caroline Kennedy, daughter of John F. Kennedy. "But they share a commitment to the timeless American ideals of justice and fairness, service and sacrifice, faith and family. Leaders like them come along rarely. But once or twice in a lifetime, they come along just when we need them the most."
Story Highlights
"I have come here tonight to stand with you to change America...," Kennedy says
Convention is second time he has been seen in public since his brain tumor surgery
Caroline Kennedy pays tribute to two men, Barack Obama and Edward Kennedy
Caroline Kennedy: Both "share a commitment to the timeless American ideals"
DENVER, Colorado (CNN) -- Sen. Edward Kennedy -- recuperating from recent brain surgery -- made a dramatic appearance at the Democratic National Convention on Monday night, pledging to see Barack Obama to the White House and his own return to the Senate floor.
Sen. Edward Kennedy makes his second public appearance since his surgery for a brain tumor in June.
"I have come here tonight to stand with you to change America, to restore its future, to rise to our best ideals and to elect Barack Obama to the presidency of the United States," Kennedy said to a standing crowd.
"Together we have known success and seen setbacks ... but we have never lost our belief that we are all called to a better country and a newer world," he said. "I pledge to you that I will be there next January on the floor of the Senate."
His brief speech marked only the second time he has been seen in public since undergoing surgery for a brain tumor on June 2. Watch the crowd roar for Kennedy »
Kennedy's Monday night appearance came at his own insistence, over the advice of associates worried about the effects on his health, a Democratic source close to the Kennedy family said.
The 76-year-old liberal icon was "itching to go and pushing back" at those who said the trip was too risky to make, the source said.
Don't Miss
Michelle Obama speaks at convention
Text of Kennedy's speech
Think you know your Democratic convention trivia?
Commentary: Obama's plan would create green gold rush
With the exception of one dramatic return to the Capitol for a crucial vote, he has been out of the public eye recuperating.
"Nothing, nothing is gonna keep me away form this special gathering tonight," he told the crowd.
He compared Obama, the presumptive Democratic presidential candidate, to the late president.
"We are told that Barack Obama believes too much in an America of high principle and bold endeavors," Kennedy said. "But when John F. Kennedy thought of going to the moon, he didn't say, 'It's too far to get there -- we shouldn't even try.'
"Our people answered his call and rose to the challenge, and today an American flag still marks the surface of the moon."
He added: "This November, the torch will be passed again to a new generation of Americans. So, with Barack Obama and for you and for me, our country will be committed to his cause. The work begins anew. The hope rises again. And the dream lives on." iReport.com: Share your reactions to DNC speeches
Kennedy's speech was preceded by an appearance by his niece, who paid tribute to him and Obama.
"Their stories are very different," said Caroline Kennedy, daughter of John F. Kennedy. "But they share a commitment to the timeless American ideals of justice and fairness, service and sacrifice, faith and family. Leaders like them come along rarely. But once or twice in a lifetime, they come along just when we need them the most."
Saturday, August 23, 2008
Wisdom in The Quran
By: Maged Taman
1- One of the attributes of God is Wise from wisdom:
6:83 That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware. وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَى قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاء إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ (6:83)
2- The Quran is the message of wisdom:
لَّفَسَدَتِ الأَرْضُ وَلَـكِنَّ اللّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ (2:251)
38:20 We made his kingdom strong and gave him wisdom and decisive speech. وَشَدَدْنَا مُلْكَهُ وَآتَيْنَاهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِ (38:20)
1- One of the attributes of God is Wise from wisdom:
6:83 That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware. وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَى قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاء إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ (6:83)
2- The Quran is the message of wisdom:
3:58 "This is what we rehearse unto thee of the Signs and the Message of wisdom." ذَلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الآيَاتِ وَالذِّكْرِ الْحَكِيمِ (3:58)
10:1 A.L.R. These are the ayats (verses) of the Book of wisdom. الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ (10:1)
12:2 We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom. إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ (12:2)
3- Wisdom is a great gift from God:
2:269 He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but none will grasp the Message but men of understanding.
يُؤتِي الْحِكْمَةَ مَن يَشَاء وَمَن يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الأَلْبَابِ
4- Wisdom is granted to prophets and is the soul of the revelation:
4:54 Do they, perchance, envy other people for what God has granted them out of His bounty? [71] But then, We did grant revelation and wisdom unto the House of Abraham, and We did bestow on them a mighty dominion:
أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللّهُ مِن فَضْلِهِ فَقَدْ آتَيْنَآ آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا عَظِيمًا (4:54)
5- Wisdom is a great gift from God if given with governing:
2:251 So they routed them by Allah's leave and David slew Goliath; and Allah gave him the kingdom and wisdom, and taught him of that which He willeth. And if Allah had not repelled some men by others the earth would have been corrupted. But Allah is a Lord of Kindness to (His) creatures. فَهَزَمُوهُم بِإِذْنِ اللّهِ وَقَتَلَ دَاوُدُ جَالُوتَ وَآتَاهُ اللّهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُ مِمَّا يَشَاء وَلَوْلاَ دَفْعُ اللّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍلَّفَسَدَتِ الأَرْضُ وَلَـكِنَّ اللّهَ ذُو فَضْلٍ عَلَى الْعَالَمِينَ (2:251)
38:20 We made his kingdom strong and gave him wisdom and decisive speech. وَشَدَدْنَا مُلْكَهُ وَآتَيْنَاهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِ (38:20)
6- Wisdom in the revelation and wisdom in calling people to the revelation:
16:125 CALL THOU (all mankind] unto thy Sustainer's path with wisdom and goodly exhortation, and argue with them in the most kindly manner- [149] for, behold, thy Sustainer knows best as to who strays from His path, and best knows He as to who are the right-guided.
ادْعُ إِلِى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (16:125)
7- Wisdom is exchangeable with the revelation:
43:63 NOW WHEN Jesus came [to his people] with all evidence of the truth, he said: “I have now come unto you with wisdom, [49] and to make clear Unto you some of that on which you are at variance: [50] hence, be conscious of God, and pay heed unto me.
وَلَمَّا جَاء عِيسَى بِالْبَيِّنَاتِ قَالَ قَدْ جِئْتُكُم بِالْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ الَّذِي تَخْتَلِفُونَ فِيهِ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ (43:63)
8- Wisdom is your gate to be righteous: It is said the head of wisdom is fear of God.
26:83 "O my Lord! bestow wisdom on me, and join me with the righteous;
رَبِّ هَبْ لِي حُكْمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
9- Wisdom is given to the righteous:
12:22 And when he reached his prime (prophet Joseph) We gave him wisdom and knowledge. Thus We reward the good.
وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَلِكَ نَجْزِي الْمُحْسِنِينَ
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Analysis: Biden gives Obama old-school cred
From: CNN
By Ed Hornick
DENVER, Colorado (CNN) -- Sen. Barack Obama's choice of Sen. Joe Biden as his running mate raises the question of whether Obama can carry off his message of change with a seasoned Washington politician by his side.
Biden brings to the table an ability to speak knowledgeably about issues ranging from foreign policy to to the country's domestic agenda.
The Delaware senator has held two of the most important jobs in Washington: chairman of the Senate Judiciary Committee and chairman of the Senate Foreign Relations Committee. That could be reassuring to voters who worry about Obama's inexperience in national and world affairs.
Biden also has been an early and vociferous critic of President Bush's foreign policies, most notably regarding the war in Iraq.
He voted for the authorization to invade Iraq but conceded that it was a mistake. Obama opposed the authorization, and that gap might give Republicans something to highlight. Watch a former White House official weigh in on the Biden decision »
But Biden has personal ties to the war. His son Joseph "Beau" Biden, Delaware's attorney general, is a captain in the Army National Guard and will soon return to Iraq.
Nonetheless, his political experience spans 36 years, and some say that will create a problem for Obama's key talking point of change.
House Minority Leader John Boehner responded Saturday to Biden's new role, saying, "Americans looking for a pair of candidates who are ready to fix a broken Washington aren't going to find them on the Obama-Biden ticket."
Shortly after Obama announced Biden as his No. 2, Sen. John McCain's campaign reacted in a television ad showcasing Biden's comments attacking the Illinois senator.
The 30-second spot, set to air in key states, also highlights a 2005 interview of Biden in which he praised McCain: "I would be honored to run with or against John McCain, because I think the country would be better off." Watch McCain's new ad targeting Biden »
McCain campaign manager Rick Davis later responded to Obama's decision in an e-mail to supporters.
"Sen. Obama's choice in a running mate once again brings up his questionable judgment when faced with making major decisions," Davis wrote.
"Sen. Biden has long been a leading critic of Sen. Obama's lack of foreign policy experience. He's criticized Sen. Obama for his lack of leadership and judgment on Iraq, Afghanistan, and his commitment to meet unconditionally with the leaders of rogue states," he added.
McCain advisor Nancy Pfotenhauer told CNN's Wolf Blitzer on Saturday that Obama's decision "clearly showcases that Obama is aware that he lacks the experience, if you will, and the judgment in foreign policy arenas."
Obama has routinely criticized his GOP rival for being a Washington insider. McCain has charged that Obama is too inexperienced to run the country, especially its international affairs.
Biden himself touched on this when he was in the running as a presidential candidate. During a Democratic primary debate, moderator George Stephanopoulos of ABC News referred to Biden's criticism of Obama's experience.
"You were asked, 'Is he ready?' You said, 'I think he can be ready, but right now, I don't believe he is. The presidency is not something that lends itself to on-the-job training,' " Stephanopoulos said.
"I think I stand by that statement," Biden replied.
But in July, Biden said he would choose Obama's judgment over McCain's war record and foreign policy experience. Watch more on what Biden brings to the ticket »
"Twenty years of experience that has not been very solid in terms of projecting what was going to happen just doesn't make you a better commander in chief," Biden said, referring to McCain. "We don't need as a commander in chief a war hero. John's a war hero. We need someone with some wisdom."
So how does Biden help Obama politically? Biden is Roman Catholic. There are nearly 70 million Roman Catholics in the United States, about 20 percent of the electorate, and they can tip the balance in a close contest.
Biden also has roots in Pennsylvania, a swing state. Obama lost the state to Sen. Hillary Clinton in the primaries. Biden's support could help the campaign win the state in November. Watch Democrats react to Obama's choice »
"You're getting national security experience, you're getting enthusiasm, and you hope you're getting some help in those white, working-class, blue-collar towns where Barack Obama needs help," CNN Senior National Correspondent John King said.
"The rap on him is that he talks too long, his speeches don't end, and occasionally he goes off the reservation," King added.
CNN Senior Political Correspondent Candy Crowley says Biden is a "very one-on-one person" and "has a personal story as well: triumph over tragedy. ... He brings depth to this ticket."
Biden, 65, was first elected to the Senate at age 29 in 1972. Shortly after, his first wife and daughter were killed in a car accident. He weighed resigning but eventually decided to continue with his political career.
