Surah 2 - Al-Baqarah- The Cow

From: http://www.quranexplained.co.uk/

[Author's Note]

This is the 2nd Surah of the Qur'an. It has 286 verses. The cow is merely one of the many quadrupeds made useful and subservient to mankind.
The title of a Chapter or Surah of the Qur'an is basically important for reference purposes. Only in the last and the 30th section of the Qur'an, which has very brief Surahs, the title becomes the subject of almost all the verses embraced by it.Proper understanding of this most detailed Surah Baqarah will facilitate for the reader to become familiar with the basic concepts and the true meanings of the Qur'anic terminology according to the language of its Revelation (the Quraish dialect). Therefore, my rendition of this Surah, while close to the literal translation, is also a free understanding. I have taken special care to explain every verse from within the Qur'an itself and provided references from TASREEF (the process whereby the Qur'an lets us look at the same concepts in various ways). As we move along to the later Surahs, we will come closer and closer to the linguistic translation rather than a wider explanation. About the use of parentheses: Whenever the reader finds a sentence that is not seen in the original Arabic verse, it will be representing another verse found elsewhere in the Qur'an and the proper reference will be given right there. Such a situation will involve the use of parentheses unless it interferes with the flow. Historical notes and linguistic explanations will also be given within parenthesis.
With the Glorious Name of Allah, the Instant and Sustaining Source of all Mercy and Kindness.


2:1 A.L.M. Alif. Laam. Mim. Allah, Aleem, the Knower, Hakim, the Wise, knows your prayer and understands your needs.
2:2 Allah's Guidance is right before you in the form of this noble Book, recorded by the most honorable scribes appointed by the Messenger (80:13-16). The Almighty Himself guarantees the Truth of this Revelation, its explanation and its preservation. And you will find it free of all contradiction ((4:82), (10:37), (15:9), (29:49), (32:2), (52:2-3), (75:17-19)). Therefore, there is absolutely no question or any doubt about the authority and authenticity of this Glorious Scripture. And, you will soon notice as you proceed, that this Book leaves no lingering doubts in a seeking mind. If you remember that this is a Book of guidance, and hence, treat it as such, the hard fact will dawn upon you that this is The Path-finding Guide for all those who wish to journey through life in blissful honor and security.
2:3 Those who wish to journey through life in blissful honor and security, are the ones who believe in the Law of Cause and Effect, though the stages of action and its reaction might be hidden from their senses.[The likeness of a seed that is beneath the soil hidden from a farmer's view. Yet the farmer believes that given proper environment and care the seed will sprout. They realize that if humans fail to comprehend certain phenomena in Nature, this lack of comprehension at a particular stage of human knowledge does not deny the existence of these phenomena. Such denial will be arrogance that is worse than ignorance.] Those who understand these simple Laws of Nature, look for ways to establish the Divine System, a noble society in which Divine Values rule the hearts and minds of men and women ((2:177), (22:41), (94:77)). Inhabitants of such a society will keep open their wealth that We have provided them, for the benefit of all (2:219). [This is because every individual in that society will be sure that the collective good of all will mean his own good and benefit. This is how a Benevolent Society is established that benefits each individual] 2:4 [They use their faculty of reasoning and understand that human intellect is a great blessing but it is not boundless. Science can tell humans what is, it cannot tell what ought to be. Furthermore, direct Revelation of knowledge from the Creator economizes human effort and saves them time on trial and error ((7:157-158), (21:10), (21:24))]Hence, such men and women of understanding consider the Divine Revelation through you (O Messenger) a great favor and believe in it wholeheartedly ((7:52), (2:185)). Similar were the blessed people who believed in and followed the previous Scriptures. [Of course, believers of all times understand that life is no vain sport ((6:72), (10:4), (40:11), (45:52)). Life keeps evolving like everything else in the Cosmos. Death of the human body is only a transition to a higher form of life for the human personality, the 'Self'. Thus, they have conviction in the Hereafter (67:2). Anyone denying the eternity of the "Self" fails to see life in its totality and is a walking cadaver on this earth]2:5 (You can see how easy and simple it is to reach the right conclusions by using the power of reasoning.) Those who approach the Book with an open mind are the ones who achieve Guidance from their Sustainer and walk on the right track ((23:1-11), (56:79)). To them belongs the Ultimate Success. (31:2-5).[But, those who approach the Qur'an without clearing their minds of pre-conceived dogmas and notions will not be able to touch the essence of this Book, since that frame of mind defies reason and logic. (4:88)]2:6 As for those who have chosen denial in advance (because of blind following, arrogance, peer pressure and self-interest), it does not matter whether you admonish them or not. [Even Divine Revelation will not make them attain belief. ((2:89-109), (6:26), (27:14), (35:42-43), (36:70), (41:26), (47:32)] 2:7 Allah has sealed their hearts and their hearing, and on their sight there is a veil. Theirs will be a tremendous suffering. [It is one of the Divine Laws that preconceived notions make people's perception and reasoning impermeable to the highest form of Knowledge and Wisdom ((17:46), (18:57), (45:23), (83:14)). It is easy to understand how painful this fall from the high stature of human dignity would be, a tremendous suffering that is built-in in this attitude] 2:8 (The line between belief and denial can be subtle in the sense that) among people are those who claim to believe in Allah and in the Last Day (or in the Law of Recompense, but their actions, which speak louder than words, contradict their claim). And they have indeed not attained belief. 2:9 (Men and women of this psyche fall prey to the misconception that they can bypass the rock solid Divine Laws and) they deceive Allah and the believers. (Since reason is a faculty that has to be exercised and they have forsaken it) such men and women have little awareness that by this attitude they deceive no one but themselves. 2:10 This negative attitude is a disease of the heart that reinforces itself according to the Divine Laws of human psyche. Deceiving one's own "Self" only ensures dire consequences for them since they used to belie the Realities of life. 2:11 (By declining to submit to the Divine Values, every individual will formulate his own set of values. The obvious result would be corruption and chaos in the earth). When they are told not to cause corruption and disorder in the land, they say, "We are but reformers." 2:12 Oh, verily, they are indeed corruptors, but they perceive it not. [They bring forth a common argument that they are acting in good faith according to their conscience. They do not realize that the conscience is nothing but an "internalized society" ((3:20), (5:79), (9:67), (24:21)). It is only a mental reflection of the values prevalent in a given society. Therefore, it cannot be considered authoritative in lieu of the Divine Revelation]2:13 (Their arrogance and blind following hamper their power of reasoning.) When they are told to see the Truth as other men and women have seen, they retort, "Shall we believe as the fools do?" Oh, verily, it is they, they who are fools! But they know it not. 2:14 Some of these people, when meeting those who have seen the Truth, say, "We have attained belief." But when they join their own rebellious folks, they say, "We are, of course, with you. We were only making mockery." 2:15 Allah (His Eternal Law of Requital) turns their mockery upon them. They keep wandering in their arrogance to the point of no return. 2:16 They have bought straying at the expense of guidance. Such trade has to go bankrupt because they have set their caravan in the wrong direction. 2:17 Their example is that of a person who lights up a fire in darkness (without adequate fuel). As soon as brightness surrounds them, Allah (the Divine Law) takes away their light leaving them in darkness where they cannot see. (The Lasting Light is nothing but the Divine guidance). 2:18 Deaf, dumb and blind of Reason! They will not return to begin their journey in the right direction (until they use their faculties of perception and reasoning ((8:22), (16:76), (17:36)). 2:19 Or ponder a rainstorm from the sky in all darkness with thunder and lightning. They plug their ears with their fingers for fear of death. (But this will not make the storm disappear since denial is never a solution to any problems). And Allah encompasses the deniers of His Laws (Rejection cannot counter the Universal Laws. ((7:183), (29:54), (79:36), (82:16)).2:20 (People who reject the Divine Revelation and rely solely on their intellect, do not realize that Revelation is to the intellect what sunlight is to the human eye. It takes them out of darkness into Light (2:257)). They walk a few steps, as if in flashes of lightning, in a stop and go fashion. And when darkness prevails, they stand still. It is the Law of Allah that those who defy Reason eventually have the proper use of their perceptual senses, hearing and vision, taken away. Behold, Allah is the All-Powerful Designer of His Laws and He has Supreme Control over all things. ((2:201), (7:183), (11:15), (17:18-21), (29:54), (30:24), (42:20), (79:36), (82:16)).2:21 O Mankind! Serve your Lord Who has created you and those before you so that you may journey through life in blissful honor and security. (7:172).2:22 He who has made the earth habitable for you and the sky over it like a canopy. And brought down rain from therein so that fruits of His Bounty may spring forth for you as abundant provision. When you understand this simple fact, (insult not your intelligence and) equate not others with Allah. 2:23 (For the real skeptic We have another reason-friendly offer.) If you are still in doubt concerning that which We have revealed unto Our servant (Muhammad), call and set up (a committee, commission, organization, association of the highest order) all your helpers besides Allah, and then produce just one Surah like this, if you are men of Truth. (Bring one Surah that would even come close to it in magnificence, eloquence, grandeur and wisdom ((10:38), (11:13)). [Allah uses for Himself the first person singular 'I' as well as the plural 'We'. The Qur'an being the most eloquent Book on earth has its own unique charisma and style. A slight reflection even on a translation strikes us with the tremendous variety of the modes of its semantics usage. 'We' in relation to God indicates His Supreme Royalty, whereas 'I' gives us some idea of how close the King of kings is to us] 2:24 And if you fail to do it - and fail you will, (yet remain haughty and scornful, it should be easy to think of the outcome. You will live a life unlived since that is the natural consequence of persistent denial of the Reality). Then guard yourselves against the Fire that has been readied for those who remain bent on denying the Truth, and its fuel is the masses and their stonehearted leaders alike. (This Fire is generated in and engulfs the hearts (9:110), (104:6-7)). 2:25 (Now, see the other side of the coin.) And convey happy news to those who have chosen to be graced with belief, and have done acts of service to humanity. (For them will be a most pleasant reward. Call it Paradise in both lives. Try to understand it in your current vocabulary). Plush Gardens with rivulets flowing underneath! When they are provided with the delicious fruit of their deeds therein, they will say, "This is the provision we were given before." They had tasted some of the reward in this world. For, they will be given sustenance that will recall that past. The men and women will have pure companions therein, an everlasting happy family life. (Remember, this Paradise is not given away as charity. It has to be built in this life and then inherited (14:25), (24:55), (39:74)) 2:26 Behold, Allah does not shy away from citing any kind of allegory, even of an insect. (Men and women of intellect know that abstract phenomena are frequently well defined and understood in that manner). Since the believers exercise reason, (they appreciate this beauty of the Divine Wisdom and) they know that it is the Truth from their Lord. On the other hand, those who have chosen to disbelieve, try to ridicule by saying, "What could Allah mean to teach by this similitude?" Thus His Law of guidance lets go astray many and shows the Way to many. (But note) He never lets go astray except those who drift away from Reason. 2:27 (There is One Creator and likewise mankind is but one Community. This is such an indisputable truth that all men and women will eventually embrace it. (83:6)). Those who break this ratified Covenant of Allah ((1:4-5), (9:111), (13:21-25)) that He has enjoined upon them, and thus create disorder and corruption in the earth, these it is who are the losers in the long run. ((2:213), (10:19), (31:28)).2:28 How can you disbelieve in Allah (knowing that) He it is Who gave you life when you were lifeless? Then He will cause you to die and bring you back to life again. And then, all of you will return unto Him. ((37:58), (40:11), (44:56), (76:1)). 