Biden's career has dogged by what some consider to be gaffes. Most notably, a comment he made about Obama received widespread criticism. Watch an iReporter weigh in on Biden »
"I mean, you got the first mainstream African-American who is articulate and bright and clean and a nice-looking guy. I mean, that's a storybook," he said in an interview with the New York Observer newspaper, When faced with criticism, he defended the comment as a compliment taken out of context.
So, can Biden control his tendency to say too much? He is certainly trying.
In an April 27 primary debate, moderator Brian Williams of NBC News asked Biden, "an editorial in the Los Angeles Times said, 'In addition to his uncontrolled verbosity, Biden is a gaffe machine.' Can you reassure voters in this country that you would have the discipline you would need on the world stage, senator?"
Biden simply replied, "yes," eliciting much laughter.
Biden, known for his sharp wit, must now assume the traditional attack-dog role of the vice presidential candidate.
Democratic strategist and CNN contributor Paul Begala, said Saturday morning that he doesn't think Biden should be a "snarling" attack dog, however.
"Biden can help a lot by first reassuring and even more important, putting Bush and McCain on trial and showing that Barack Obama is change. That's what I think we'll see Joe Biden doing over the next couple of months," he said. Watch a former White House official weigh in on the Biden decision »
Shortly after the Obama-Biden ticket was announced early Saturday morning, Republican Sen. Dick Lugar of Indiana offered praise for his Senate colleague.
"I have enjoyed for many years the opportunity to work with Joe Biden to bring strong bipartisan support to United States foreign policy." Lugar said.
Lugar's comments on Biden's bipartisan appeal may hint at a theme the Obama-Biden campaign will highlight in the months to come: We can reach out to GOP and independent voters.
By Ed Hornick
DENVER, Colorado (CNN) -- Sen. Barack Obama's choice of Sen. Joe Biden as his running mate raises the question of whether Obama can carry off his message of change with a seasoned Washington politician by his side.
Biden brings to the table an ability to speak knowledgeably about issues ranging from foreign policy to to the country's domestic agenda.
The Delaware senator has held two of the most important jobs in Washington: chairman of the Senate Judiciary Committee and chairman of the Senate Foreign Relations Committee. That could be reassuring to voters who worry about Obama's inexperience in national and world affairs.
Biden also has been an early and vociferous critic of President Bush's foreign policies, most notably regarding the war in Iraq.
He voted for the authorization to invade Iraq but conceded that it was a mistake. Obama opposed the authorization, and that gap might give Republicans something to highlight. Watch a former White House official weigh in on the Biden decision »
But Biden has personal ties to the war. His son Joseph "Beau" Biden, Delaware's attorney general, is a captain in the Army National Guard and will soon return to Iraq.
Nonetheless, his political experience spans 36 years, and some say that will create a problem for Obama's key talking point of change.
House Minority Leader John Boehner responded Saturday to Biden's new role, saying, "Americans looking for a pair of candidates who are ready to fix a broken Washington aren't going to find them on the Obama-Biden ticket."
Shortly after Obama announced Biden as his No. 2, Sen. John McCain's campaign reacted in a television ad showcasing Biden's comments attacking the Illinois senator.
The 30-second spot, set to air in key states, also highlights a 2005 interview of Biden in which he praised McCain: "I would be honored to run with or against John McCain, because I think the country would be better off." Watch McCain's new ad targeting Biden »
McCain campaign manager Rick Davis later responded to Obama's decision in an e-mail to supporters.
"Sen. Obama's choice in a running mate once again brings up his questionable judgment when faced with making major decisions," Davis wrote.
"Sen. Biden has long been a leading critic of Sen. Obama's lack of foreign policy experience. He's criticized Sen. Obama for his lack of leadership and judgment on Iraq, Afghanistan, and his commitment to meet unconditionally with the leaders of rogue states," he added.
McCain advisor Nancy Pfotenhauer told CNN's Wolf Blitzer on Saturday that Obama's decision "clearly showcases that Obama is aware that he lacks the experience, if you will, and the judgment in foreign policy arenas."
Obama has routinely criticized his GOP rival for being a Washington insider. McCain has charged that Obama is too inexperienced to run the country, especially its international affairs.
Biden himself touched on this when he was in the running as a presidential candidate. During a Democratic primary debate, moderator George Stephanopoulos of ABC News referred to Biden's criticism of Obama's experience.
"You were asked, 'Is he ready?' You said, 'I think he can be ready, but right now, I don't believe he is. The presidency is not something that lends itself to on-the-job training,' " Stephanopoulos said.
"I think I stand by that statement," Biden replied.
But in July, Biden said he would choose Obama's judgment over McCain's war record and foreign policy experience. Watch more on what Biden brings to the ticket »
"Twenty years of experience that has not been very solid in terms of projecting what was going to happen just doesn't make you a better commander in chief," Biden said, referring to McCain. "We don't need as a commander in chief a war hero. John's a war hero. We need someone with some wisdom."
So how does Biden help Obama politically? Biden is Roman Catholic. There are nearly 70 million Roman Catholics in the United States, about 20 percent of the electorate, and they can tip the balance in a close contest.
Biden also has roots in Pennsylvania, a swing state. Obama lost the state to Sen. Hillary Clinton in the primaries. Biden's support could help the campaign win the state in November. Watch Democrats react to Obama's choice »
"You're getting national security experience, you're getting enthusiasm, and you hope you're getting some help in those white, working-class, blue-collar towns where Barack Obama needs help," CNN Senior National Correspondent John King said.
"The rap on him is that he talks too long, his speeches don't end, and occasionally he goes off the reservation," King added.
CNN Senior Political Correspondent Candy Crowley says Biden is a "very one-on-one person" and "has a personal story as well: triumph over tragedy. ... He brings depth to this ticket."
Biden, 65, was first elected to the Senate at age 29 in 1972. Shortly after, his first wife and daughter were killed in a car accident. He weighed resigning but eventually decided to continue with his political career.
Biden's career has dogged by what some consider to be gaffes. Most notably, a comment he made about Obama received widespread criticism. Watch an iReporter weigh in on Biden »
"I mean, you got the first mainstream African-American who is articulate and bright and clean and a nice-looking guy. I mean, that's a storybook," he said in an interview with the New York Observer newspaper, When faced with criticism, he defended the comment as a compliment taken out of context.
So, can Biden control his tendency to say too much? He is certainly trying.
In an April 27 primary debate, moderator Brian Williams of NBC News asked Biden, "an editorial in the Los Angeles Times said, 'In addition to his uncontrolled verbosity, Biden is a gaffe machine.' Can you reassure voters in this country that you would have the discipline you would need on the world stage, senator?"
Biden simply replied, "yes," eliciting much laughter.
Biden, known for his sharp wit, must now assume the traditional attack-dog role of the vice presidential candidate.
Democratic strategist and CNN contributor Paul Begala, said Saturday morning that he doesn't think Biden should be a "snarling" attack dog, however.
"Biden can help a lot by first reassuring and even more important, putting Bush and McCain on trial and showing that Barack Obama is change. That's what I think we'll see Joe Biden doing over the next couple of months," he said. Watch a former White House official weigh in on the Biden decision »
Shortly after the Obama-Biden ticket was announced early Saturday morning, Republican Sen. Dick Lugar of Indiana offered praise for his Senate colleague.
"I have enjoyed for many years the opportunity to work with Joe Biden to bring strong bipartisan support to United States foreign policy." Lugar said.
Lugar's comments on Biden's bipartisan appeal may hint at a theme the Obama-Biden campaign will highlight in the months to come: We can reach out to GOP and independent voters.
Thursday, August 21, 2008
God Attributes in The Quran and Wisdom of Placement
By: Maged Taman
2- God is Forgiver and Merciful: He gave Adam the words that to use to call God for repentance.
2:37 Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the Relenting, the Merciful. فَتَلَقَّى آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ (2:37)
3- God is the Hearer and Knower: Abraham called him by these names when he asked him to accept his duty to him.
2:127 And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower. وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ (2:127)
4- God is Embracing and All Knowing: He choose Saul and gave him sovereignty:
2:263 A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement. قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَاللّهُ غَنِيٌّ حَلِيمٌ (2:263)
3:26 Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things. قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاء وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاء وَتُعِزُّ مَن تَشَاء وَتُذِلُّ مَن تَشَاء بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ (3:26)
12- God is Full of Piety (Raoof): he warned us about himself, he did not surprise us.
3:30 On the day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty apace of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is full of pity for (His) bondmenيَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوَءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللّهُ نَفْسَهُ وَاللّهُ رَؤُوفُ بِالْعِبَادِ (3:30)
3:173 Those unto whom men said: Lo! the people have gathered against you, therefore fear them. (The threat of danger) but increased the faith of them and they cried: Allah is sufficient for us! Most Excellent is He in Whom we trust! الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُواْ لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُواْ حَسْبُنَا اللّهُ وَنِعْمَ الْوَكِيلُ (3:173)
God attributes in the Quran are in great harmony with other words both in the meaning and the linguistic beauty. I will mention here few examples:
1- God is the Knower and The Wise: he is the source of knowledge as attested by the angels:
2:32 They said: Be glorified! We have no knowledge saving that which Thou hast taught us. Lo! Thou, only Thou, art the Knower, the Wiseقَالُواْ سُبْحَانَكَ لاَ عِلْمَ لَنَا إِلاَّ مَا عَلَّمْتَنَا إِنَّكَ أَنتَ الْعَلِيمُ الْحَكِيمُ (2:32)2- God is Forgiver and Merciful: He gave Adam the words that to use to call God for repentance.
2:37 Then Adam received from his Lord words (of revelation), and He relented toward him. Lo! He is the Relenting, the Merciful. فَتَلَقَّى آدَمُ مِن رَّبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ (2:37)
3- God is the Hearer and Knower: Abraham called him by these names when he asked him to accept his duty to him.
2:127 And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower. وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ (2:127)
4- God is Embracing and All Knowing: He choose Saul and gave him sovereignty:
2:247 Their Prophet said unto them: Lo! Allah hath raised up Saul to be a king for you. They said: How can he have kingdom over us when we are more deserving of the kingdom than he is, since he hath not been given wealth enough? He said: Lo! Allah hath chosen him above you, and hath increased him abundantly in wisdom and stature. Allah bestoweth His sovereignty on whom He will. Allah is All Embracing, All Knowing. وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا قَالُوَاْ أَنَّى يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ قَالَ إِنَّ اللّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ وَاللّهُ يُؤْتِي مُلْكَهُ مَن يَشَاء وَاللّهُ وَاسِعٌ عَلِيمٌ (2:247)
5- God is Absolute and Clement: he does not accept alms giving to be followed by injury.2:263 A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement. قَوْلٌ مَّعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِّن صَدَقَةٍ يَتْبَعُهَآ أَذًى وَاللّهُ غَنِيٌّ حَلِيمٌ (2:263)
6- God is The Informed: he knows when we give the charity in secret to the poor:
2:271 If ye publish your almsgiving, it is well, but if ye hide it and give it to the poor, it will be better for you, and will atone for some of your ill deeds. Allah is Informed of what ye do. -
إِن تُبْدُواْ الصَّدَقَاتِ فَنِعِمَّا هِيَ وَإِن تُخْفُوهَا وَتُؤْتُوهَا الْفُقَرَاء فَهُوَ خَيْرٌ لُّكُمْ وَيُكَفِّرُ عَنكُم مِّن سَيِّئَاتِكُمْ وَاللّهُ بِمَا تَعْمَلُونَ خَبِيرٌ (2:271)
7- God is Able: he can forgive or punish.