2:29 He it is Who has created for you all that is in the earth. And He has applied His Design to the Sky and fashioned it as seven heavens. ((11:7), (53:31), (57:1-2)). And He alone is Knower of all things. 2:30 [Now is related to you the creation of Adam or mankind, in allegorical terms. When your Lord decided to create humans who would be given free will and supremacy in the earth], He announced His Plan to the angels (the Universal physical Laws), "Behold, I am about to place a creation in the earth that will inherit it." [The angels were not even remotely aware of a free will other than the Divine Will. But He had decided to provide humans with that precious gift. The free will may be likened to breathing of something into humans from the Divine Energy. The angels wondered if a clash of wills would not result in chaos and bloody disorder in the earth, while the angelic role had always been that of striving to manifest the Impeccable Glory of their Lord and total submission to His Commands]They exclaimed, "Will you place on it such creation as will cause disorder therein and shed blood! Whereas we strive to establish Your glory in the Universe and make it manifest that You Lord are Impeccable!" He answered, "Behold, I know that which you know not." ((15:27), (16:49-50)). Human evolution: ((6:2), (7:189), (22:5), (23:12-13), (25:54), (32:7-9), (35:11), (37:11), (71:17)).2:31 Then Allah endowed mankind with the capacity to attain knowledge (that the angels would never have). Then He showed the angels certain things and said to them, "Tell me if you have the capacity to learn about things in the Universe, in case what you say is true." (That this new creation is but vain). 2:32 They humbly said, "We only know the tasks assigned to us. Be Glorified! Verily, You alone are the Knower, the Wise." 2:33 (Then) He said, "O Adam! Tell them some of your knowledge." And when Adam informed them of his capacity to learn, He (Allah) said to the angels, "Did I not tell you that I know the secrets of the heavens and the earth? And I know that which your endeavors are making manifest and the potentials that are latent within you." 2:34 And when We said to the angels, "Humble yourselves and be subservient to Adam (the humankind) - They instantly humbled themselves except Iblis (Satan) who refused through pride, and so became a rejecter of the Divine Command. [Thus, Allah endowed mankind with the ability to master the Universal Physical Laws through science. There is, however, an internal domain He has designed within humans. Call it, 'Self' or 'ego'. This has been placed for the humans to exercise free will and achieve growth of their personality. This ego also has the capacity to rebel against the higher moral controls. Call this rebellious state of ego as Satan or Iblis. It was this Iblis that refused to humble itself to the human beings] 2:35 (With these propensities) We told (the early humans, male and female) Adam and his wife, "Reside in this land which is Paradise. Eat the fruit thereof as you please. But go not near this Tree (of discord)." If you branched off into parties, sects and groups, you shall replace your Paradise with Hell. ('Zulm' = To displace something from its rightful place. (2:213), (10:19), (20:117-118)).2:36 But Satan caused them both to stumble therein and impelled them out of the happy state they were in. And so We said, "Degraded you are - With wedges of discord among one another! On the earth for you there shall be your station and livelihood for a while." [Their egos and selfish desires had clashed and led them into dividing among themselves for the pursuit of self-interest. The humans fell from the height of felicity into mutual contention and rivalry. They have continued to live on earth until an appointed time as they toil and compete for sustenance] 2:37 (The solution to this catastrophe was beyond human intellect.) Then Adam received Words of guidance from his Lord and He accepted his repentance. Behold, He is the Acceptor, the Most Merciful. (Adam = Man. His wife = Woman. She also repented and Allah treated both of them equally (7:23-24)) 2:38 We said, "ALL OF YOU have degraded yourselves. But behold, when guidance comes to you from Me, those who will follow My guidance, there shall come upon them no fear, nor shall they grieve." (Note here the plural, 'All of you' confirming that Adam and his wife are allegorical terms for the humankind. Incidentally the word EVE is nowhere mentioned in the Qur'an, once again pointing to Adam as mankind).2:39 But those who reject Our Messages, such will be the rightful companions of the Fire. They will abide therein." 2:40 (One example is that of the Israelites.) O Children of Israel! Remember My Bliss that I bestowed upon you (when you were following My Commandments). Fulfill your promise unto Me and I will fulfill My promise unto you. And of Me - of Me you shall be heedful." 2:41 And believe in that which I reveal now. It confirms the Divine Origination of what you already have. Do not be the first ones to reject it. And trade not My Messages for petty gains. And, of Me, of Me, be mindful. 2:42 Confound not the Truth with falsehood, nor conceal the Truth while you are well aware of it. ((2:159). News of the Arabian Prophet in Deuteronomy: (18:15-18).)2:43 And help establish the Divinely guided System in the society, and help set up the equitable Economic Order. And bow to these Commands as others have bowed. 2:44 What! You preach righteousness to others and forget yourselves even though you read the Scripture! Don't you, then, use any sense? 2:45 Rather, help yourselves with steadfast patience and establish the Divine System. This is a hard way, but it is made easy for those who are committed. (The System of equity and human equality strikes at the vested interests of the elite, and hence, it is hard for them to support it). 2:46 But the committed ones know that they are going to meet their Lord and that every step of theirs is moving toward Him. 2:47 (Once again) O Children of Israel! Remember the Bliss I bestowed upon you and gave you distinction among the nations of your times (when you were faithful to My Commands). 2:48 And beware of the Day when all actions will encounter Absolute Justice (and contrary to your thinking) no person will avail another, and neither intercession, nor any compensation will be accepted. And no one will be helped (except by their own actions). 2:49 Also remember when We saved you from Pharaoh's people. They persecuted you to the extent that they killed your sons and spared your women. That was a great tribulation for you from your Lord's Law of Requital. 2:50 [(But when you faithfully followed Our Messenger, Moses, We rescued you through a safe passage in the sea. You crossed over through the Sea of Reeds at the low tide, as if it were parted. ((7:138), (10:90), (20:77), (26:63), (44:24))] Thus We parted the sea and rescued you and drowned the people of Pharaoh as you were watching. (This Exodus brought you to the safety of Sinai from the persecution in Egypt).2:51 (Instead of being grateful, you did a weird thing.) While We summoned Moses for forty nights to reveal Our Commandments, you chose the calf when he had gone from you. You were once again relegating the Truth. ('Zulm' = Displace something from its rightful place).[Wasn't the calf an object of worship of your recent masters, the Egyptians? You demonstrated that physical emancipation could not be equated with psychological emancipation] 2:52 Then, even after that, We pardoned you and gave you another chance to be practically thankful. (2:56).2:53 For this purpose We gave Moses a Code of Law, and the Criterion for you to clearly distinguish between right and wrong that you might be led aright. 2:54 When Moses returned, he said to his people, "My people! You have hurt your own 'Selves' (by worshiping the calf (7:152)). Turn in repentance to your Maker and kill your slavish mentality. That will be best for you in the Sight of your Maker." Thereupon He accepted your repentance. Verily, He is the Acceptor of repentance, the Merciful. 2:55 And recall when you told Moses, " We won't believe in you until we see Allah face to face." (This happened because you had programmed your minds into the primitive ways of the "age of worship" when humans could only appreciate the tangible. At that level of intellect, humans come to fear natural phenomena). Thus, when you saw the lightening thunder (and the challenges of life) you almost fell dead in fright. (Losing your reason (7:155)).2:56 Then We revived you, and raised you from a dead to a living nation so that you might be practically grateful (by setting up the Benevolent Order). 2:57 (When you mended your ways, and established the Divine System) you saw the cool shade of Our Mercy and We bestowed upon you Our Bounties in abundance, the heavenly sustenance. "Partake of the decent things We have provided you." And they had done no harm unto Us - But they certainly had harmed their own 'Selves'. 2:58 Then We commanded you, "Enter this town (the sacred land of Palestine (5:21)) and enjoy the provisions - partake as you desire. But enter the gate humbly saying, HITTATUN (Our Lord! Pardon our misdeeds since we mend our ways). Then do what you say and We shall forgive you your faults and amply reward the doers of good." 2:59 But, the transgressors altered the Word which had been instructed to them for another word and thought changing their attitude of humility. And so, We sent down upon the transgressors a heavenly Requital for their drifting away from the Commands. (You became shaky in your resolve losing courage and the Sacred Land became forbidden for you for forty years (2:61), (3:21), (5:22-26)). 2:60 (Remember the times when you were in the Sinai desert and there was shortage of water.) And Moses asked for water for his people, We said, "Smite the rock with your staff." (We guided him to rocks under which were hidden twelve springs of water ready to gush forth. Moses, with the strength of his conviction and with the help of his companions, unclogged those springs) And there gushed out twelve springs so that each of the twelve tribes found their respective source of fresh cool water. Moses said, "Eat and drink of what Allah has provided, and desist from creating inequity and disorder in the land." 2:61 (At one stage you demanded Moses to provide you with a great variety of edibles, although you were living in the desert Sinai.) You said, "O Moses! We are weary of the same kind of food, so ask your Lord that He brings forth for us plant food such as herbs, cucumbers, garlic, lentils and onions." He said, "Would you exchange superior for the inferior? (Preoccupy yourselves with petty desires instead of higher goals). Go back in shame to Egypt and you will get what you demand." So humiliation and misery were stamped upon them and they had to face the Divine Requital. That was because they kept denying the Messages of Allah. And in the past they had opposed and even killed some Prophets in their transgression. They did all this, because they chose to rebel against the Divine Commands, and crossed the moral bounds. 2:62 (That was a glimpse of the past). Behold, those who attain belief in this Divine Writ and call themselves Muslims, and those who are Jews, and Christians and the Agnostics - whoever truly believes in Allah and the Last Day and benefits humanity, surely their reward is with their Lord. For them shall be no fear from without, nor shall grief touch them from within. [Note: The author of this rendition is not aware of any instance in the Qur'an where the use of TASREEF, that is, looking at the Qur'an in its Big Picture, is more crucial than in the understanding of this verse. Some great commentators have misinterpreted this verse for missing out related verses such as these: - Those who attain belief and call themselves Muslims and those who are Jews, and the Agnostics, and Christians - whoever believes in Allah and the Last Day, and benefits humanity, for them shall be no fear from without, nor shall grief touch them from within. (5:69). - It is inconceivable that those who deny the Truth, whether they are the People of the Book or the idolaters, could get out of error till the Clear Proof, Al-Qur'an, comes to them. (98:1-3). - The non-Israelite Prophet liberates the People of the Book from the shackles of their man-made dogmas and brings them from darkness to Light. (7:157). - They say, "Be Jews or Christians, then you will be rightly guided." Say, "Nay, we follow the religion of Abraham, the upright. He associated no one with the One True God." (2:135). - O You who have chosen to be graced with belief! Say, "We believe in Allah and the Revelation that has been conveyed to us, and in what was sent down to Abraham, Ishmael, Isaac, Jacob as well as the tribal Israelite Prophets - and in what was given to Moses and Jesus and to other Prophets from their Lord. We make no distinction among them since all of them were one in Purpose and they got their Guidance from the One True God. And for Him, we are Muslims." (2:136). - So, if they come to believe in the way you believe, they will be rightly guided. But if they turn away, they will be falling into opposition and Allah will be Sufficient for you against them. He is the Hearer, the Knower. (2:137). ('You believe' = You who acknowledge the Qur'an). Reflecting on the above verses makes it clear that the belief in Allah and the Last Day must be in accordance and conformity with the Qur'an. Verses (2:62) and (5:69) emphasize that mere giving of a name to one's religion or creed carries no importance. Now the SABIANS. Historically, Sabians have been small groups of people who used to merge with their respective locales and environment. When residing along with idolaters they called themselves 'Nature-worshipers' or 'Star-worshipers'. Among Judeo-Christian milieu they preferred to announce themselves as 'Followers of John the Baptist'. In the ancient Persian Empire they identified themselves as 'Sun-worshipers'. This brief analysis reveals that the term SABIANS can be best understood as the 'Agnostics' of all times.] 2:63 O Children of Israel! Recall the times when We made a firm Covenant with you in the Valley of Mount Sinai, letting the lofty mountain bear witness and commanded you to hold fast the Commandments We had given you, so that you may walk aright. 2:64 Even then you turned away and were it not for the Grace of Allah and His Mercy, you would have been among the losers. 2:65 And you are well aware of those of you who broke the Sabbath, whereupon We said unto them, "Be as apes despicable!" [Then some of you transgressed again. For ecological reasons and to inculcate in your hearts the sanctity of Law We had ordained that you refrain from fishing on Saturdays and strengthen social ties rather than going after business on that day ((4:154), (7:163-167), (16:124)). Persistent indiscipline hurts humanity and inculcates the apish mentality. ((4:47), (4:154), (5:60))]2:66 And We made it a lesson to their times and for the future generations who would (learn from history and) choose to walk aright. 2:67 And when Moses said unto his people, "Behold, Allah Commands you to sacrifice a cow" - (So that the belief in it as a deity could be dispelled (2:54), (7:152)) - They said, "Are you mocking us?" Moses said, "I seek refuge in Allah from being so ignorant." 2:68 (Now, they started making excuses.) They said, "Ask your Sustainer on our behalf what kind of a cow it should be." Moses answered, "Allah says that she is a cow neither too old nor too young. She is between the two conditions - so do as you are commanded." 2:69 They said, "Call for us unto your Lord that He make it clear to us of what color she is." Moses answered, "Well, she is a yellow cow. Bright is her color, pleasing to beholders." 2:70 They said, "Pray for us unto your Lord that He make it clear to us what exactly she is. For cows are much alike to us; and if Allah wills, we may be led aright." 2:71 Moses answered, "He says that the cow is such that has not toiled in plowing the land nor in watering the crops and it is sound without blemish." They said, "Now you bring the Truth." So they sacrificed her with great reluctance. Their hearts had been drenched in cow worship ((2:93), (5:101)). 2:72 And remember, when you killed a man and blamed one another for this although Allah will expose what you would conceal. 2:73 And We said, "Apply this *Law to relevant cases of unsolved murder. This is how Allah gives life to the dead. (The Law that saves lives indeed gives you life (2:179). And He expounds His Messages for you to use your sense. (13:11).[The *Mosaic Law ordains the sacrifice of a cow in some cases of murder. The elders of the town wash their hands and say: "Our hands have not shed this blood, nor have our eyes seen it." The community is then absolved of the collective responsibility (Deuteronomy 21:1-9). In this particular instance the mystery was solved and the murderer was identified] 2:74 Then, even after that, you persisted in a state of defiance that hardened your hearts like rocks, impermeable to reason. Or even worse, for behold, there are rocks from which springs gush forth, or which split asunder releasing moisture, or fall to softness according to the Divine Laws. They are more compliant to Allah's Laws than the hearts that defy reason. Allah is not unaware of what you do. 2:75 Even now, believers hope in all sincerity, that their compatriots (the Jewish people in town) might join their ranks. But some of them, despite hearing and comprehending the Word of Allah (in Torah) have been distorting it knowingly. 2:76 And when they meet with those who have attained belief, say, "We believe as you believe." But when they get together with one another, they say, "Do you inform them of that which Allah has disclosed to you, so that they might use it in argument against you? And all this before your Lord! Will you then not use your intellect?" [The information concerning the coming of a Prophet from among your brethren. (Deuteronomy 18:15-18)] 2:77 Do they not know that Allah is aware of what they conceal and what they reveal? 2:78 Among them are the illiterate who do not know their Scripture except by hearsay and, therefore, depend on conjecture. 2:79 Then, woe unto those (their scholars) who write the Scripture with their own hands and claim, "This is from Allah." They traffic with it for petty gains. (They distort the Scripture tampering with its verses to suit their designs and exploit those who are illiterate). Woe unto them for what their hands do write, and for the earning they make thereby." 2:80 And, yet they say, "The Fire shall not touch us but for a few numbered days." (Because of their wishful thinking that they are the chosen ones). Say, "Have you taken any special pledge from Allah, which of course, He never breaks, or is it that you say things about Allah contrary to the august realm of knowledge?"2:81 Nay, but whoever keeps disrupting the lives of others, and his faults upon faults surround him - such are destined for the Fire, therein to abide. 2:82 And those who choose to be graced with belief, and help others - they are destined for the Paradise, therein to abide. 2:83 (The Covenant We made with the Children of Israel was not of unconditional favors.) When We made a promise with the Children of Israel, (We said), "Serve none save Allah, and be kind to your parents, and to relatives, and to orphans, widows, and to the needy - those left alone in the society, and those whose income has stalled for any reason. And speak to people and treat them nicely, and establish the Divine System in the society, and set up the Just Economic Order (keeping your wealth open for the benefit of all)." Then, after that, you slid back, except a few of you, and you backslide even now. 2:84 And, We made a Covenant with you saying, "Desist from feuds and mutual bloodshed, and do not expel your own people from your towns and dwellings. Then you agreed and you were witnesses thereof. 2:85 Yet you it is who subdue and slay your own folk, and evict a weak faction among you from their homes. And you support one another in hurting the community and sowing the seeds of discord. And when these homeless people get enslaved by others and are brought to you, you ransom them, whereas it was unlawful for you to evict them in the first place. What! Do you wish to accept one part of the Scripture and reject the other? Think then, what the reward of such wrongdoing must be, nothing but disgrace in the life of this world - and on the Day of Resurrection the most grievous chastisement! For Allah is not unaware of what you do. (The verse is referring to the Jewish community of Madinah, but as is always the case in the Qur'an, the Commands have a wide historical applicability - in this case, to oppressive societies anywhere anytime.)2:86 Such are those who fall for instant gratification, buying the life of this world at the price of long-term gains and the Hereafter. Their punishment will not be lightened neither will they receive any help. 2:87 And, verily, We had given the Scripture to Moses and We sent other Messengers in succession after him. And We gave Jesus, son of Mary, clear evidence of the Truth and We strengthened him with Sacred Revelation. Yet is it not so that Whenever a Messenger came to you with something that was not to your liking, you became stubbornly arrogant, and some of them you called impostors, and others you killed? (Also, you have attempted to strike a deal with the Messengers in order to alter the Messages (10:15), (11:113), (17:74), (68:9)).2:88 And they say, "Our hearts are bags of knowledge." Nay, but Allah has deprived them of His Grace for their persistent rejection of the Truth. Therefore, only a few of them will choose to be graced with belief. (2:6).2:89 And when there comes to them the Book of Allah, confirming the authentic in what they have, they flatly deny it although before that they had been praying for a signal victory over those who denied all Divine Revelation. And whenever there came unto them something that they recognized as the Truth, they would deny it. Then, deprivation of Allah's grace is the lot of all those who thanklessly reject His Guidance and choose to live in darkness. ('Kufr' includes all the meanings given in the last sentence). 2:90 Miserable indeed is for which they sell their 'Selves' - that they deny that which Allah has revealed. (Grudgingly, they cannot get over the fact that Allah has chosen a Messenger who is not an Israelite). And that Allah should reveal His bounty to whomever He chooses among His servants. And so (for their discriminatory attitude) they have invited Requital upon Requital. And for all those who thanklessly deny the Guidance and choose to live in darkness, is a logical consequence of suffering that brings them low. 2:91 And when it is said to them, "Be graced with belief in what Allah has revealed," they say, "We only accept that which has been handed over to us." And they deny that which comes after it, though it is the Truth confirming the authentic that is with them. Say, "Why then did you oppose and slay the Prophets of Allah, if you were indeed believers (in the earlier Revelations)?" 2:92 And indeed, Moses came to you with all evidence, yet you worshiped the calf in his absence, and you did behave wrongly. 2:93 Recall again the Covenant We made with you in the Valley of the Mount Sinai, with the mountain towering over you, saying, "Hold firmly to what We have given you, and listen with your hearts!" They said, "We hear and we disobey". The desire to worship a tangible deity was so strong in them that their hearts were infused with the love of the calf, because of their persistent failure to see the Truth. Say, "If your faith teaches you to go back to the primitive ways of worship, then you are in a pitiable state of mind - if you are at all believers." 2:94 Say, "If the Eternal Abode with Allah is reserved only for you (2:80) and not for others of mankind (2:111), as you claim, then long for death if you are truthful." (Why do you fear death rather than looking forward to it when you claim that you are the chosen ones of God? (5:18), (11:7), (67:2))?2:95 But they will never long for it, for (they know) what deeds their hands have sent forth. And Allah is Aware of those who wrong their own 'Selves' by relegating the Truth. 2:96 and you will find them greediest of mankind for life, even greedier than the idolaters. Each one of them would like to be allowed to live a thousand years. And to live long would by no means save him from the suffering. For, Allah is Seer of what they accomplish. 2:97 (They are displeased with Gabriel for he brought Revelation to a gentile Prophet (2:90).) Say, "Who is an enemy to Gabriel! He it is who reveals this (Qur'an) to your heart by Allah's leave - (and this Revelation) confirms the Divine Origin of the previous Scriptures. And it is a Guidance and glad tiding for those who accept it. 2:98 Who is an enemy to Allah, and His angels and His Messengers, and Gabriel and Michael! Then, behold, Allah's Law is an enemy to such rejecters. (There is a wedge between Success and those who close their eyes to Universal Realities). 2:99 Verily, We have revealed unto you clear verses, and only those will deny them who drift away from reason. 2:100 (This reflects in their daily lives.) Is it not so that whenever they make a pledge with others, a party among them breaks it (and others feel liberated from their collective responsibility)? Nay, indeed, most of them do not believe in the Permanent Values. 2:101 And now when a Messenger has come to them from Allah confirming the Truth in what they have, a party among those who were given the Scripture before, cast the Scripture (Torah) behind their backs as though unaware (of what it says about the advent of the Messenger in Arabia (Deuteronomy 18:15-18). 2:102 (They followed conjecture in the past as well.) Some rebellious people spread a rumor in the Kingdom of Solomon. Solomon never disbelieved in the Divine Laws, but the rebellious ones did. They fabricated a story that two angels Harut and Marut had descended in Babylon and taught magic to people. That they used to warn people, "We are only a temptation, therefore be not oblivious to the rational Divine Laws." The rumor further stated that people learned magic from these two angels how to create discord between a man and his wife. (This entire story is nothing but falsehood. Magic, amulets, ghoul, demon-possession, exorcism, witchcraft, evil eye, fortune telling, astrology, palm reading, clairvoyance, voodoo are nothing but conjecture). These things can neither harm nor benefit anyone since they are contrary to the Divine Laws in Nature ((3:123-127), (6:73), (7:54), (45:22)). (Superstitions can harm people by becoming self-fulfilling prophecies). And that which they try to learn only harms them and profits not. They are well aware that any person indulging in this trade (of the so-called "Occult sciences") will be a loser in the long run, and shall have no portion in the Hereafter. And surely, evil is the price for which they (magicians, diviners, clairvoyants, fortunetellers and claimants to witchcraft) sell their humanity, if they but knew better. 