2:284 Unto Allah (belongeth) whatsoever is in the heavens and whatsoever is in the earth; and whether ye make known what is in your minds or hide it, Allah will bring you to account for it. He will forgive whom He will and He will punish whom He will. Allah is Able to do all things. - لِّلَّهِ ما فِي السَّمَاواتِ وَمَا فِي الأَرْضِ وَإِن تُبْدُواْ مَا فِي أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ اللّهُ فَيَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَاللّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
8- God is Mighty and Able to Requite: he will punish those who denied him and his revelations.
3:4 Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong). مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ إِنَّ الَّذِينَ كَفَرُواْ بِآيَاتِ اللّهِ لَهُمْ عَذَابٌ شَدِيدٌ وَاللّهُ عَزِيزٌ ذُو انتِقَامٍ (3:4)
9- God is Bestower: He bestow mercy upon us
3:8 Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou art the Bestower. رَبَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً إِنَّكَ أَنتَ الْوَهَّابُ (3:8)
10- God is Seer: He sees whom of us deserve his paradise:
3:15 Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow, and pure companions, and contentment from Allah. Allah is Seer of His bondmen. قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللّهِ وَاللّهُ بَصِيرٌ بِالْعِبَادِ (3:15)
11- God is Owner of Sovereignty: he gives his wilt to whom he want withdraw it from he want.3:26 Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things. قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاء وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاء وَتُعِزُّ مَن تَشَاء وَتُذِلُّ مَن تَشَاء بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىَ كُلِّ شَيْءٍ قَدِيرٌ (3:26)
12- God is Full of Piety (Raoof): he warned us about himself, he did not surprise us.
3:30 On the day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty apace of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is full of pity for (His) bondmenيَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوَءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللّهُ نَفْسَهُ وَاللّهُ رَؤُوفُ بِالْعِبَادِ (3:30)
13- God is a Protecting Friend (Wali): to those who took him as Abraham and his followers and Muhammad and his followers a protector.
3:68 Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Friend of the believers. إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَـذَا النَّبِيُّ وَالَّذِينَ آمَنُواْ وَاللّهُ وَلِيُّ الْمُؤْمِنِينَ (3:68)
14- God is Whom We Lean on and trust (Wakil): men who did not fear the enemies and trust God.3:173 Those unto whom men said: Lo! the people have gathered against you, therefore fear them. (The threat of danger) but increased the faith of them and they cried: Allah is sufficient for us! Most Excellent is He in Whom we trust! الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُواْ لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَاناً وَقَالُواْ حَسْبُنَا اللّهُ وَنِعْمَ الْوَكِيلُ (3:173)
15- God is The Watcher: he ordered us to reverence him and he is watching over us.
4:1 O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.
يَا أَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيرًا وَنِسَاء وَاتَّقُواْ اللّهَ الَّذِي تَسَاءلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللّهَ كَانَ عَلَيْكُمْ رَقِيبًا (4:1)
16- God is Protector and Helper: since he know our enmies and he is able to protect us and help us against them.
4:45 But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper. وَاللّهُ أَعْلَمُ بِأَعْدَائِكُمْ وَكَفَى بِاللّهِ وَلِيًّا وَكَفَى بِاللّهِ نَصِيرًا (4:45)
17- God is The Accountant: he accounts all our deeds as small as greeting others.
4:86 When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things. وَإِذَا حُيِّيْتُم بِتَحِيَّةٍ فَحَيُّواْ بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا إِنَّ اللّهَ كَانَ عَلَى كُلِّ شَيْءٍ حَسِيبًا (4:86)
18- God is Oft-forgiving and Most Merciful: for the one who does evil and asks his forgiveness.
4:110 If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful. وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللّهَ يَجِدِ اللّهَ غَفُورًا رَّحِيمًا (4:110)
19- God is Recognizer : to those who thanks him.
4:147 What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things. مَّا يَفْعَلُ اللّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَآمَنتُمْ وَكَانَ اللّهُ شَاكِرًا عَلِيمًا (4:147)
20- God is The Witness: He is the best witness the Quran that is sent to Muhammad (PBUH) is from him.
4:166 But Allah beareth witness that what He hath sent unto thee He hath sent from His (own) knowledge, and the angels bear witness: But enough is Allah for a witness. لَّـكِنِ اللّهُ يَشْهَدُ بِمَا أَنزَلَ إِلَيْكَ أَنزَلَهُ بِعِلْمِهِ وَالْمَلآئِكَةُ يَشْهَدُونَ وَكَفَى بِاللّهِ شَهِيدًا (4:166)
21- God is the Sustainer: He sent to Jesus (PBUH) and his followers a table from heaven with viands.
5:114 Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)." -
قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء تَكُونُ لَنَا عِيداً لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ (5:114)
22- God is Over-Powering: over his worshippers he protect them with guardians until their death moment he send the angel of death to take their souls.
6:61 He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their dutyوَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُم حَفَظَةً حَتَّىَ إِذَا جَاء أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لاَ يُفَرِّطُونَ (6:61)
23- God is The Creator: he created all things so he has the right to ask us for worship.
6:102 That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. ذَلِكُمُ اللّهُ رَبُّكُمْ لا إِلَـهَ إِلاَّ هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَى كُلِّ شَيْءٍ وَكِيلٌ (6:102)
24- God is The Worthy of All Praise: since He lead mankind out of darkness to light.
14:1 A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!- الَر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ (14:1)
25- God is the One who holds absolute sway over all that exists( Alkahar): We all will appear to him in the day of judgment we will be under his mercy or punishment.
14:48 [His promise will be fulfilled] on the Day when the earth shall be changed into another earth, as shall be the heavens and when [all men] shall appear before God, the One who holds absolute sway over all that exists.يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُواْ للّهِ الْوَاحِدِ الْقَهَّارِ (14:48)
http://www.youtube.com/watch?v=F3Owpsxp6Vg
http://www.youtube.com/watch?v=wST8PUl70ls
Wednesday, August 20, 2008
Death in The Quran
By: Maged Taman
1- God give us life and death:
9:116 Lo! Allah! Unto Him belongeth the sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper. - إِنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ يُحْيِـي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ (9:116)
10:56 He quickeneth and giveth death, and unto Him ye will be returned. هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
2- Non of the idols but God has power over our life and death:
25:3 Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead. وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا (25:3)
3- We all will die:
3:185 Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter Paradise, he indeed is triumphant. The life of this world is but comfort of illusion. كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَما الْحَيَاةُ الدُّنْيَا إِلاَّ مَتَاعُ الْغُرُورِ (3:185)
4:78 Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening? أَيْنَمَا تَكُونُواْ يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُواْ هَـذِهِ مِنْ عِندِ اللّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُواْ هَـذِهِ مِنْ عِندِكَ قُلْ كُلًّ مِّنْ عِندِ اللّهِ فَمَا لِهَـؤُلاء الْقَوْمِ لاَ يَكَادُونَ يَفْقَهُونَ حَدِيثًا (4:78)
4- The angel of death is appointed to this task:
8- The angels will question us immediately after death:
1- God give us life and death:
9:116 Lo! Allah! Unto Him belongeth the sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper. - إِنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ يُحْيِـي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ (9:116)
10:56 He quickeneth and giveth death, and unto Him ye will be returned. هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
2- Non of the idols but God has power over our life and death:
25:3 Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead. وَاتَّخَذُوا مِن دُونِهِ آلِهَةً لَّا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا (25:3)
3- We all will die:
3:185 Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter Paradise, he indeed is triumphant. The life of this world is but comfort of illusion. كُلُّ نَفْسٍ ذَآئِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَما الْحَيَاةُ الدُّنْيَا إِلاَّ مَتَاعُ الْغُرُورِ (3:185)
4:78 Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening? أَيْنَمَا تَكُونُواْ يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُواْ هَـذِهِ مِنْ عِندِ اللّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُواْ هَـذِهِ مِنْ عِندِكَ قُلْ كُلًّ مِّنْ عِندِ اللّهِ فَمَا لِهَـؤُلاء الْقَوْمِ لاَ يَكَادُونَ يَفْقَهُونَ حَدِيثًا (4:78)
4- The angel of death is appointed to this task:
32:11 Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned. قُلْ يَتَوَفَّاكُم مَّلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَى رَبِّكُمْ تُرْجَعُونَ (32:11)
5- The perception of death is striking to the dying and the loved ones around him:
75:26 Nay, but when the life cometh up to the throat كَلَّا إِذَا بَلَغَتْ التَّرَاقِيَ (75:26)
75:27 And men say: Where is the wizard (who can save him now)? وَقِيلَ مَنْ رَاقٍ (75:27)
75:28 And he knoweth that it is the parting; وَظَنَّ أَنَّهُ الْفِرَاقُ (75:28)
75:29 And agony is heaped on agony; وَالْتَفَّتِ السَّاقُ بِالسَّاقِ (75:29)
75:30 Unto thy Lord that day will be the driving. إِلَى رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ (75:30)
6- There is agony as the spirit separates from the body:
50:19 And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun. وَجَاءتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَلِكَ مَا كُنتَ مِنْهُ تَحِيدُ (50:19)
7- There is no repent to the person as he is dying or dead on sins or disbelief:
4:18 The forgiveness is not for those who do ill deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom. وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الآنَ وَلاَ الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُوْلَـئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا (4:18)8- The angels will question us immediately after death:
6:93 Who is guilty of more wrong than he who forgeth a lie against Allah, or saith : I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong doers reach the pangs of death and the angels stretch their hands out, saying: Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and scorned His portents. - وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللّهِ كَذِبًا أَوْ قَالَ أُوْحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنَزلَ اللّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلآئِكَةُ بَاسِطُواْ أَيْدِيهِمْ أَخْرِجُواْ أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ (6:93)
9- The interval between Death and Resurrection is called Barzakh in Arabic: which means barrier: We will be in spirit and we will have taste of feeling happy or suffering torments. The real reward or punishment will be given on the Day of Resurrection when we will have new bodies that join our souls. We do not have much information about the soul except that God gave us these souls while in our mothers wombs, will be extracted from us at death and join our bodies in the day of resurrection. We feel that we have soul or spirit, we can not separate well from our emotion. Angel Gabriel is in particular was named the holy spirit. Jesus (PBUH) in particular is the word and spirit of God but he is not God or son of God.