2:103 And if they had believed in the changeless Divine Laws and walked aright, the reward from Allah would be far better, if they brought their thoughts in the realm of knowledge. 2:104 O You who have chosen to be graced with belief! Do not say (to the Prophet), "Listen to us." Instead, say, "Look upon us, or, grant us attention." And always be good listeners. There is a painful consequence for the rejecters of the Divine Commands. ('Ra'ina' also has another meaning to it, i.e. "Be our shepherd." Do not be vague and speak straight to the point (4:46), (33:70)).2:105 The rejecters among the People of the Book and the idolaters do not wish to see any good thing sent to you from your Lord. But Allah showers His Grace according to His Laws (and chooses for His Revelation whom He wills (3:71), (16:30)). And Allah is the Lord of Infinite Bounty. 2:106 [(Some People of the Book question why a new book was necessary. The evolution of human civilization has now come to a point where the Final Message for all mankind, can be given and preserved forever ((6:116), (15:9))]. We have not abrogated the old commands without replacing them with the everlasting Commands that are either similar or better than the previous ones ((5:48), (6:116), (15:9)). Do you not know that Allah is the Appointer of due measure for all things? 2:107 Do you not recognize that the Dominion of the heavens and the earth belongs to Allah? (He is fully Cognizant of your physical and mental needs, and knows the timing of His Revelation). And you have no Patron or helper besides Allah. (Systems of Life designed contrary to His Laws will keep collapsing). 2:108 Do you wish to demand of your Messenger that was demanded of Moses in the past? (People asked him vain questions in minor details and then disobeyed him (5:101)). But whoever changes his stand from the Light of conviction to the haziness of doubt, has already strayed away from the Even Way. ('Iman' and 'Kufr' translated according to the wider meanings and the context (5:101)).2:109 Many of the People of the Book wish to make you turn back to disbelief after you have attained belief. They do this because of their personal envy even though the Truth has become manifest to them. (Ethnic and nationalistic prejudices give rise to such feelings of envy (2:111), (5:18)). Pardon them and leave them with their ways until Allah issues His Command. ((5:13), (15:85), (73:10), (74:11)). Verily, Allah has Power over all things and all events take place within the framework of His Laws. 2:110 Go ahead and establish the Divine System, and set up the Just Economic Order in the society. And whatever good you send forth to strengthen your 'Selves' in this manner will be stamped on your personalities and you will find it with Allah. (2:3). Behold, Allah is Seer of what you do. 2:111 And they claim, "None will enter Paradise unless he be a Jew or a Christian." This is nothing but their wishful thinking. Say, "Bring your proof if you are truthful." (2:135).2:112 Nay, but whoever submits fully to Allah, and benefits people his reward is with his Sustainer. ((7:180-181), (41:40)). And there shall neither fear come upon them from without nor grief touch them from within. 2:113 And the Jews say that the Christians have no basis, and the Christians say that the Jews have no basis. Yet both read the Scripture! This is how people oblivious to true knowledge have always behaved. Allah will judge between them on the Day of Resurrection in what they differ ((3:104), (11:118-119)). ('Qaul' = Utterance = Thought = Tenet = Attitude).2:114 And who can be a greater transgressor than the one who forbids access to the Centers of the Divine System? - Lest His Name be Eminent in the earth (as it is in the rest of the Universe) - And strives to ruin them! It is not meet for their human dignity that they should enter them except in awe, respect and humility. ((9:17-19), (9:107)). Communities that fail to heed this warning will suffer humiliation in this world and a tremendous suffering in the Hereafter. (72:18). ('Masjid' = Mosque = Centers that administer the Divine System = Place of collective prostration with mind and body = Centers that the Islamic government will establish to implement the Qur'anic Commands in the society, and thus collectively submit to Allah). 2:115 And unto Allah belong the East and the West. (He transcends all boundaries and so is the Divine System that can be established anywhere on earth). Wherever you go, whichever way you turn, there is Allah's Countenance, and you remain in His Dominion. Behold, Allah is Transcendent, Knower of every site in the Universe. (3:95).2:116 And they say, "Allah has taken unto Himself a son." Never! He is High Above what they say. Nay, unto Him belongs all that is in the heavens and the earth. Everything is subservient to Him. 2:117 The Originator of the heavens and the earth! As soon as He decrees a thing, He says unto it, "Be" - and it is. (He originates and creates and does not procreate).2:118 Those who do not explore the realm of knowledge say, "Why does not Allah speak to us directly, or a miracle come to us?" Even thus spoke those before them, as these speak. Their minds are alike. We have made clear Our Signs in the Universe (67:3), and in these verses, for people who wish to attain conviction. 2:119 Certainly, We have sent you (O Messenger) with the Decisive Truth, a herald of glad tiding and a Warner. (You are not required to fulfill their demands of miracles. Your job is to convey the message with reason and sublime decency (13:40). For, you will not be questioned about those who lurk before the Insurmountable Barrier. ('Jahim' = The barrier to further development of the 'Self'). 2:120 And the Jews will not be pleased with you, nor will the Christians unless you follow their own creeds. Say, "Behold, Allah's Guidance is the only True Guidance." (This is the updated, unadulterated Message from the same Creator who revealed the previous Scriptures). And, indeed, if you followed their desires after the Knowledge that has come unto you, then no ally nor helper would you have from Allah. ((7:3), (10:109), (13:37)).2:121 Those unto whom We have given the Book, who read it with the right reading (carefully study it beyond mere recitation), and then follow it as it should be followed - it is they who truly believe in it. And whoever does not believe in it this way - it is they, they who are the losers. ('Tilawat' = Recitation with understanding and then following it).2:122 (The Children of Israel can easily relate to what has just been said.) O Children of Israel! Remember My Bliss with which I blessed you and how I gave you distinction over all other peoples of the time. 2:123 And guard against a Day when no person shall avail another, nor will compensation be accepted from him, nor will mediation profit anyone, nor will anyone receive outside help. (6:165).2:124 And remember when his Lord tried Abraham to uphold the Commands and he fulfilled them. (He took up the formidable challenge of a mighty priesthood, idolatry and a tyrannical autocracy in Mesopotamia). Then his Lord said, "Behold, I have appointed you an exemplary leader of mankind." He asked, "And of my generations as well?" He replied, "My Promise does not embrace those who harm others, and thus, harm themselves." (Being the offspring of a great man shall avail none). 2:125 And when We appointed the House (at Makkah) a focal point for mankind, and a safe sanctuary - We said, ["This House is for all mankind to rally around, to shed their disputes and to become one community ((3:96), (5:97), (14:35), (22:25)] If you wish to stand at the honored station of Abraham, follow his example." We commissioned Abraham and his son, Ishmael to build this House saying, "Keep it clean from man-made dogmas for those who come and go and those who are called upon extra duty in establishing the Divine System. And to make it a training center for those who bow down and humble themselves before the Divine Commands ((2:143), (3:96), (5:97), (14:35), (22:25)). [Ismail = Ishmael a.s. resided permanently in Makkah, while his father kept traveling between Hagar (Haajirah) in Makkah and Sarah in Canaan (Palestine). Ishmael married a woman from the Qahtani Tribe of Jurham and became the ancestor of MUSTA RIBAH (Arabianized Tribes or the Arabs). So the Arabs are, interestingly, descendants of a Hebrew father, Ishmael a.s. and a Qahtani Jurham mother. They had twelve sons in their long and happy married life. The Qahtanis are still abundantly found in the Arabian Peninsula. They were a wandering tribe in Southern Arabia who had settled in Makkah before Ishmael, because of the (contrary to popular legend) pre-existing Well of Zam-Zam. The "Wilderness of Beer-Sheba" of Genesis 21:14, embraces the Southern Palestine and Hijaz. Therefore there is no contradiction between the Bible and the Qur'an concerning where Ishmael and his mother Hagar had settled after moving from Canaan. Now, here is a glimpse of some interesting history about Hagar and Ishmael a.s. as found in the Bible. Genesis 17:20 - As for Ishmael, I have heard you (O Abraham); behold, I will bless him and make him fruitful and multiply him exceedingly; he shall be the father of twelve princes, and I will make him a great nation. Genesis 21:17 - And God heard the voice of the lad (Ishmael); and the angel of God called to Hagar from the heavens, and said to her, "What troubles you, Hagar? Fear not; for God has heard the voice of the lad where he is. Arise, lift up the lad, and hold him fast with your hand; for I will make him a great nation. Genesis 21:20 - And God was with the lad, and he grew up; he lived in the wilderness, and became an expert with the bow. He lived in the wilderness of Paran (Faran, Makkah). P.S. This history also explains why the Qur'an repeats that the Arabs had not received any Scripture before the Qur'an. The Arabs, of course, became a community long after Ishmael died] 2:126 Abraham prayed, "My Lord! Make this land peaceful and secure, and provide its people with fruits of Your Blessings. Provide for those who believe in Allah and in the Last Day." He answered, "I will also provide for him who thanklessly rejects the blessed guidance and let him enjoy life for a while. (But since he coveted instant gratification only and disregarded the long term), then, after that I will commit him to the suffering of Fire." And what a miserable destination it is after wandering through the journey of life! ((14:37), (17:18-20), (22:25), (95:3)).2:127 As Abraham and Ishmael were raising the foundations of the House (in Makkah) they were praying earnestly, "Our Lord! Accept from us our service. For, verily, You are the Hearer, the Knower." 2:128 "Our Lord! Make us true Muslims, submissive unto You, and of our descendants a community true Muslims, submissive to You. And show us how we can serve You best and grant Your attention to us. Verily, You, only You, are the Acceptor, the Merciful." (2:186).2:129 "Our Lord! And raise among them a Messenger from among them who shall convey unto them Your Messages - and through these shall teach them the Permanent Code of Values and Wisdom, and thus, enable them to grow in goodness. You, only You, are Almighty, the Wise." ((2:231), (17:39), (33:34), (57:25)).2:130 And who forsakes the Creed of Abraham but he who befools himself? Indeed, We raised him high in this world. And, behold, in the Hereafter he will be among those who have perfected their personalities. (16:120-122).2:131 When his Lord said unto him, "Surrender!" He said without hesitation, "I have surrendered unto the Lord of the Worlds." 2:132 Abraham held fast to his pledge and enjoined upon his sons to do the same, and so did Jacob, saying, "O' My children! Behold, Allah has chosen for you the True System of Life. Therefore, do not let death overtake you except that you are truly Muslims." 2:133 Were you present when death came to Jacob, when he said unto his children, "Whom will You serve after me?" They replied, "We shall serve your God, the God of your fathers, Abraham, and Ishmael, and Isaac - the One God - And unto Him we have surrendered, and for Him we are Muslims." 2:134 They were a community who have passed on. Theirs is that which they earned, and yours is that which you earn. And you will not be answerable for what they used to do. 2:135 And they say, "Be Jews or Christians, then you will be rightly guided." Say, "Nay, we follow the Creed of Abraham, the upright. He turned away from all that is false, and ascribed divinity to none but the One True God." (And he was neither a Jew nor a Christian (3:67)). 2:136 (O Believers!) say, "We believe in Allah and the Revelation that has been conveyed to us, and in that which was revealed to Abraham, and Ishmael, and Isaac, and Jacob as well as their descendant Prophets (the tribal Israelite Prophets, known as the Patriarchs), and in that which was given to Moses and Jesus and to the other prophets from their Lord. We make no distinction between any of them (in that all of them were one in Purpose and they got their guidance from the One True God). And for Him, we are Muslims." 2:137 So, if they come to believe like you believe, then they are rightly guided. But if they turn away, then they are in schism and opposition and Allah will suffice you against them. For, He is the Hearer, the Knower. 