17:85 They will ask thee concerning the spirit. Say: The spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little. وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّن الْعِلْمِ إِلاَّ قَلِيلاً (17:85)
10- The final destiny of us will be in the day of resurrection:
36:51 And [then] the trumpet [of resurrection] will be blown - and lo! out of their graves towards their Sustainer will they all rush forth!وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَى رَبِّهِمْ يَنسِلُونَ (36:51)
17:13 And every human being's destiny have We tied to his neck; and on the Day of resurrection We shall bring forth for him a record which he will find wide open;وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَآئِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا (17:13)
The Journey into the Hereafter (part 1 of 8): An Introduction
The Journey into the Hereafter (part 2 of 8): The Believer in the Grave
The Journey into the Hereafter (part 3 of 8): The Believer on Judgment Day
The Journey into the Hereafter (part 4 of 8): The Believer and Paradise
The Journey into the Hereafter (part 5 of 8): The Unbeliever in the Grave
The Journey into the Hereafter (part 6 of 8): The Unbeliever on Judgment Day
The Journey into the Hereafter (part 7 of 8): The Unbeliever and Hell
The Journey into the Hereafter (part 8 of 8): Conclusion
View all parts together
Tuesday, August 19, 2008
How God Deal With The Disbelievers
By: Maged Taman
If you believe the God of the Quran is the same strong God of Israel who stands firmly to justice and stand with his prophets and own his creation and the hereafter you have to appreciate his right to stand strong against those who stand against him.
If you do not believe in the Quran you have to be dead sure that it is not from God particularly if you are standing against Islam and its spread. Go through this speech of God in the Quran in different verses and see how he is glorious, very capable and absolute in dealing with the disbelievers.
1- God misguide the disbelievers: He knew early their evil intentions in not believing his messengers and so he took them astray:
6:25 Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْاْ كُلَّ آيَةٍ لاَّ يُؤْمِنُواْ بِهَا حَتَّى إِذَا جَآؤُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُواْ إِنْ هَذَآ إِلاَّ أَسَاطِيرُ الأَوَّلِينَ (6:25)
29:68 Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers? وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَاءهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ (
3- God mention that the spoiled and rich in communities were commonly the one to stand against his messages:
34:34 And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that which ye bring unto Us. وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ (34:34)
4-God mention that those are commonly the people who does not want the right path and justice to prevail and stand to his messages:
14:2 to God, unto whom all that is in the heavens and all that is on earth belongs. But woe unto those who deny the truth: for suffering severe
اللّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَوَيْلٌ لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ (14:2)
14:3 awaits those who choose the life of this world as the sole object of their love, [2] preferring it to [all thought of] the life to come, and who turn others away from the path of God and try to make it appear crooked. Such as these have indeed gone far astray!
الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَيَبْغُونَهَا عِوَجًا أُوْلَـئِكَ فِي ضَلاَلٍ بَعِيدٍ (14:3)
5- God describe them as arrogant and scornful:
7:76 Those who were scornful said : Lo! in that which ye believe we are disbelievers
قَالَ الَّذِينَ اسْتَكْبَرُواْ إِنَّا بِالَّذِيَ آمَنتُمْ بِهِ كَافِرُونَ (7:76)
6- God let them to their devils to confuse them more:
7- They commonly plan to put out the light of God:
9:32 Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse. يُرِيدُونَ أَن يُطْفِؤُواْ نُورَ اللّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللّهُ إِلاَّ أَن يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ (9:32)
8-God states that they do that through planning and scheming against him:
3:54 And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers. وَمَكَرُواْ وَمَكَرَ اللّهُ وَاللّهُ خَيْرُ الْمَاكِرِينَ (3:54)9- God mention that this is actually not new and people before them plotted against him:
13:42 Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home. وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَلِلّهِ الْمَكْرُ جَمِيعًا يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ (13:42)
10- God warns the disbelievers that if they to die in their disbelief they would deserve all curses in the day of judgment:
2:161 Lo! those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined. إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَئِكَ عَلَيْهِمْ لَعْنَةُ اللّهِ وَالْمَلآئِكَةِ وَالنَّاسِ أَجْمَعِينَ (2:161)
11- God leaves them the door opened for repentance if they are not dying or already dead while in disbelief:
4:18 The forgiveness is not for those who do ill deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom. وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الآنَ وَلاَ الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُوْلَـئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا (4:18)
12- God will call in them in the day of judgment that has he warned them about this day:
6:130 O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers. يَا مَعْشَرَ الْجِنِّ وَالإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاء يَوْمِكُمْ هَـذَا قَالُواْ شَهِدْنَا عَلَى أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُواْ عَلَى أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَافِرِينَ (
13- Thus God open his door of repentance in our life here so we do not need to go through his wrath in this life or the hereafter to believe:
5:39 But as for him who repents after having thus done wrong, and makes amends, [49] behold, God will accept his repentance: verily, God is much-forgiving, a dispenser of grace.فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللّهَ يَتُوبُ عَلَيْهِ إِنَّ اللّهَ غَفُورٌ رَّحِيمٌ (5:39)
http://www.youtube.com/watch?v=KFr-IDBK1XA
Monday, August 18, 2008
Societal Cohesion in Islam
From: www.islamreligion.com
By: Jamaal al-Din Zarabozo
Societal Cohesion in Islam (part 1 of 3): Bonds of Faith
Societies are made up of different individuals who vary in race, ethnicity and religion. Today, there is much talk about pluralistic societies and how can societal cohesion be promoted in such societies. The approach to Islam in this question is unique. In the process, it creates the strongest bond possible.
Before getting to a description of the strongest bond, it is important to note that Islam strikes at the very root of societal disunity: racism and prejudice. One can pass as many laws as one wills but as long as this disease is rooted in the heart, there can never be true social cohesion. Nothing highlights this fact more than the debates going on in Europe and the U.S. over immigration. Hatred for “foreigners,” even those who are full members and citizens of society, will always prevent true social cohesion.
Islam has wiped that disease away with one verse that indicates wherein one’s true worth lies. God has said:
“O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with God is that (believer) who has piety and God-consciousness. Verily, God is All-Knowing, All-Aware.” (Quran 49:13)
Hence, race and ethnicity should have no effect whatsoever with respect to societal cohesion in the eyes of a Muslim. There is, though, a difference that Islam does take into consideration: the difference of faith and religion. Hence, this discussion of societal cohesion will be focused on societal cohesion in the context of a pluralistic society with respect to religion.
The Bond of Faith
If one were to ask many today as to what the strongest bond there could possibly be among people, most of them would probably answer something like blood relationship, ethnic origin, nationality and so forth. Actually, the Quran shows that these types of bonds are not that strong if the foundation behind them is weak. In the Quran, God gives the examples of Cain and Abel, who were two brothers yet one killed the other, as well as the example of the brethren of Joseph, who cast Joseph into a well. Those were all blood relatives; however, they put this world above their relationship with others. Such is occurring today throughout the world. The ties between the people are subservient to their desires, goals and wants of this world. Many individuals are quickly and easily willing to sell out their own kith and kin to get ahead in this world or to get something they want in this world.
All of this demonstrates one thing: When the ties between people are based on worldly considerations, even if they are originally blood ties, then those ties are given up when the worldly considerations so demand them to be given up. Hence, those are not the strongest ties that can be built among people. The strongest ties that can be achieved between people are the ties of Islam and true faith. These are the bonds forged between people that are solely the result of their belief in God and their love for God. This was clearly pointed out by God in the Quran when God stated:
“And He has united their (believers’) hearts. If you had spent all that is in the earth, you could not have united their hearts, but God has united them. Certainly, He is All-Mighty, All-Wise.” (Quran 8:63)
God also says:
“And hold fast, all of you together, to the Rope of God, and be not divided among yourselves, and remember God’s favor on you, for you were enemies and He joined your hearts together, so that by His grace, you became brethren and you were on a brink of a Pit of Fire, and He saved you from it. Thus God makes clear His signs to you, that you may be guided.” (Quran 3:103)
The Quran and the Sunnah show that the bond of faith is the strongest of all bonds. It represents humans from all over the world coming together for one purpose only: to establish the worship God alone. To achieve that goal, Muslims work together and help one another in compassion mercy and love.
There are actually numerous texts of the Quran and hadith that demonstrate beyond any doubt that Muslims are to form one universal, international brotherhood and sisterhood.[1] For the sake of brevity, only a few examples of those texts will be presented here:
God says:
“The believers, men and women, are auliyaa (helpers, supporters, friends, protectors) of one another, they enjoining what is good and eradicate what is evil. They offer the prayers and pay the zakat and obey God and His Messenger. Surely, God will have His Mercy on them. Surely, God is All-Mighty, All-Wise.” (Quran 9:71)
Another verse reads:
“The believers are nothing else but brothers…” (Quran 49:10)
God also says:
“Muhammad is the Messenger of God, and those who are with him are severe against disbelievers and merciful among themselves…” (Quran 48:29)
The Prophet, may the mercy and blessings of God be upon him, said:
“The believer with respect to another believer is like a building, one portion strengthening the other.” (Saheeh al-Bukhari and Saheeh Muslim)
Another hadith states:
“The parable of the believers with respect to their love, mercy and compassion for one another is like that of the body: if one of its limbs is hurting, the remainder of the body is afflicted by sleeplessness and fever.” (Saheeh Muslim)
But this great brotherhood of Islam is not something simply theoretical. It is, in fact, well defined and supported by practical guidance.[2] It has certain basic components to it and specific rights and obligations that are spelled out in the Quran and Sunnah. These rights and obligations are due to every Muslim, of every time and place.
Footnotes:
[1] It is important to realize that this brotherhood is founded upon a common faith. In fact, blood relationships come to an end because of differences in religion. God says about Noah and his son, “[Noah said,] ‘O my Lord, verily my son is of my family! And certainly your promise is true, and You are the Most Just of the judges.’ He [God] said, ‘O Noah! Surely he is not of your family, his work is unrighteous’” (Quran 11:45-46). Hence, non-Muslims fall outside of the fold of this brotherhood. They are more than welcome to join this brotherhood by embracing Islam, as this brotherhood is not based on race, ethnicity or nationality. Otherwise, by their choice of religion and belief they have opted to remain outside of this brotherhood. As shall be discussed later, the Muslim still has obligations toward such non-Muslims.
[2] It is a great blessing that in Islam one finds detailed teachings that result in their desired goals while, at the same time, being extremely practical and consistent with human nature. The lack of such teachings is one of the greatest dilemmas faced by Christianity. With respect to societal cohesion, the greatest teachings found in the New Testament are what are known as “the hard sayings” of Jesus. They are as follows: “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:38-48). (Note that Muslims are well aware of the fact that Jesus’ words were not preserved properly and therefore one cannot truly argue that these were his words.) Christian scholars themselves are perplexed. How are such obviously impossible or impractical teachings to be applied? Just one example of a discussion of these words will suffice to show how perplexing they are: “[For interpreting these words, t]he model proposed by Joachim Jeremias is simple, representative, and of continuing influence. According to this model, the Sermon usually is seen in one of three ways: (1) as a perfectionist code, fully in line with the legalism of rabbinic Judaism; (2) as an impossible ideal, meant to drive the believer first to desperation, and then to trust in God's mercy; or (3) as an "interim ethic" meant for what was expected to be a brief period of waiting in the end time, and which is now obsolete. Jeremias adds his own fourth thesis: The Sermon is an indicative depiction of incipient life in the kingdom of God, which presupposes as its condition of possibility the experience of conversion. More complex or comprehensive schematizations have been offered, but most major interpreters can be understood in relation to the options posed by Jeremias.” Lisa Sowle Cahill, Love Your Enemies: Discipleship, Pacifism, and Just War Theory (Minneapolis, MN: Fortress Press, 1994), p. 27.
Societal Cohesion in Islam (part 2 of 3): Islamic Fraternity
One of the necessary aspects of this brotherhood is love. That is, it is an obligation upon all Muslims to love their brother Muslims. In fact, they should love them in a manner similar to the way they care for themselves. As the Prophet, may the mercy and blessings of God be upon him, said:
“None of you truly believes until he loves for his brother what he loves for himself.” (Saheeh Al-Bukhari, Saheeh Muslim)
A second necessary aspect of this brotherhood is mutual support, aid and assistance. When his brother is being oppressed or wronged, he comes to his aid and assistance with his wealth and soul, if possible. This is described, for example, in the following verses:
“And what is wrong with you that you fight not in the Cause of God, and for those weak, ill-treated and oppressed among men, women and children, whose cry is, ‘Our Lord! Rescue us from this town whose people are oppressors, and raise for us from You one who will protect, and raise for us from You one who will help.’” (Quran 4:75)
A third essential aspect of this Islamic brotherhood is mercy and tenderness between the believers. This goes beyond a simple love for one another but it means that each brother feels in his heart for what his brother is going through. The Prophet described the Muslims in the following fashion:
“The similitude of believers in regard to mutual love, affection, fellow-feeling is that of a body; when any limb of it aches, the whole body aches due to fever and sleeplessness.” (Saheeh Muslim)
A final necessary component of our brotherhood is common acts of courtesy. True brotherhood has to be put into practice; it cannot simply be a statement of the tongue. One amazing and beautiful aspect of Islam is that it does not leave matters at a hypothetical level with each individual attempting to figure out how goals can possibly be achieved. Thus, for example, the Prophet has detailed specific acts that one has the right to expect from one’s brother and which one should also perform towards one’s brother. Thus, among those common obligatory acts of courtesy are the six mentioned by the Prophet:
“Six are the rights of a Muslim over another Muslim.... When you meet him, offer him greetings; when he invites you to a feast, accept it; when he seeks your sincere counsel, give it to him; when he sneezes and says, ‘al-hamdulillah,’ say, ‘May God show mercy to you’; when he falls ill, visit him; and when he dies, follow his funeral bier.” (Saheeh Muslim)
Beyond these six well-known practices, Islamic Law guides Muslims to many other practices that help gender love and closeness between the believers, which is an obvious goal of the Law itself. Thus, for example, if a Muslim loves another Muslim for the sake of God, he should inform the other individual of that feeling. The Prophet explained the reason for doing so when he said:
“If one of you loves his brother for the sake of God, he should inform of that as this will make the bond longer lasting and the love more confirmed.”[1]
The Prophet also said:
“By the One in whose hand is my soul, you will not enter Paradise until you believe. And you do not believe until you love one another. Certainly, let me inform you of that which will establish such for you: spreading peace among yourselves.” (Saheeh Muslim)
This hadith could mean the spreading of the greetings of peace or doing actual deeds that bring about peace and togetherness.
The Prophet also noted the importance of giving gifts to one another. He said:
“Exchange gifts and you will love one another.” (As-Suyooti)
The Prophet also encouraged Muslims to visit one another. He stated:
“Visit one another occasionally and love [between you] will increase.” (al-Tabaraani)
In addition to all of these positive acts, when one avoids the forbidden acts, the results will also be positive for interpersonal relationships. In other words, when one avoids backbiting, slandering, lying, cheating, spying and so forth, nothing but good will result from the avoidance of these evil practices that Islam has clearly forbidden.
Thus, one can conclude that social cohesion among Muslims is definitely one of the most sought after goals in Islam. In addition, practical steps are laid down to ensure that this goal will be met.
Footnotes:
[1] Recorded by ibn Abi Dunya in Kitaab al-Ikhwaan.
Societal Cohesion in Islam (part 3 of 3): Muslims and Non- Muslims
A Muslim vis-à-vis Non-Muslims
Obviously, society will not consist of Muslims alone. Furthermore, Muslims and non-Muslims are following very different paths. A Muslim’s life revolves entirely around the proper belief in God. A Muslim’s attitude toward others is likewise determined by the other’s attitude toward God. A Muslim could not possibly feel complete affinity and love toward someone who has turned his back on God, refuses to submit to God or ridicule belief in God. It is simply not natural for there to be complete love between two such people.[1] However, even given this possible negative feeling in the heart, a Muslim must deal with non-Muslims on the basis of just principles. This applies to all non-Muslims—many non-Muslims are not antagonistic at all toward Muslims while others exhibit clear and unequivocal scorn and hatred toward Muslims.[2]
One of the basic principles of behavior toward non-belligerent, non-Muslims is found in the following verse of the Quran:
“God forbids you not to deal justly and kindly with those who fought not against you on account of religion and drove you not out from your homes. Verily, God loves those who deal with equity” (Quran 60:8)
An important obligation toward disbelievers is proper and just treatment. This is described by a well-known Muslim scholar, Shaikh ibn Baaz, who said:
“[the Muslim] may not wrong the other person with respect to his life, wealth or honor, if the non-Muslim is a citizen of the Islamic state or has attained other protection. He must fulfill the other’s rights. He may not wrong him with respect to his wealth by stealing from him, deceiving him or cheating him. He cannot harm him in his body by beating or killing him. His protection from the state guarantees his safety from such things.”[3]
A Muslim can interact with non-Muslims, buying, selling or renting from them, for example.[4] Even on a social level, there can be interaction, such as coming together for meals and the like. However, such interactions are, by nature, going to be limited, due to differences in societal practices and customs. Perhaps one could say that the Muslim’s ultimate goal in his relations with non-Muslims is to bring them to Islam, thereby opening the door for there to be a complete relationship of love and brotherhood between them. Even if the non-Muslim is antagonistic and impolite, the Muslim knows that he should repel his evil with goodness. God says:
“The good deed and the evil deed cannot be equal. Repel [the evil] with [a deed] that is better. [If you do that] then verily he, between whom and you there was enmity, (will become) as though he was a close friend” (Quran 41:34)
In sum, as ibn Baaz wrote:
“It is obligatory upon Muslims to deal with disbelievers in an Islamic fashion with proper behavior, as long as they are not fighting the Muslims. One must fulfill one’s trusts to them, must not deceive them, must not betray them or lie to them. If there is a discussion or debate between them, one must argue with them in the best manner and be just with them in the dispute. This is in obedience to God’s command:
“And argue not with the People of the Scriptures (Jews and Christians) unless it be in a way that is better, except with such of them as do wrong” (Quran 29:46)
It is sanctioned for the Muslim to invite them to the good, to advise them and to be patient with them at the same time being neighborly and polite with them. This is so because God has stated:
“Invite to the way of your Lord with wisdom (of the Quran) and fair preaching, and argue with them in a way that is better” (Quran 16:125)
God has also said:
“…Speak good to people…” (Quran 2:83)[5]
A Muslim vis-à-vis Society as a Whole
When a Muslim accepts to live in a certain society, he is, in essence, making a pact that with that country that he will abide by the laws of that state. He does not have the right to violate the laws of that state simply because he is a Muslim and the state is not an Islamic state. Thus, all of the principles of proper behavior that have been described in this chapter apply to a Muslim living wherever he may be living. In most countries today, many things may be legal that are forbidden to a Muslim. These legal things a Muslim simply avoids. He should also demand his legal rights to ensure that he is not forced to do anything forbidden in Islam. Overall though, he should be from among the law-abiding citizens.
In addition to that, a Muslim should be a plus for any society he is living in. He should be a model citizen in many ways. As described earlier, he should be a good neighbor. He has the obligation to encourage what is good and prevent evil wherever he may be living. In addition, he must avoid and oppose what most societies see as the greatest crimes, such as murder, robbery, extortion and so forth. Furthermore, he must steer clear of alcohol or drug use, thus not burdening society as a whole with his personal weaknesses and addictions. Finally, he must be just and fair in all of his dealings with the other members of society.
Islam recognizes the fact that it is natural for an individual to love his country and to have an affinity for that land in which he grew up. When the Muslims were forced to migrate from Makkah, which was under the control of the polytheists, many of them expressed their love for Makkah. Hence, it is natural for Muslims to develop a love for whatever land they happen to be in, even if the country is not an Islamic state. It is also natural for Muslims to desire what is best for their homeland. But, again, unfortunately, their idea as to what is best may not be shared or appreciated by others. For example, the Muslims may wish to see an end to gambling, prostitution and pornography. The Muslims believe that this is what is best for all the people concerned, Muslims as well as non-Muslims. However, many non-Muslims will not share this feeling. Therein lies the crux of the problem. Theoretically speaking, though, in contemporary “free” societies, this should not be a problem. Muslims should be able to hold on to their values and customs—without bringing harm to others—while the others follow the dominant culture in non-Muslim lands. If the “free” countries are not willing to give the Muslims that much, it means that they are not willing to live up to their own ideals. It is not that Muslims are trying to cause them harm, they are simply trying to be good citizens while living a different lifestyle than the dominant culture.
Conclusions
Even in pluralistic societies, Islamic teachings contribute to societal cohesion. First, the major stumbling block to such cohesion, racism and prejudice, is removed. Second, a strong love and bond is created between those of the Islamic faith. Third, clear and decisive instructions of just and proper behavior are given for treatment with those outside of the bond of faith. Fourth, the Muslim understands his responsibility towards those around him and therefore contributes to the good of all, further enhancing good feelings and cohesion within society.
Footnotes:
[1] This fact is true for secularists as well. Many of those on the left side of the political scale feel true scorn and enmity toward those on the right, and vice-versa.
[2] There are times in which Islamic states may go to war with non-Muslim states. Such conditions of belligerency are not uncommon in the history of humankind and do not necessarily imply the impossibility of some cooperation in the future. In fact, European states constantly fought each other, sometimes for a hundred years’ time, and yet today they all belong to the European Union. A state of belligerency will affect the relationship between such Muslims and non-Muslims. However, that is not the normal case in the world today. Thus, a discussion of those cases is beyond the scope of this work.
[3] Ali Abu Lauz, compiler, Answers to Common Questions from New Muslims (Ann Arbor, MI: IANA, 1995), p. 30.
[4] Issues concerning non-Muslim relatives or non-Muslim neighbors have already been touched upon.