2:138 The Hue of Allah! (Say that our life takes it color from Allah). And who can give a better hue to life than Allah? (We do our best to adopt the Divine Attributes in our human capacity such as: mercy, forgiveness, creativity, peace, care, truthfulness, justice, clemency, appreciation, trustworthiness, responsibility, kindness, compassion, independence, guidance, patience, giving, unity, strength, affection, courage, patience etc). "And He it is Whom we serve." [People can assess their level of personal growth or self-actualization by this criterion, seeing to what extent they have been able to adopt these attributes. (83:28)] 2:139 Say (to the Jews and the Christians), "Do you argue with us about God, when He is our Lord and your Lord? We are responsible for our deeds and you are responsible for your deeds. And we are sincere in our Faith in Him. [Our attitudes are, however, different. For example, some of you think that God is only interested in the Children of Israel, while we believe that He is the Lord of all humanity ((1:1-2), (114:1)). And some of you think that God begot a son and sacrificed him to absolve you of your sins. We believe in the Law of Requital, that is, "As you sow, so shall you reap". And there is no such thing as the Original sin. Every human being is accountable for his own doings (2:123)] 2:140 Do you still insist that Abraham, and Ishmael, and Isaac, and Jacob as well as the Tribal Israelite Prophets were Jews or Christians? Say, "Do you know better than Allah? And who could be more unjust than he who conceals a testimony that he has received from Allah? (You have received the testimony in your Scriptures). And Allah is not unaware of what you do, reveal or conceal. 2:141 Nevertheless, these are a people who have passed on. They are responsible for their doings and you are responsible for your doings. (Keep this Law in mind). You will not even be asked of what they used to do. 2:142 The people of little understanding will say, "What has turned them from the Center of Devotion (Jerusalem) which people formerly observed? Say, "The East and the West belong to Allah." He shows the Straight Path to him who wills to be shown it." [Why have the Muslims chosen Makkah as their Center of Devotion?" They know that Jerusalem has been specific to the Children of Israel. Allah is the Sustainer of all Humanity (114:1) and the Qur'an invites all Humanity to become One Community ((2:213), (10:19), (57:25)). And Allah is not a tribal God; He transcends all temporal and spatial boundaries. His Message is not confined to a group of people ((4:170), (6:91), (7:158), (12:104), (21:107), (22:49), (34:28), (38:87)). Say, "The East and the West belong to Allah." He guides people to the Straight Path as He Wills.]2:143 And, thus it is: We have appointed you a middle and just Community that you would be watchers over all mankind and that the Messenger be a witness against you. (It will be your sacred duty to ensure that no people on earth will oppress others). So far as the transformation of the Center of devotion is concerned, it has distinguished between those who succumb to traditional and nationalistic preferences from those who see all mankind as one nation and follow the Messenger. And the Messenger is fulfilling Allah's Command for the Unity of Mankind. In fact it was a hard test except for those who have attained Allah's Guidance. Allah never lets your Faith go in vain. Verily, Allah is Compassionate and Merciful to all mankind. 2:144 We know your eagerness O Messenger, to fulfill Our Command and to establish Ka'bah as the Center of Devotion for all humanity. Soon, you will happily administer the Sacred Masjid that is dear to you for its Sublime objective. Wherever each of you is, keep your focus on it as a symbol of pure Monotheism, and of your Ideological uniformity. Behold, those who have been given the Scripture know that your call is the Truth from their Lord. (They remain bent upon denial for blind following, prejudice and arrogance). Allah is not unaware of what they do. 2:145 And even if you were to place all evidence before those who previously received the Scripture, they will not accept your Center of Devotion. Nor can you be a follower of their Center, and they do not follow the centers of others. [Each faction of people holds sacred places and temples of their choice. They would not accept the Divinely ordained Center of Devotion until the evolution of human civilization brings them to the right conclusion by the process of elimination ((4:170), (6:84-91))] Your job, in the meantime, is to remain sincerely committed to the Divine Plan and not be swayed by people's desires. If you heeded them after the right knowledge has come to you, you will be of those who deviate from justice. 2:146 Those to whom We gave the Scripture before, recognize this Revelation as they recognize their own children but a group among them knowingly conceals the Truth. 2:147 It is the Truth from your Lord, so be not you of those who waver. 2:148 Each person pursues his goal of interest. But you shall race toward doing good to the community. (2:177). Every "Self" has the innate capability of self-actualization (83:26). Regardless of the directions you humans choose, Allah will ultimately bring you all together under One Ideology, and all of you together again on the Day of Resurrection. This Proclamation comes from Allah who has Power and Control over all things in Time and Space. ((57:20), (83:26), (102:1-2)). 2:149 And wherever you proceed, whatever you are occupied with, remain attentive to the Divine Ideology symbolized by the Sacred Masjid. Behold, it is the Truth from your Lord. And Allah is not unaware of what you do with your life. 2:150 Again, regardless of where you are geographically and whichever way you are proceeding, you must keep in mind the Sacred Masjid as a symbol of the Divine Ideology, that is, unity of mankind. This will help the communities of believers around the world to coordinate their affairs. The opponents will, then, have no argument against you that you are not one in Purpose, except those who are bent on relegating the Ideals. Then, fear them not, but fear Me! So that I may perfect My Bliss upon you and that you may be guided to the Ultimate Success (5:3). 2:151 Hence, We have sent unto you a Messenger from among your own who conveys to you Our Revelations and teaches you how to grow in goodness by helping people. And he empowers you with the Book of Allah, and the Wisdom therein, the knowledge you did not have before. 2:152 Therefore, raise My Name and I shall raise your name! And be grateful to Me, and deny Me not by being practically ungrateful. ((2:186), (2:220), (2:177), (15:49), (21:10), (21:24), (23:70), (38:24), (43:44)). 2:153 O You who have chosen to be graced with belief! Seek help in steadfastness and in diligent following of the Divine Commands. Surely, Allah is with those who are steadfast in ease as well as in adversity. 2:154 (Establishment of the Divine Value System will meet with harsh opposition from people and nations with vested interests.) Say not of those who are slain in the Cause of Allah, "They are dead." Nay, they are alive, but you perceive it not. (While death is a prolonged state of sleep until the Resurrection Day, in their case emergent evolution of the "Self" takes place and they are instantly in a state of Bliss of the Hereafter, and they get honorable provision for mind and body from their Sustainer (3:169)). 2:155 (Adversity is a great barometer of the strength of personality.) Fear, hunger, loss of wealth, loss of life and devastation of crops are examples of adversities that let you test your mettle. Our Law will let you try yourselves with such tribulations. Hence, give glad tidings to those who remain proactively steadfast. 2:156 When a calamity befalls them, they do not waver. Rather, they say, "We are for Allah, dedicated to His Cause and every step of ours will advance in the Direction shown by Him." (9:159).2:157 It is they whom their Lord supports and blesses with His Grace. And it is they, they who are guided to the most desirable destination. ((33:43), (33:56)).2:158 [Allah has appointed the Sacred Masjid as the Center of Devotion for all humanity. The establishment of a Universal Divine Order will mandate extensive consultation among nations. Therefore, annual Hajj meetings and ad hoc Umrah conferences have been prescribed for humanity ((2:148), (2:196), (3:96), (22:27-28), (40:19))]There is no blame for a pilgrim of the House or a visitor in walking between the Mount Safa and the Mount Marwa. (They are historical relics of Allah since Abraham and Ishmael worked there to build the Ka'bah. Rites and rituals in themselves are not the end. They must be treated only as devotional means to a higher goal (22:28)). Therefore, do every good deed possible that will benefit the community. Allah is Appreciative and fully rewards such people. He is all Knowing. 2:159 (Allah has defined the objectives of the Pilgrimage to the Sacred Masjid in this Book (22:28).) Those who conceal the evidence and the Guidance which We have revealed and made clear for people in the Book - such are rejected by Allah and His righteous servants. (They conceal the sublime Purpose by making these assemblies mere rituals and thus deprive humanity of the blessings of the Divine System). 2:160 Except such of them as repent, and amend, and declare the Truth they had been hiding. They are the ones whose repentance I accept. And I am the Acceptor, the Merciful. 2:161 Behold, those who reject the Truth and die as rejecters, for them is the rejection of Allah and the Universal Laws and of the human society combined. (Allah's Rule in the Universe is the Rule of Law. Hence, anyone who lives contrary to the changeless Divine Laws only harms himself). 2:162 Since the 'Self' survives after physical death, such men and women logically keep suffering relentlessly. 2:163 And (remember that) your God is One God. There is no god but He, the Instant and Sustaining Source of all Mercy and Kindness. (And it is His Law alone that is operative in the entire Universe).2:164 (Allah does not propose blind faith at all.) Behold, there are ample Signs for you in the Universe. In the creation of the heavens and the earth, the alternation of night and day, the ships that roam the ocean for the benefit of mankind, the water that Allah sends down from the heights, thereby giving life to the land after it had been lifeless - and the variety of creatures that are dispersed on the earth, the currents of winds and the clouds they carry at various heights, are clear Signs for those who exercise their intellect. (The Universe is too organized to be the result of an accident (6:73)). 2:165 Yet, among mankind are those who consider idols and saints to possess the Attributes of Power and Control like Allah does, and revere them as only God should be revered. But the true believers revere Allah more than all else. (7:3). Oh, that those who relegate the Truth could but see, as see they will when they are made to suffer! They will realize that all Power belongs to Allah alone and that Allah is Awesome in punishing. (Reverence or love of Allah, in the Qur'an, invariably denotes obeying His Commands).2:166 (On the Day) those who were followed will disown those who followed them. And as soon as they see the doom, their mutual relations will collapse with them. 2:167 Those who followed will say, "If a return were possible for us, we would disown them as they have disowned us." Thus it is: Allah will show their own doings as remorse for them, and they will not emerge from this Fire of Regret. 2:168 O' Mankind! (In matters of eating and drinking, follow that the Qur'an is telling you, and not what people say). Eat of what is on earth, Lawful, clean, wholesome, decent and pleasing, and of your liking, and let not your selfish desire lead your reason and judgment, step by step into error. Behold, your rebellious desire (Satan) is an enemy that lays bare even your hidden imperfections. ('Tayyab' = Clean, decent, wholesome, pleasing, aesthetically good, of your choice). 2:169 This Satan teaches you to disrupt the lives of others - lewd behavior and stinginess - and that you say about Allah that which is outside the realm of your knowledge. [('Fahasha' = Lewdness = Niggardliness to the point of shame). And the Satans in the society teach people that accumulation of wealth is perfectly permissible. Nay, spend on Allah's servants all that is beyond your needs ((2:21-22), (2:219), (41:10))] 2:170 And when it is said unto them, "Follow that which Allah has revealed", they say, " Nay, we follow that wherein we found our fathers." "What! Even though their fathers used no reason at all and journeyed through life without any light?" ((5:104), (10:78), (11:62), (11:87), (21:53), (34:43), (38:7), (43:23). 'Hudan' = Prominent and bright = Lighted = Visibly ahead = Leading = Guidance). 2:171 [The attitude of blind following drags people to subhuman levels (Like a herd of sheep) they understand nothing but only hear calls that are meaningless. (7:179)] The likeness of calling on those who reject the evident Truth is as the likeness of one who calls unto that which hears nothing but a shout and cry. Deaf, dumb, blind of reason -Hence, they fail to attain sense. 2:172 O You who have chosen to be graced with belief! Partake of the clean, decent and aesthetically good things of your liking that We have provided for all of you. (2:168). And render thanks unto Allah if it is indeed He whom you obey. 2:173 He has forbidden you only carrion (any animal that dies by itself), and blood, and swine flesh, and anything --- (not just meat) --- that has been dedicated to any other than Allah (be it any person, an ancestor, a saint, an idol or a tomb (5:3)). But, he who is compelled out of necessity, neither craving nor indulging in excess, it is not a dragging violation for him. Behold, Allah is Forgiving, Merciful. 2:174 Verily, those who (start making their own lists of the lawful and the unlawful try to) conceal the Book of Allah - They purchase a small gain with it. They eat into their bellies nothing but Fire. Allah will not even address them on the Day of Resurrection, nor will make them grow to further evolution of the 'Self'. For them will be a painful doom (since they infringed upon the Divine Authority of Law-giving). 2:175 They are the ones who are buying error in exchange for Guidance, and buying torment in exchange for security. How constant are they in their strife to reach the Fire! 2:176 This is so, because (they 'disable' the Qur'an although) Allah has revealed the Book in Absolute Truth. Behold, those who find excuses for disagreement in the Book, do so for their sectarian affiliations and thus create discord. ((4:82), (25:30)). 2:177 (One obvious result of sectarianism is their pre-occupation with rituals. This is because each sect leaves the Book aside and makes its own set of dogmas they call religion). No wonder, they forget that) Righteousness and exponential development of personality is not in that you turn your faces to the East and the West. But righteous is he who has conviction in Allah and the Last Day and the Angels and the Book and the Prophets. And he gives his wealth that he loves in reverence of Him, to: - Family and relatives - Orphans - Widows - Those left helpless in the society - Those whose hard-earned income fails to meet their basic needs - Those whose running businesses have stalled - The ones who have lost their jobs - Whose life has stalled for any reason - The disabled - The needy wayfarer, son of the street, the homeless, the one who travels to you for assistance - Those who ask for help, and - Those whose necks are burdened with any kind of bondage, oppression, crushing debts and extreme hardship of labor. ('Yatim', 'Miskin', 'Ibnis Sabeel', 'Fir-Riqab' carry all the meanings given above).They (the truly righteous) strive to establish the Divine System, and set up the Just Economic Order. They are true to their promises whenever they make a promise. They remain steadfast in physical or emotional distress and in times of peril. It is they that have proved to be practically true, and it is they, they that indeed journey through life in Blissful honor and security. ((2:4), (3:91)). 2:178 (Security of life is the cornerstone of a civilized society.) O You who have chosen to be graced with belief! QISAAS (The Law of Just Recompense) has been prescribed for you in dealing with murder. If a free person has committed murder, that free person will face the Law. If a slave has committed murder, that slave will face the Law. And if a woman has committed murder, that woman will face the Law. (The status of the victim or that of the offender, whether they are free men and women or those in bondage, will have no bearing before the Justice System). If the victim's kin pardons the guilty, he must be appreciative and pay an equitable compensation to the kin in handsome gratitude. This pardon is a concession from your Lord and Mercy. Whoever, after this, trespasses this Law will have a painful doom (through the court of law and in the Court of Allah). (For full aspects please see (4:92-93), (5:32), (17:33), (42:40)). 2:179 And there is life for you in the Law of Just Recompense, O People of understanding, that you may journey through life in security! (Hence, Qisaas is a deterring safeguard for the community and not revenge). 2:180 (Regarding proper dispensation of property) it is ordained for you that before death approaches any of you, and he is leaving behind much wealth - that he prepares a will for parents and family in a decent manner. This is a binding duty on all those who wish to walk aright. (Any oversight or leftover from the will shall be distributed according to portions described in (4:11)). 2:181 If anyone tampers with a will after hearing it, the guilt of altering befalls those responsible for such altering. (A will shall be heard and prepared in the presence of two trustworthy witnesses (5:106)). Behold, Allah is Hearer, Knower. 2:182 (The one who makes a will, the testator, is likely to make errors of omission or commission.) So, if anyone, who has heard the will, fears from a testator some bias or diminishing of a due right, and then makes proper adjustments to bring about an amicable and acceptable settlement between the concerned parties, he will not be harming his own character. Verily, Allah is Absolver of imperfections, Merciful. ('Ithm' = A dragging violation that harms the human personality or potential).2:183 (Creating an ideal civilized society requires self-discipline, self-control and restraint among the individuals.) O You who have chosen to be graced with belief! Abstinence is prescribed for you as it was prescribed to nations before you so that you benefit from this training, and get empowered to walk aright. (I have translated "Saum" as 'Abstinence' since it involves more than 'fasting', such as abstaining from anger, backbiting, lying and intimate husband-wife relationship. Moreover, 'Saum' literally means self-restraint). 2:184 Just a certain number of days. But, if any of you is sick or is traveling, the number of days should be made up later. For those who can go through Abstinence only with hardship, there is compensation, the feeding of an indigent. Any additional charity will mean additional reward. However, if you knew better, the training course of Abstinence is good for you. 2:185 The month of Ramadhan has been chosen for your collective training because this is the month in which Revelation of the Qur'an began (with the most revolutionary and Benevolent Message ever). It is Guidance for mankind, and it clearly explains the 'why' of every Rule. And it is the Criterion of right and wrong. [The concepts therein are not defunct theories and empty hypotheses. It has a Permanent Universal Code of Values, Laws, Rules and Principles. The yearly training of Abstinence in this month connects the Message with action] So, whoever is at home during this month should participate in the program. Whoever of you is sick or on a journey, let him do Abstinence later. Allah desires for you ease. He desires not hardship for you - and that you should complete the period. (Do not treat this program as just a ritual). The objective of this training is to establish the Greatness of Allah on earth for having placed you on a well-lighted road, and then being practically grateful by sharing His Bounties with others. [The Qur'an does not forbid menstruating women from rituals of worship. However, a menstruating or a pregnant woman would come under the category of the sick, if she feels unwell. The only thing forbidden by the Qur'an during the periods is intimate relationship of the husband and wife (2:222). 'Shukr' does not mean just verbal thanks. It involves showing gratitude in action] 2:186 (This training program has nothing to do with asceticism or self-denial in any way. The mystics think that enduring hardships and denying themselves the basic needs will bring them close to God). And if My servants ask you concerning Me, behold, I am indeed near. I respond to the call of whoever calls, whenever he calls unto Me. So let them hear My Call and let them trust in Me, that they may be led aright. [The verses of My Book have answers to all their questions, and that is the way to approach Me. (3:194), (7:56), (8:24), (32:15-16), (40:60), (42:26)] 2:187 (The Abstinence is only for the daytime. Eating, drinking, and going to your wives is not forbidden during the night). It is Lawful to go to your wives on the night of the Abstinence. They are your garments and you are their garments - close to each other, source of mutual comfort, complementing each other, trustworthy and keepers of privacy, reason for décor, and redressers of faults. ('Libas' embraces all the meanings given). Allah turns to you in Kindness and dispels and pardons your unworthy fears of disobedience at night. Freeing yourselves of misconceptions, keep seeking in life that Allah has decreed to be available for you. So, eat and drink until the white line of dawn becomes distinct for you from the black line of night. Then you shall be in Abstinence until night begins to fall. During this training program, some of you will be called on deputation in local Centers of the Divine Order. (This will be an assignment from the State. During that special duty you will learn, consult and plan the governmental and social affairs). So you will have to divert your attention from personal matters, even from intimately touching your wives. These are the limits imposed by Allah, so overstep them not. Thus it is that Allah explains His Messages to mankind that they may walk aright. 2:188 (When you abstain from the Permissible during the annual training period, you empower yourselves to easily refrain from the forbidden.) So, devour not the wealth and property of one another unjustly, nor bribe the officials or the judges to deprive others of their possessions. Know that this kind of behavior drags down the individual and collective potential of the society. 2:189 (The exhortation of righteousness must not be considered confined to the Month of Ramadan.) They ask you (O the Messenger) about the phases of the Moon. Say, "They should serve as signs to mark certain timings for people. And for Hajj." (Misconceptions and superstitions about the sun and the moon have nothing to do with righteousness). You attain righteousness by upholding the Commands in a straightforward manner. Exponential development of humanity cannot be achieved by entering the System through the back door of ritualism - just as you must not enter houses through the back doors (2:177). (Since there is no such thing as a part-time Muslim) you shall be mindful of Allah all the time in order to reap a rich harvest. ((2:138), (2:208)). 2:190 [When you are a full-time Muslim, you will be trying to establish the Qur'anic Order in the society that ensures human equality and the unity of mankind. The obvious consequence will be bitter opposition from the elite, the powerful, the oppressors, the priesthood and the exploiters of the masses] Fight in the Cause of Allah those who wage war against you, but do not commit aggression. Behold, Allah loves not aggressors. (22:39). 2:191 (But if they keep on fighting), subdue them wherever you find them. And drive them out from where they have driven you out. For, oppression, cruelty and persecution are even more severely destructive than the killing in battle. And fight not against them near the Sacred House that is a Symbol of unified submission of all mankind to their Creator, unless they attack you therein. But if they attack you there, then fight against them. Such is the reward of those who refuse to acknowledge and then violate the sanctity of the Sanctuary of Peace for all humanity. (The Sacred Masjid in Makkah must be a safe Sanctuary and a source of peace and security for all mankind (2:144-148), (3:96), (5:2), (5:97), (9:18), (22:25-28), (40:19), (48:25). 'Qatl' = Kill = Bring low = Subdue = Fight = Attack = Slay).2:192 But if they stop, then, behold! Allah is Forgiving, Merciful.2:193 And fight the aggressors until persecution is eliminated and there remains no compulsion or coercion in religion, the freedom that Allah has ordained (2:256). Anyone accepting the DEEN of Allah must do so freely and for His sake alone. ('Lillah' = For Allah's sake alone). And if the aggressors desist, then let there be no hostility except against those who displace peace with warfare. ('Zulm' = Displace something from its rightful place = Replace good with evil = Oppression = Relegation of the Truth = Violation of human rights = Doing wrong to oneself or others).2:194 [Temporary cessation of hostilities provides a cooling off period and it can avert war. There should be at least four months upon which mankind should agree as peacetime (9:36)]A violation of sanctity will activate the Law of Just Recompense. So, one who attacks you (during the Sacred Months), attack him to an extent no more that he has aggressed against you. And be mindful of Allah and know that Allah is on the side of those who walk aright.