[5] Ali Abu Lauz, Answers, p. 42.
By: Jamaal al-Din Zarabozo
Societal Cohesion in Islam (part 1 of 3): Bonds of Faith
Societies are made up of different individuals who vary in race, ethnicity and religion. Today, there is much talk about pluralistic societies and how can societal cohesion be promoted in such societies. The approach to Islam in this question is unique. In the process, it creates the strongest bond possible.
Before getting to a description of the strongest bond, it is important to note that Islam strikes at the very root of societal disunity: racism and prejudice. One can pass as many laws as one wills but as long as this disease is rooted in the heart, there can never be true social cohesion. Nothing highlights this fact more than the debates going on in Europe and the U.S. over immigration. Hatred for “foreigners,” even those who are full members and citizens of society, will always prevent true social cohesion.
Islam has wiped that disease away with one verse that indicates wherein one’s true worth lies. God has said:
“O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with God is that (believer) who has piety and God-consciousness. Verily, God is All-Knowing, All-Aware.” (Quran 49:13)
Hence, race and ethnicity should have no effect whatsoever with respect to societal cohesion in the eyes of a Muslim. There is, though, a difference that Islam does take into consideration: the difference of faith and religion. Hence, this discussion of societal cohesion will be focused on societal cohesion in the context of a pluralistic society with respect to religion.
The Bond of Faith
If one were to ask many today as to what the strongest bond there could possibly be among people, most of them would probably answer something like blood relationship, ethnic origin, nationality and so forth. Actually, the Quran shows that these types of bonds are not that strong if the foundation behind them is weak. In the Quran, God gives the examples of Cain and Abel, who were two brothers yet one killed the other, as well as the example of the brethren of Joseph, who cast Joseph into a well. Those were all blood relatives; however, they put this world above their relationship with others. Such is occurring today throughout the world. The ties between the people are subservient to their desires, goals and wants of this world. Many individuals are quickly and easily willing to sell out their own kith and kin to get ahead in this world or to get something they want in this world.
All of this demonstrates one thing: When the ties between people are based on worldly considerations, even if they are originally blood ties, then those ties are given up when the worldly considerations so demand them to be given up. Hence, those are not the strongest ties that can be built among people. The strongest ties that can be achieved between people are the ties of Islam and true faith. These are the bonds forged between people that are solely the result of their belief in God and their love for God. This was clearly pointed out by God in the Quran when God stated:
“And He has united their (believers’) hearts. If you had spent all that is in the earth, you could not have united their hearts, but God has united them. Certainly, He is All-Mighty, All-Wise.” (Quran 8:63)
God also says:
“And hold fast, all of you together, to the Rope of God, and be not divided among yourselves, and remember God’s favor on you, for you were enemies and He joined your hearts together, so that by His grace, you became brethren and you were on a brink of a Pit of Fire, and He saved you from it. Thus God makes clear His signs to you, that you may be guided.” (Quran 3:103)
The Quran and the Sunnah show that the bond of faith is the strongest of all bonds. It represents humans from all over the world coming together for one purpose only: to establish the worship God alone. To achieve that goal, Muslims work together and help one another in compassion mercy and love.
There are actually numerous texts of the Quran and hadith that demonstrate beyond any doubt that Muslims are to form one universal, international brotherhood and sisterhood.[1] For the sake of brevity, only a few examples of those texts will be presented here:
God says:
“The believers, men and women, are auliyaa (helpers, supporters, friends, protectors) of one another, they enjoining what is good and eradicate what is evil. They offer the prayers and pay the zakat and obey God and His Messenger. Surely, God will have His Mercy on them. Surely, God is All-Mighty, All-Wise.” (Quran 9:71)
Another verse reads:
“The believers are nothing else but brothers…” (Quran 49:10)
God also says:
“Muhammad is the Messenger of God, and those who are with him are severe against disbelievers and merciful among themselves…” (Quran 48:29)
The Prophet, may the mercy and blessings of God be upon him, said:
“The believer with respect to another believer is like a building, one portion strengthening the other.” (Saheeh al-Bukhari and Saheeh Muslim)
Another hadith states:
“The parable of the believers with respect to their love, mercy and compassion for one another is like that of the body: if one of its limbs is hurting, the remainder of the body is afflicted by sleeplessness and fever.” (Saheeh Muslim)
But this great brotherhood of Islam is not something simply theoretical. It is, in fact, well defined and supported by practical guidance.[2] It has certain basic components to it and specific rights and obligations that are spelled out in the Quran and Sunnah. These rights and obligations are due to every Muslim, of every time and place.
Footnotes:
[1] It is important to realize that this brotherhood is founded upon a common faith. In fact, blood relationships come to an end because of differences in religion. God says about Noah and his son, “[Noah said,] ‘O my Lord, verily my son is of my family! And certainly your promise is true, and You are the Most Just of the judges.’ He [God] said, ‘O Noah! Surely he is not of your family, his work is unrighteous’” (Quran 11:45-46). Hence, non-Muslims fall outside of the fold of this brotherhood. They are more than welcome to join this brotherhood by embracing Islam, as this brotherhood is not based on race, ethnicity or nationality. Otherwise, by their choice of religion and belief they have opted to remain outside of this brotherhood. As shall be discussed later, the Muslim still has obligations toward such non-Muslims.
[2] It is a great blessing that in Islam one finds detailed teachings that result in their desired goals while, at the same time, being extremely practical and consistent with human nature. The lack of such teachings is one of the greatest dilemmas faced by Christianity. With respect to societal cohesion, the greatest teachings found in the New Testament are what are known as “the hard sayings” of Jesus. They are as follows: “Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matthew 5:38-48). (Note that Muslims are well aware of the fact that Jesus’ words were not preserved properly and therefore one cannot truly argue that these were his words.) Christian scholars themselves are perplexed. How are such obviously impossible or impractical teachings to be applied? Just one example of a discussion of these words will suffice to show how perplexing they are: “[For interpreting these words, t]he model proposed by Joachim Jeremias is simple, representative, and of continuing influence. According to this model, the Sermon usually is seen in one of three ways: (1) as a perfectionist code, fully in line with the legalism of rabbinic Judaism; (2) as an impossible ideal, meant to drive the believer first to desperation, and then to trust in God's mercy; or (3) as an "interim ethic" meant for what was expected to be a brief period of waiting in the end time, and which is now obsolete. Jeremias adds his own fourth thesis: The Sermon is an indicative depiction of incipient life in the kingdom of God, which presupposes as its condition of possibility the experience of conversion. More complex or comprehensive schematizations have been offered, but most major interpreters can be understood in relation to the options posed by Jeremias.” Lisa Sowle Cahill, Love Your Enemies: Discipleship, Pacifism, and Just War Theory (Minneapolis, MN: Fortress Press, 1994), p. 27.
Societal Cohesion in Islam (part 2 of 3): Islamic Fraternity
One of the necessary aspects of this brotherhood is love. That is, it is an obligation upon all Muslims to love their brother Muslims. In fact, they should love them in a manner similar to the way they care for themselves. As the Prophet, may the mercy and blessings of God be upon him, said:
“None of you truly believes until he loves for his brother what he loves for himself.” (Saheeh Al-Bukhari, Saheeh Muslim)
A second necessary aspect of this brotherhood is mutual support, aid and assistance. When his brother is being oppressed or wronged, he comes to his aid and assistance with his wealth and soul, if possible. This is described, for example, in the following verses:
“And what is wrong with you that you fight not in the Cause of God, and for those weak, ill-treated and oppressed among men, women and children, whose cry is, ‘Our Lord! Rescue us from this town whose people are oppressors, and raise for us from You one who will protect, and raise for us from You one who will help.’” (Quran 4:75)
A third essential aspect of this Islamic brotherhood is mercy and tenderness between the believers. This goes beyond a simple love for one another but it means that each brother feels in his heart for what his brother is going through. The Prophet described the Muslims in the following fashion:
“The similitude of believers in regard to mutual love, affection, fellow-feeling is that of a body; when any limb of it aches, the whole body aches due to fever and sleeplessness.” (Saheeh Muslim)
A final necessary component of our brotherhood is common acts of courtesy. True brotherhood has to be put into practice; it cannot simply be a statement of the tongue. One amazing and beautiful aspect of Islam is that it does not leave matters at a hypothetical level with each individual attempting to figure out how goals can possibly be achieved. Thus, for example, the Prophet has detailed specific acts that one has the right to expect from one’s brother and which one should also perform towards one’s brother. Thus, among those common obligatory acts of courtesy are the six mentioned by the Prophet:
“Six are the rights of a Muslim over another Muslim.... When you meet him, offer him greetings; when he invites you to a feast, accept it; when he seeks your sincere counsel, give it to him; when he sneezes and says, ‘al-hamdulillah,’ say, ‘May God show mercy to you’; when he falls ill, visit him; and when he dies, follow his funeral bier.” (Saheeh Muslim)
Beyond these six well-known practices, Islamic Law guides Muslims to many other practices that help gender love and closeness between the believers, which is an obvious goal of the Law itself. Thus, for example, if a Muslim loves another Muslim for the sake of God, he should inform the other individual of that feeling. The Prophet explained the reason for doing so when he said:
“If one of you loves his brother for the sake of God, he should inform of that as this will make the bond longer lasting and the love more confirmed.”[1]
The Prophet also said:
“By the One in whose hand is my soul, you will not enter Paradise until you believe. And you do not believe until you love one another. Certainly, let me inform you of that which will establish such for you: spreading peace among yourselves.” (Saheeh Muslim)
This hadith could mean the spreading of the greetings of peace or doing actual deeds that bring about peace and togetherness.
The Prophet also noted the importance of giving gifts to one another. He said:
“Exchange gifts and you will love one another.” (As-Suyooti)
The Prophet also encouraged Muslims to visit one another. He stated:
“Visit one another occasionally and love [between you] will increase.” (al-Tabaraani)
In addition to all of these positive acts, when one avoids the forbidden acts, the results will also be positive for interpersonal relationships. In other words, when one avoids backbiting, slandering, lying, cheating, spying and so forth, nothing but good will result from the avoidance of these evil practices that Islam has clearly forbidden.
Thus, one can conclude that social cohesion among Muslims is definitely one of the most sought after goals in Islam. In addition, practical steps are laid down to ensure that this goal will be met.
Footnotes:
[1] Recorded by ibn Abi Dunya in Kitaab al-Ikhwaan.