[History and Tafsirs report the four Sacred Months as the first, the seventh, the eleventh and the twelfth month of the Lunar Calendar. However, the Qur'an being the Ultimate Authority specifies them differently. The four Sacred Months are consecutive, beginning with Zil-Hajjah, the 12th Lunar Month (9:1-6)]2:195 (It is impossible for a greedy, stingy, niggardly person to grow in goodness. Greed, stinginess and hoarding harm the individual and the society). Spend your wealth in the Cause of Allah, and let not your own hands throw you into destruction. Rather, be consistent in benefiting your fellow human beings. Behold, Allah loves the benefactors of humanity.2:196 And complete the Hajj or Umrah for Allah. If it so happens that you planned but could not execute your plan to visit, send in gifts that the congregation would utilize. Do not consider that by doing so you have relieved yourself of the burden of the duty from your head. Be with them at heart until all reach the destination. If someone is sick or has other compelling burdens on the head denying him sending the gifts, then Abstinence for a few days at convenience, or an act of charity or fulfilling someone's need shall be in order. If a person is present in the congregation but cannot afford gift sharing, one should exercise Abstinence for a total number of ten days, three days there and seven days after coming home. This is for him whose folk are not present in the Sacred Masjid (Makkah in the wider sense). This will help him feel no less devoted than others. Follow the Guidance of Allah. Remember the higher goal and be mindful of Allah. And know that Allah's Law of Requital is strict in pursuing and grasping. [Hajj is the annual Pilgrimage in a specified time while Umrah is a visit to the Sacred Masjid of Makkah any time during the year. Both have sublime objectives as the Qur'an explains, although Muslims have converted them into mere rituals like in the Days of Ignorance. The idea is to arrange regular and intermittent international conferences in Makkah. Delegates from all over the world would get together there and devise ways to make the world a better place to live] 2:197 The Pilgrimage shall take place in the months made well known to mankind. Arrange it in a manner that people may get together from around the world and confer. Whoever participates in Pilgrimage shall refrain from intimate husband-wife relationship, misconduct and arguments throughout Hajj so that mutual consultation could take place in an amicable environment. Allah will acknowledge what you accomplish for the good of mankind. And do make provision for the entire number of days so that you don't have to ask people for help, rather be able to help them. But remember that the most important and best provision is your good conduct. Be mindful of Me, O Men and women of understanding! [The Central Authority, any time in the four Sacred Months shall decide upon and announce the exact timing of Hajj. ((2:194), (9:1-6)). The current practice of "performing" the ritualistic pilgrimage only in Zilhajjah, the 12th lunar month, finds no authority in the Qur'an]2:198 Allah is fully Cognizant of your economic needs. And the Pilgrimage is not a gathering of people who have renounced the world. Therefore, there is nothing wrong in seeking Allah's bounty by conducting business. Returning from the field of Arafat, remember Allah at the sacred relic of Muzdalifa. Remember Him as He has guided you, before you were of the straying. 2:199. You have seen that Pilgrimage is not a ritual. It is intended to be a platform for achieving harmony among mankind through interactive dialogue and consultation. When the pilgrimage is over, return to your homes as simple ordinary people without pomp and pride, and stick to the program agreed upon there. Allah, through His Infinite Mercy, will make your efforts fruitful and procure security and protection for mankind through this program, like a helmet protects the head. Allah is Forgiving, Merciful. 2:200. When you have returned to your homes after completing the acts of devotion, the greatest change that should come in you is that you live your life according to the Commands of Allah rather than what you were doing before, i.e., following the ways of your forefathers. People, who look for short-term gains in blind following, forfeit the long term Eternal success. 2:201 And among men and women are those who forsake not the Hereafter for this world, and forsake not this life for the Hereafter. They are the ones who insure themselves against Fire. They say, "Our Lord! Give to us in this world what is good, and in the Hereafter what is good, and guard us from the doom of fire." 2:202 For those who seek good in both lives, is a decent portion they have earned. Allah's Law is swift at reckoning. 2:203 The appointed days of Pilgrimage and Umrah are meant to remind one another of Allah's Commands. If a participant hastens his departure by a couple of days or delays it, there is no detriment in either case for those who walk aright. Walk aright and remember that all of you will be gathered before Him. 2:204 Now there is a kind of man whose views on the life of the world dazzle you, and he even swears by God to what is in his heart. Moreover, he is exceedingly skillful in argument. (But he disregards the Eternal Values and the Hereafter). 2:205 If such people attain political power they create corruption in the earth. Their rule results in destruction of the produce of land and labor and the damage done by them affects generations. Allah loves not corruption and mischief. 2:206 When he is advised to be mindful of Allah's Laws, his false pride plunges him further down in inhumanity. Hell will settle his account, a miserable abode. 2:207 But there is also a kind of man who would willingly sell his "Self" for Allah's Approval. (He dedicates his whole life, and even is ready to sacrifice it in the Cause of Allah). And Allah is Compassionate to His servants. 2:208 O You who have chosen to be graced with belief! Come, all of you, into submission to Him. Enter the System of Islam fully and collectively. Do not follow the footsteps of the Satan, your rebellious desire. Selfish desire that rebels against the Divine Values is your most ardent enemy. (Desire or emotion leads our actions while the intellect rationalizes them. Only the Divine Values given in the Qur'an can empower our higher control of the intellect). 2:209 (There will be attempts at beclouding the Profound Message of the Qur'an as happened in the case of earlier Scriptures. Certain man-made books will be created and promoted as if they were equivalent to or superseded the Qur'an). If you falter or backslide after these Clear Verses have been conveyed to you, know that Allah is Almighty, Wise. (You will then suffer the consequences in both lives for disregarding His Wisdom). 2:210 The opponents of the Clear Verses will make up weird stories, such that Allah would descend from one heaven to the other heaven and then into dark dense clouds, accompanied by winged angels. And then He would decree all matters. Nay! All matters of guidance have been expounded in this Book. Allah is Omnipresent and all actions return to Allah for judgment. 2:211 O Messenger! Ask the Children of Israel how many clear Revelations We gave them. Whoever alters the blessed Message of Allah after it has come to him must know that Allah's Requital is Strong in grasping. 2:212 Beautified seems the life of this world to the rejecters, and they ridicule the believers who uphold Permanent Values and look beyond instant gains. Those who live an upright life will be higher in degrees on the Day of Resurrection. Allah provides without stint to His creation according to His Law that does not discriminate between people. He is the Sustainer of all humanity (114:1). 2:213 Mankind were one community. (Nature's provision was abundant and open for all (2:36). Then Satan, their selfish desire, divided them (10:19)) Allah sent Prophets as heralds of good news and as Warners. He sent down with them the Scripture with the Truth to judge among people in their differences. After the Prophet passed on, people started differing in the Scripture that was given to them with clear verses. And they did so in stubborn rivalry. Allah by His Will keeps the sincere believers guided in Truth concerning whatever differences arise among them. Allah guides people according to His Laws. (Using your faculties of listening, observing and reasoning will help you achieve guidance, while selfishness, arrogance and blind following will lead people astray (2:170), (6:56), (40:35), (41:17)). 2:214 Do you expect to achieve Paradise here and there without being tested as the previous generations were tested? They had to go through hardship and adversity such that they were shaken up. (Unity of mankind will not be easy to attain. The differences of race, ethnicity, creed, color, lineage, wealth and nationalism would be the barriers to surmount). The hardships in the way of this Benevolent Revolution have tasked the hearts and minds of Messengers and their believing companions till they said, "When will come Allah's help?" But, once this Revolution gets going, Allah's help is near. 2:215 A crucial step toward the establishment of this Unified Order will be the equitable distribution of wealth. People ask you, O Messenger! "What should we spend in the Cause of Allah?" Say, "Although welfare of the entire society would remain the ultimate objective, begin this goodness with your parents, family and relatives, orphans, widows, and those who are left helpless, those whose hard earned income is insufficient to meet their basic needs, those whose businesses have stalled, and those who have lost their jobs, also the needy wayfarer, the homeless son of the street, and the one who has come to your town in a destitute condition." And whatever good you do, Allah is Aware of it. 2:216 When establishing the Divine Order, you will meet aggression from those who wish to maintain the status quo for their vested interests. Therefore, fighting in the Cause of Allah is ordained for you, even though you dislike it. It may happen that you hate a thing that is good for you, and it may happen that you love a thing that is bad for you. Allah knows and you know not. 2:217 During active warfare, mankind should agree upon one month of peacetime. This would serve as a cooling off period. They ask you about the Sacred Months and fighting therein. Say, "Fighting in the Sacred Months is a grave offense (2:194). However, repelling from the Path of Allah, rejecting His Command and the sanctity of the Sacred Masjid, and evicting its people, are greater offenses in the Sight of Allah. Persecution is a greater crime than killing." They will not cease from fighting against you till they revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and their rewards in the Hereafter. These are the companions of Fire; they will abide therein. 2:218 Those who attain belief and those who emigrate in the Cause of Allah and struggle to establish the Divine Value System, can rightfully hope for the Grace of Allah. Indeed, Allah is Absolver of imperfections, Merciful. 2:219 They ask you (O Messenger), concerning alcohol, intoxicants, gambling, and easy money. Say, "There is great loss for men and women in these things and a little momentary gain. Their damage far outweighs their benefit. They drag down individual and collective potentials of people." And they ask you what they should spend on others. Tell them, "All that is beyond your needs." Thus Allah makes plain to you His Revelations, that you may reflect and understand the Wisdom behind each Command. 2:220 Reflect that Allah's Commands can help you here and in the Hereafter. And they ask you about orphans, and those left helpless. Say, "Taking care of the development of their human potential, fulfilling their needs, and rearing them with good training and education is best. If they live with you, they are your brothers and sisters." Allah knows the person who is corrupt from the person who is equitable. Allah has bestowed upon you Guidance without which you would have carried the burdens of Ignorance. He wishes for you ease and not hardship (2:185). The Almighty, Wise Allah uses His Authority in Infinite Wisdom. 2:221 (Family is the unit of any good society. Uniformity of Ideology between the husband and the wife is important to ensure a wholesome family life). Do not marry women who associate others with Allah, till they believe. Even if such women seem attractive to you, marrying a believing woman who toils in labor and might not seem as attractive, is better for you. Nor shall you give your daughters in marriage to men who associate others with Allah, till they believe. A believing man is better than an idolater, even if you like him. Clash of basic value systems creates a fiery atmosphere in the family and it carries on to the Lasting Abode. Allah, by His Leave, invites you to Paradise and protection against your imperfections. (A happy family life is a life of paradise). He expounds His Revelations for all humanity to ponder. 2:222 They ask you about women's courses. Say, "It is an inconvenient condition. So keep away from intimacy with them during their courses. Once they are clear past it, you may approach your wives for intimate relations in the manner designed by Allah. Allah loves those who make mends and keep their minds and conduct clean." 2:223 Remember, that women in the society are the guardians of your future generations, just as a garden keeps the seeds and turns them into flowering plants. So, whenever you meet with women socially, treat them with respect, keeping the aforementioned principle in mind. This conduct will go a along way to insure the betterment of the future generations. Send forth good today for tomorrow. Be mindful of Allah's Laws and know that you will, one day face Him. O Messenger! Give good news to the believers. 2:224 Let not your senseless oaths in the name of Allah deter you from doing good to others, from being mindful of Divine Laws, and from making peace between people. Allah is Hearer, Knower. 2:225 Allah will not task you for your senseless swearing. He holds you responsible for your intentional doings. Allah is Forgiving, Clement. (Therefore, a marriage will not be dissolved for senseless utterances of the husband or the wife). 2:226 Men who take an oath that they will not approach their wives shall have four months of grace. And if they go back on their oath during these four months, behold, Allah is Forgiving, Merciful. (They must rethink their decision during this grace period and circumstances might change. Similar rules apply for women, since they have rights and obligations as men have, and since no man is permitted to forcibly keep his wife in wedlock against her will as stated later in the Book ((2:228), (4:19), (4:21), (4:34), (7:189)). 2:227 If they decide upon divorce let them remember that Allah is Hearer, Knower. (They must bear in mind that since marriage is a Solemn Covenant (4:21), divorce can take place only in accordance with this Book of Law). 