Societal Cohesion in Islam (part 3 of 3): Muslims and Non- Muslims
A Muslim vis-à-vis Non-Muslims
Obviously, society will not consist of Muslims alone. Furthermore, Muslims and non-Muslims are following very different paths. A Muslim’s life revolves entirely around the proper belief in God. A Muslim’s attitude toward others is likewise determined by the other’s attitude toward God. A Muslim could not possibly feel complete affinity and love toward someone who has turned his back on God, refuses to submit to God or ridicule belief in God. It is simply not natural for there to be complete love between two such people.[1] However, even given this possible negative feeling in the heart, a Muslim must deal with non-Muslims on the basis of just principles. This applies to all non-Muslims—many non-Muslims are not antagonistic at all toward Muslims while others exhibit clear and unequivocal scorn and hatred toward Muslims.[2]
One of the basic principles of behavior toward non-belligerent, non-Muslims is found in the following verse of the Quran:
“God forbids you not to deal justly and kindly with those who fought not against you on account of religion and drove you not out from your homes. Verily, God loves those who deal with equity” (Quran 60:8)
An important obligation toward disbelievers is proper and just treatment. This is described by a well-known Muslim scholar, Shaikh ibn Baaz, who said:
“[the Muslim] may not wrong the other person with respect to his life, wealth or honor, if the non-Muslim is a citizen of the Islamic state or has attained other protection. He must fulfill the other’s rights. He may not wrong him with respect to his wealth by stealing from him, deceiving him or cheating him. He cannot harm him in his body by beating or killing him. His protection from the state guarantees his safety from such things.”[3]
A Muslim can interact with non-Muslims, buying, selling or renting from them, for example.[4] Even on a social level, there can be interaction, such as coming together for meals and the like. However, such interactions are, by nature, going to be limited, due to differences in societal practices and customs. Perhaps one could say that the Muslim’s ultimate goal in his relations with non-Muslims is to bring them to Islam, thereby opening the door for there to be a complete relationship of love and brotherhood between them. Even if the non-Muslim is antagonistic and impolite, the Muslim knows that he should repel his evil with goodness. God says:
“The good deed and the evil deed cannot be equal. Repel [the evil] with [a deed] that is better. [If you do that] then verily he, between whom and you there was enmity, (will become) as though he was a close friend” (Quran 41:34)
In sum, as ibn Baaz wrote:
“It is obligatory upon Muslims to deal with disbelievers in an Islamic fashion with proper behavior, as long as they are not fighting the Muslims. One must fulfill one’s trusts to them, must not deceive them, must not betray them or lie to them. If there is a discussion or debate between them, one must argue with them in the best manner and be just with them in the dispute. This is in obedience to God’s command:
“And argue not with the People of the Scriptures (Jews and Christians) unless it be in a way that is better, except with such of them as do wrong” (Quran 29:46)
It is sanctioned for the Muslim to invite them to the good, to advise them and to be patient with them at the same time being neighborly and polite with them. This is so because God has stated:
“Invite to the way of your Lord with wisdom (of the Quran) and fair preaching, and argue with them in a way that is better” (Quran 16:125)
God has also said:
“…Speak good to people…” (Quran 2:83)[5]
A Muslim vis-à-vis Society as a Whole
When a Muslim accepts to live in a certain society, he is, in essence, making a pact that with that country that he will abide by the laws of that state. He does not have the right to violate the laws of that state simply because he is a Muslim and the state is not an Islamic state. Thus, all of the principles of proper behavior that have been described in this chapter apply to a Muslim living wherever he may be living. In most countries today, many things may be legal that are forbidden to a Muslim. These legal things a Muslim simply avoids. He should also demand his legal rights to ensure that he is not forced to do anything forbidden in Islam. Overall though, he should be from among the law-abiding citizens.
In addition to that, a Muslim should be a plus for any society he is living in. He should be a model citizen in many ways. As described earlier, he should be a good neighbor. He has the obligation to encourage what is good and prevent evil wherever he may be living. In addition, he must avoid and oppose what most societies see as the greatest crimes, such as murder, robbery, extortion and so forth. Furthermore, he must steer clear of alcohol or drug use, thus not burdening society as a whole with his personal weaknesses and addictions. Finally, he must be just and fair in all of his dealings with the other members of society.
Islam recognizes the fact that it is natural for an individual to love his country and to have an affinity for that land in which he grew up. When the Muslims were forced to migrate from Makkah, which was under the control of the polytheists, many of them expressed their love for Makkah. Hence, it is natural for Muslims to develop a love for whatever land they happen to be in, even if the country is not an Islamic state. It is also natural for Muslims to desire what is best for their homeland. But, again, unfortunately, their idea as to what is best may not be shared or appreciated by others. For example, the Muslims may wish to see an end to gambling, prostitution and pornography. The Muslims believe that this is what is best for all the people concerned, Muslims as well as non-Muslims. However, many non-Muslims will not share this feeling. Therein lies the crux of the problem. Theoretically speaking, though, in contemporary “free” societies, this should not be a problem. Muslims should be able to hold on to their values and customs—without bringing harm to others—while the others follow the dominant culture in non-Muslim lands. If the “free” countries are not willing to give the Muslims that much, it means that they are not willing to live up to their own ideals. It is not that Muslims are trying to cause them harm, they are simply trying to be good citizens while living a different lifestyle than the dominant culture.
Conclusions
Even in pluralistic societies, Islamic teachings contribute to societal cohesion. First, the major stumbling block to such cohesion, racism and prejudice, is removed. Second, a strong love and bond is created between those of the Islamic faith. Third, clear and decisive instructions of just and proper behavior are given for treatment with those outside of the bond of faith. Fourth, the Muslim understands his responsibility towards those around him and therefore contributes to the good of all, further enhancing good feelings and cohesion within society.
Footnotes:
[1] This fact is true for secularists as well. Many of those on the left side of the political scale feel true scorn and enmity toward those on the right, and vice-versa.
[2] There are times in which Islamic states may go to war with non-Muslim states. Such conditions of belligerency are not uncommon in the history of humankind and do not necessarily imply the impossibility of some cooperation in the future. In fact, European states constantly fought each other, sometimes for a hundred years’ time, and yet today they all belong to the European Union. A state of belligerency will affect the relationship between such Muslims and non-Muslims. However, that is not the normal case in the world today. Thus, a discussion of those cases is beyond the scope of this work.
[3] Ali Abu Lauz, compiler, Answers to Common Questions from New Muslims (Ann Arbor, MI: IANA, 1995), p. 30.
[4] Issues concerning non-Muslim relatives or non-Muslim neighbors have already been touched upon.
[5] Ali Abu Lauz, Answers, p. 42.
Thursday, August 14, 2008
Mercy in The Quran
By: Maged Taman
فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ (3:159)
24:21 O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knowerيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاء وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَا مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَكِنَّ اللَّهَ يُزَكِّي مَن يَشَاء وَاللَّهُ سَمِيعٌ عَلِيمٌ (24:21)
8- It is God's mercy again that we do not follow the lead of people who are went astray:
4:113 But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite. وَلَوْلاَ فَضْلُ اللّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّآئِفَةٌ مُّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلاُّ أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَيْءٍ وَأَنزَلَ اللّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ وَكَانَ فَضْلُ اللّهِ عَلَيْكَ عَظِيمًا (4:113)
9- God's mercy is for believers who repent after sinning:
6:54 And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil and repenteth afterward thereof and doeth right, (for him) lo! Allah is Forgiving, Mercifulوَإِذَا جَاءكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلاَمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَن عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ (6:54)
7:23 They said : Our Lord! We have wronged ourselves. If Thou forgive us not and have not mercy on us, surely we are of the lost! قَالاَ رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ (7:23)
39:53 Say: My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.
قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ (39:53)
10- There is a great mercy awaits the believers in the contrary the unbelievers are lost. These verses and many argue well against Muhammad (PBUH) to be the author of the Quran if he was a social reformer. It strongly argues that faith in God in Islam comes before deeds although deeds help to confirm it.
6:12 Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to a Day whereof there is no doubt. Those who ruin their own souls will not believe. قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالأَرْضِ قُل لِلّهِ كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لاَ رَيْبَ فِيهِ الَّذِينَ خَسِرُواْ أَنفُسَهُمْ فَهُمْ لاَ يُؤْمِنُونَ (6:12)
6:16 He from whom (such retribution) is averted on that day (Allah) hath in truth had mercy on him. That will be the signal triumph.
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ وَذَلِكَ الْفَوْزُ الْمُبِينُ (6:16)
11- Those who are in despair of God mercy are the unbelievers:
1- God is the one who has all the Mercy:
35:2 That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise. مَا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ (
2- The main condition for God's mercy is to obey him and his messenger:
3:132 And obey Allah and the messenger, that ye may find mercy. وَأَطِيعُواْ اللّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ (3:132)3- In fact Muhammad (PBUH) is a mercy to mankind if we to follow him:
21:107 We sent thee not save as a mercy for the peoples. وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ (21:107)
4- It is the mercy that God put in Muhammad (PBUH) heart that let the Muslims follow him:
3:159 It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).فَبِمَا رَحْمَةٍ مِّنَ اللّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لاَنفَضُّواْ مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللّهِ إِنَّ اللّهَ يُحِبُّ الْمُتَوَكِّلِينَ (3:159)
5- The Quran is a great mercy from God to us:
10:57 O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the chests, a guidance and a mercy for believers. يَا أَيُّهَا النَّاسُ قَدْ جَاءتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاء لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ (10:57)
6- The ten commandments are great mercy to us:
7:154 Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lordوَلَمَّا سَكَتَ عَن مُّوسَى الْغَضَبُ أَخَذَ الأَلْوَاحَ وَفِي نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ (
7- It is the mercy of God that he guided us otherwise we would fall to Satan:
4:83 And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah and His mercy ye would have followed Satan, save a few (of you). وَإِذَا جَاءهُمْ أَمْرٌ مِّنَ الأَمْنِ أَوِ الْخَوْفِ أَذَاعُواْ بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُوْلِي الأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلاَ فَضْلُ اللّهِ عَلَيْكُمْ وَرَحْمَتُهُ لاَتَّبَعْتُمُ الشَّيْطَانَ إِلاَّ قَلِيلاً (4:83)24:21 O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knowerيَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاء وَالْمُنكَرِ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَا مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَكِنَّ اللَّهَ يُزَكِّي مَن يَشَاء وَاللَّهُ سَمِيعٌ عَلِيمٌ (24:21)
8- It is God's mercy again that we do not follow the lead of people who are went astray:
4:113 But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite. وَلَوْلاَ فَضْلُ اللّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّآئِفَةٌ مُّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلاُّ أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَيْءٍ وَأَنزَلَ اللّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ وَكَانَ فَضْلُ اللّهِ عَلَيْكَ عَظِيمًا (4:113)
9- God's mercy is for believers who repent after sinning:
6:54 And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil and repenteth afterward thereof and doeth right, (for him) lo! Allah is Forgiving, Mercifulوَإِذَا جَاءكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلاَمٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَن عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ (6:54)
7:23 They said : Our Lord! We have wronged ourselves. If Thou forgive us not and have not mercy on us, surely we are of the lost! قَالاَ رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ (7:23)
39:53 Say: My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.
قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ (39:53)
10- There is a great mercy awaits the believers in the contrary the unbelievers are lost. These verses and many argue well against Muhammad (PBUH) to be the author of the Quran if he was a social reformer. It strongly argues that faith in God in Islam comes before deeds although deeds help to confirm it.
6:12 Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to a Day whereof there is no doubt. Those who ruin their own souls will not believe. قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالأَرْضِ قُل لِلّهِ كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لاَ رَيْبَ فِيهِ الَّذِينَ خَسِرُواْ أَنفُسَهُمْ فَهُمْ لاَ يُؤْمِنُونَ (6:12)
6:16 He from whom (such retribution) is averted on that day (Allah) hath in truth had mercy on him. That will be the signal triumph.
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ وَذَلِكَ الْفَوْزُ الْمُبِينُ (6:16)
11- Those who are in despair of God mercy are the unbelievers:
15:56 He said: And who despaireth of the mercy of his Lord save those who are astray? قَالَ وَمَن يَقْنَطُ مِن رَّحْمَةِ رَبِّهِ إِلاَّ الضَّآلُّونَ (15:56)
29:23 Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom. وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ وَلِقَائِهِ أُوْلَئِكَ يَئِسُوا مِن رَّحْمَتِي وَأُوْلَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ (29:23)
Thus God is the source of the mercy. His book the Quran is mercy to us and cure to our ills. If we to believe in him and do the good deeds we won his great mercy in this life and the hereafter. If we to sin and repent he will forgive us. Not sinning is a mercy since it prevent us from having an evil destructive community. With all the good await us and the luxurious eternity those who do not believe are arrogant and standing head to head to God. They are better to be up to their strong faith of no God and the Quran is not his book since he has the angels and the hellfire. They will deprive themselves from his mercy in the day of judgment.
http://www.youtube.com/watch?v=fuzm98J4o4w
http://www.youtube.com/watch?v=cWxBInv8FdQ
http://www.youtube.com/watch?v=MQh0c18P9zQ&feature=user
The Prophet’S (PBUH) Trust in God (Allah)
From: www.harunyahya.com
By: Harun Yahya
Those situations the Prophet (saas) was involved, as they are related in the Qur'an, demonstrate his resignation, and submission to Allah. For instance, the Prophet (saas)'s words when he and his friend were hiding in a cave after leaving Mecca are one of the finest examples of that submission. In the Qur'an, Allah says:
If you do not help him, Allah did help him when those who disbelieved drove him out and there were two of them in the Cave. He said to his companion, "Do not be despondent, Allah is with us." Then Allah sent down His serenity upon him and reinforced him with troops you could not see. He made the word of those who disbelieved undermost. It is the word of Allah which is uppermost. Allah is Almighty, All-Wise. (Surat at-Tawba: 40)
Whatever the situation might have been, the Prophet (saas) always submitted to Allah, in the knowledge that there was beauty and goodness in all that He created. These words of the Prophet (saas) to his people as related in the Qur'an are a telling instance of that submission:
If good happens to you it galls them. If a mishap occurs to you, they say, "We made our preparations in advance," and they turn away rejoicing. Say: "Nothing can happen to us except what Allah has ordained for us. He is Our Master. It is in Allah that the believers should put their trust." (Surat at-Tawba: 50-51)
The Prophet (saas), by his submission to Allah, was an example to all Muslims, and he warned that people would never have the power to alter anything that came from Allah:
"Everything is by decree—even incapacity and ability" 1
"… When you ask for anything ask it from Allah, and if you seek help in Allah. Know that if the people were to unite to do you some benefit they could benefit you only with what Allah had recorded for you, and that if they were to unite to do you some injury they could injure you only with what Allah had recorded for you. The pens are withdrawn and the pages are dry." 2
Every believer who abides by the Sunnah of the Prophet (saas) has to face every calamity with the same submission as he, and to have faith that there is beauty and good in everything. We must not forget that the Prophet Muhammad (saas), one of Allah's most God-fearing servants, was also tested with great difficulties and trying circumstances.
There were people ready to create various kinds of difficulty in the communities he addressed. They tried to plot against the Prophet (saas) by behaving hypocritically. Polytheists refused to abandon the religion of their ancestors, others asked the Prophet (saas) to bring them a sign to suit their best interests, they tried to kill, arrest or exile the Prophet (saas), and, basically, placed all kinds of difficulties in his path.
The Prophet (saas) was always patient with the unbelievers. He continued to communicate the religion of Allah and to instruct Muslims in the Qur'an while he protected them from danger. The source of that determination, success and courage lay his strong faith in Allah, his godliness and submission. The Prophet (saas) always knew that Allah was with him, as when he was in the cave, and that every situation was ordained by Allah. He had faith that everything came from Allah and would result in the best possible outcome. The following hadith of the Prophet (saas) is an example of his submission:
"Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight he thanks [Allah], thus there is a good for him in it, and if he gets into trouble and shown resignation (and endures it patiently), there is a good for him in it." 3
The Prophet (saas) always did his best, whatever the situation, though knowing that the outcome depended on Allah. He relied on and trusted in Him. In return for that submission, Allah granted him strength and success.
Allah instructed the Prophet (saas) to be patient in the face of those who made problems for him, and he was faithful to that prescription throughout his life. Ine one verse Allah says:
They have the word, "Obedience!" on their tongues but when they leave your presence, a group of them spend the night plotting to do other than what you say. Allah is recording their nocturnal plotting. So let them be and put your trust in Allah. Allah suffices as a Guardian. (Surat an-Nisa': 81)
The words the Prophet (saas) was commanded to say in another trying situation also reveal his godliness and submission:
If they argue with you, say, "I have submitted myself completely to Allah, and so have all who follow me." Say to those given the Book and those who have no Book, "Have you become Muslim?" If they become Muslim, they have been guided. If they turn away, you are only responsible for transmission. Allah sees His servants. (Surah Al ‘Imran: 20)
One comment by the Prophet (saas) regarding the recompense awaiting those who demonstrate submission is as follows:
"If you put your faith completely in Allah, He will arrange for your sustenance in the same way as He provides for the birds. They go out in the morning with their stomachs empty and return filled in the evening." 4
The Prophet (saas)'s words and actions are the best possible models for believers. That is why every believer who finds himself faced with a difficulty of any sort, or a situation he does not like, must think of the verses of the Qur'an and the fact that Allah creates everything; adopt the submission of the Prophet (saas) and accept the destiny chosen for him by Allah. (For further reading about the attributes of the Prophet (saas), see “The Prophet Muhammad (saas)” by Harun Yahya)
1. Malik's Muwatta, Book 46, Number 4
2. Tirmidhi Hadith
3. Sahih Muslim, Book 41, Number 7138
4. Tirmidhi Hadith, Number 20
By: Harun Yahya
Those situations the Prophet (saas) was involved, as they are related in the Qur'an, demonstrate his resignation, and submission to Allah. For instance, the Prophet (saas)'s words when he and his friend were hiding in a cave after leaving Mecca are one of the finest examples of that submission. In the Qur'an, Allah says:
If you do not help him, Allah did help him when those who disbelieved drove him out and there were two of them in the Cave. He said to his companion, "Do not be despondent, Allah is with us." Then Allah sent down His serenity upon him and reinforced him with troops you could not see. He made the word of those who disbelieved undermost. It is the word of Allah which is uppermost. Allah is Almighty, All-Wise. (Surat at-Tawba: 40)
Whatever the situation might have been, the Prophet (saas) always submitted to Allah, in the knowledge that there was beauty and goodness in all that He created. These words of the Prophet (saas) to his people as related in the Qur'an are a telling instance of that submission:
If good happens to you it galls them. If a mishap occurs to you, they say, "We made our preparations in advance," and they turn away rejoicing. Say: "Nothing can happen to us except what Allah has ordained for us. He is Our Master. It is in Allah that the believers should put their trust." (Surat at-Tawba: 50-51)
The Prophet (saas), by his submission to Allah, was an example to all Muslims, and he warned that people would never have the power to alter anything that came from Allah:
"Everything is by decree—even incapacity and ability" 1
"… When you ask for anything ask it from Allah, and if you seek help in Allah. Know that if the people were to unite to do you some benefit they could benefit you only with what Allah had recorded for you, and that if they were to unite to do you some injury they could injure you only with what Allah had recorded for you. The pens are withdrawn and the pages are dry." 2
Every believer who abides by the Sunnah of the Prophet (saas) has to face every calamity with the same submission as he, and to have faith that there is beauty and good in everything. We must not forget that the Prophet Muhammad (saas), one of Allah's most God-fearing servants, was also tested with great difficulties and trying circumstances.
There were people ready to create various kinds of difficulty in the communities he addressed. They tried to plot against the Prophet (saas) by behaving hypocritically. Polytheists refused to abandon the religion of their ancestors, others asked the Prophet (saas) to bring them a sign to suit their best interests, they tried to kill, arrest or exile the Prophet (saas), and, basically, placed all kinds of difficulties in his path.
The Prophet (saas) was always patient with the unbelievers. He continued to communicate the religion of Allah and to instruct Muslims in the Qur'an while he protected them from danger. The source of that determination, success and courage lay his strong faith in Allah, his godliness and submission. The Prophet (saas) always knew that Allah was with him, as when he was in the cave, and that every situation was ordained by Allah. He had faith that everything came from Allah and would result in the best possible outcome. The following hadith of the Prophet (saas) is an example of his submission:
"Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight he thanks [Allah], thus there is a good for him in it, and if he gets into trouble and shown resignation (and endures it patiently), there is a good for him in it." 3
The Prophet (saas) always did his best, whatever the situation, though knowing that the outcome depended on Allah. He relied on and trusted in Him. In return for that submission, Allah granted him strength and success.
Allah instructed the Prophet (saas) to be patient in the face of those who made problems for him, and he was faithful to that prescription throughout his life. Ine one verse Allah says:
They have the word, "Obedience!" on their tongues but when they leave your presence, a group of them spend the night plotting to do other than what you say. Allah is recording their nocturnal plotting. So let them be and put your trust in Allah. Allah suffices as a Guardian. (Surat an-Nisa': 81)
The words the Prophet (saas) was commanded to say in another trying situation also reveal his godliness and submission:
If they argue with you, say, "I have submitted myself completely to Allah, and so have all who follow me." Say to those given the Book and those who have no Book, "Have you become Muslim?" If they become Muslim, they have been guided. If they turn away, you are only responsible for transmission. Allah sees His servants. (Surah Al ‘Imran: 20)
One comment by the Prophet (saas) regarding the recompense awaiting those who demonstrate submission is as follows:
"If you put your faith completely in Allah, He will arrange for your sustenance in the same way as He provides for the birds. They go out in the morning with their stomachs empty and return filled in the evening." 4
The Prophet (saas)'s words and actions are the best possible models for believers. That is why every believer who finds himself faced with a difficulty of any sort, or a situation he does not like, must think of the verses of the Qur'an and the fact that Allah creates everything; adopt the submission of the Prophet (saas) and accept the destiny chosen for him by Allah. (For further reading about the attributes of the Prophet (saas), see “The Prophet Muhammad (saas)” by Harun Yahya)
1. Malik's Muwatta, Book 46, Number 4
2. Tirmidhi Hadith
3. Sahih Muslim, Book 41, Number 7138
4. Tirmidhi Hadith, Number 20
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