2:228 After divorce, women shall wait three menstruations before remarriage. There is no waiting period for a woman who is divorced before intimate relations with her husband (33:49). And it is three months if they do not habitually menstruate (65:4). They shall not conceal pregnancy if they believe in Allah and in the Hereafter. In case of pregnancy, their waiting period shall be until delivery (65:4). And during this period their husbands would do better to take them back if both of them desire reconciliation. The husband and the wife have the right to reconcile during this waiting period of the wife. Women have rights similar to those of men in mutual kindness. Men, however, do not have a waiting period for remarriage for obvious physiological reasons. That is where men are on a platform different from them. ((2:228-234), (4:3), (4:19), (4:35), (4:128), (33:49), (58:1), (65:1-4)). 2:229 In a given couple's lifetime, a divorce is permissible twice. (The whole period of divorce i.e. three menstruations / three months, or until delivery can be taken back twice). Then the divorced woman must be retained in honor or released in kindness. She shall be allowed to live in the same home amicably, or leave it amicably. At or after divorce, it is not lawful for you to take back anything of what you have ever given to her. However, if both of you fear that you might (in waves of emotion) transgress the bounds set by Allah, there shall be no blame on either of you if the wife willingly gives back whatever she chooses. These are the Limits set by Allah; transgress them not. Whoever transgresses the bounds set by Allah, such are the wrongdoers. 2:230 If a man divorces his wife on a third different time during their marital life, it shall be unlawful for him to remarry her. It may so happen that the woman marries another man, and those two do not get along, and the other husband divorces her. In that case, there is nothing wrong if both (the previous couple) decide to come together again, if they consider that they will be able to observe the Limits set by Allah. These Limits have been made clear to enable people to make use of the Divine gift of knowledge. 2:231 When you have divorced women, and they have completed their waiting period, then retain them in kindness or release them in kindness. You shall allow them to live in the same home amicably, or let them leave amicably. Do not force them to stay against their will, as revenge. Anyone who does this wrongs his own "Self". Do not make the Revelations of Allah a laughing stock. Remember Allah's Blessings upon you and the Book and Wisdom He has sent down to you in order to enlighten you. Be mindful of Allah's Commands and know that Allah is Aware of all things. 2:232 And when you have divorced women, and they have completed their waiting period, people in the society shall not place difficulties if both of them wish to remarry each other in kindness. And they shall not place difficulties if the woman decides to marry a different husband with their mutual agreement. This instruction is for all among you who believe in Allah and the Last Day. Following the Commands helps you develop your personality and stay clear of vice. Allah knows, you know not. 2:233 If the (divorced) mothers wish to nurse their infants, the father shall provide for the mother's sustenance and clothing equitably up to two years of nursing. No human being shall be burdened with more than he or she is well able to bear. No mother shall be made to suffer because of her child, nor shall a father be made to suffer because of his child. If the father dies, his heir will assume these responsibilities. If both parents decide with mutual consent, there shall be nothing wrong in entrusting your children to foster-mothers. You shall mutually ensure, in a fair manner, the safety of the child you are handing over. Be mindful of Allah's Laws and know that Allah is Seer of all that you do. 2:234 Those among you who die and leave wives behind, they shall wait four months and ten days before they remarry. Once they fulfill their interim, the society commits nothing wrong by letting them make amicable decisions about their future including remarriage. And Allah is fully Cognizant of all your actions. 2:235 You do nothing wrong in announcing your engagement to women or keep it to yourselves. Allah knows that the community will think about getting them married. But, never make a secret pledge or contract with them. Speak with them honorably and in recognized words. Do not tie the wedding knot nor sign the martial contract until the waiting period has ended. Know that Allah understands human psyche, and that which is in your hearts. Take heed of Him and know that Allah is Forgiving, Clement. He does not wish to impose hardship on you. His Laws protect your society from harm by absolving your imperfections. (Allah, the Clement never gets enraged and His Rule is the Rule of Law). 2:236 And, there is no blame on you if you nullify the marriage before you have touched the women with whom you have signed the marital contract, and before you have appointed the marital gift. This would be an unexpected situation involving emotional trauma. Therefore, show compassion by giving her as generous a gift as you can afford. This would be an act of equity and it is a binding duty on all those who wish to be counted among the benefactors of humanity. 2:237 And if unexpected circumstances lead you to divorce women before you have touched them, but after the marital gift has been fixed, give them half the amount unless they volunteer to forgo it. If the move for divorce originates purely from you, let her have the whole portion. If you men forgo it, it is closer to righteousness. O People! Never forget kindness among yourselves. This Command is from Allah Whose Law of Requital ever monitors your actions and the motives behind them. 2:238 While describing some important marital Laws, it is reiterated that, your Central Duty remains the guarding of the System in which individuals and families can develop their potentials to the maximum. Stay alert in the obedience to Allah. 2:239 Whether fear threatens you from without, or you are strolling, riding, relaxing in peace, rising, sitting, or recumbent ((3:190), (4:103)), keep in mind the Laws of Allah as He has taught you the Right and Wrong which you knew not (3:3). 2:240 Men must testify in a written, legal will that, after their death, their widows will receive one year's maintenance without their being obliged to leave the house. But, if they leave on their own accord, there is nothing wrong in letting them do whatever they wish to do with themselves in a lawful manner. Allah, the Almighty, the Wise grants this permission. 2:241 The widowed and divorced women must be provided for in kindness and equity. (65:6-7). This is a duty for those who wish to walk aright. 2:242 Thus, Allah makes His Revelations clear for you. Now, it is up to you to use your intellect. 2:243 The Ideal Society that you establish shall have sound socio-economic fabric and Rule of Law. That would enable you to thwart aggression from any quarters. You won't then, behave cowardly like those who were thousands in numbers, but when challenged by the enemy, they ran in droves leaving their homes behind. They feared death. Then they realized that the Divine Law of mortality is inescapable, hence the fear of death is vain. Soon, they stood up on their feet and defeated the enemy. They lived again. Allah's Guidance is a Bounty to mankind but the majority of the people do not realize and appreciate this fact. 2:244 We had told them, "Fight in the Cause of Allah, and know that Allah is Hearer, Knower." Fight in self-defense, and against oppression and aggression (2:190-194). 2:245 Who comes forward and gives a beautiful loan to Allah that He shall multiply it many times? The Divine Order in the society pays you handsome dividends. Add to this, the tremendous Reward in the Hereafter. The wealth of nations and individuals is not exempt from the Laws of Allah. Every step of the way you are returning to Him. 2:246 Sustained commitment to the Divine Order with your lives and wealth is no easy undertaking. After the times of Moses, some leaders of the Israelites promised their Prophet (Samuel), "If you appoint a king for us, we will fight in the Cause of Allah." The Prophet said, "Is it your intention to refrain from fighting if it was decreed to you?" They said' "Why should we not fight in the Cause of Allah when we have been driven out of our homes with our children?" Yet when fighting was ordained for them, they turned away all but a few. Allah is Aware of the wrongdoers. 2:247 Their Prophet said, "Allah has appointed Talut (Saul) as your king." They objected, "How can he have kingship over us when we are more worthy of kingship than he; he is not even rich?" The Prophet said, "Allah has chosen him over you, and has blessed him with wisdom and stature. Allah bestows His kingship according to His Laws. He is Infinite, Knowing." 2:248 Their Prophet (Samuel) said, "The sign of his kingdom is that the Ark of the Covenant will be restored to you, reassuring you from your Lord, and the relics left by the house of Moses and the house of Aaron and preserved by natural laws of archaeology. This will be a convincing sign for the believers among you." 2:249 The Commander Saul then marched along with his soldiers to face the armies of Jaloot (Goliath). They came upon a rivulet on their way. Saul, in order to create discipline among his soldiers and to test their resolve commanded them to refrain from drinking that water, save a sip out of the hand. But except for a few they drank it. Their behavior was hardly strange when they crossed the rivulet. They complained, "This day we cannot cope with Goliath and his armies." But those who were resolute and were convinced that they were marching forward in the Cause of Allah, said, "How often a small force has overwhelmed a big army since it is the Law of Allah that He is with those who are proactively steadfast." 2:250 Thus praying to their Lord in full conviction in the Law of proactive steadfastness, they advanced toward the invading armies of Goliath. 2:251 And, they routed the much bigger force by the Law of Allah, as David, who was one of the officers of Saul, slew the mighty commander, Goliath. Then Allah honored David with a powerful kingdom, along with wisdom and sound judgment, and commissioned him for the special Office of Knowledge. We have decreed that those who spend their youth in righteousness, i.e., benefiting humanity, shall be granted knowledge and wisdom ((12:22), (28:14)). The annihilation of the mighty armies of Goliath bears a historical lesson for mankind that if Balance in Nature were not one of the Laws, tyrants would ransack the earth and its inhabitants unopposed. But, oppression brings revolution and eventually, the oppressed overthrow the oppressors (22:39). Allah is Limitless in His Bounties to the Worlds. 2:252 These are the Verses of Allah that We recite to you in Absolute, Guarded Truth. And (O Muhammad!) You are among Our Messengers. 2:253 (All Messengers were one in Purpose). We have caused some of them to excel others. (They were assigned different strategies suitable to their times, locations and people. So they worked at diverse platforms and) Allah communicated to all of them in various ways. Jesus son of Mary was one of those Messengers to whom We gave clear signs of the Truth and We helped him with the Sacred Revelation. If Allah had created human beings like programmed robots, lacking free will, they wouldn't have differed and wouldn't fight among themselves in matters of belief. But, Allah planned that men and women be endowed with the ability to make choices, and that compulsion in matters of faith would never been ordained (2:256). Allah makes His Laws in the World of Command as He Wills, and then He implements them in the World of Creation (the Universe) and never changes His Laws ((7:54), (17:77), (33:62)). 2:254 O You who have chosen to be graced with belief! Spend of Our Provision on fellow human beings, and for the betterment of the society. Do that before the day comes when no bargaining, friendship or intercession shall be of any avail. Those who reject such sensible admonition, do grave injustice to themselves. 2:255 These directions, tidings and warnings come from Allah, the One True God. There is no god but He, the Living, the Originator of life, the Self-Subsisting Sustainer of all creation. Neither slumber, nor sleep overtakes Him. All that exists in the Highs and the Lows, in the Heavens and the Earth, belongs to Him alone. Who can intercede in His Court, except as a witness of Law? His Knowledge transcends time and space. No one can encompass a trace of His Knowledge but through His Laws. The Throne of His Supreme Control extends over the Highs and the Lows. No fatigue touches Him as He benevolently guards His Dominion and creation. He is the Glorious, the Supreme. 2:256 (Although this Message has been sent down by the Almighty), there is absolutely no compulsion or coercion in religion. This Rule shall have no exception because Right has been made distinct from Wrong (3:4). Whoever rejects false gods such as the priesthood, and attains conviction in the Word of Allah, has grasped the Unbreakable Support. This assurance comes from Allah, the Hearer the Knower. 2:257 Allah becomes the Guarding Friend of those who, after due reflection, have chosen to believe in His Word (12:108). He brings them out of darkness into Light (through the Qur'an). Those who deny the Divine System of Life, have devilish human "authorities" as patrons to lead them from Light into darkness. Such people have chosen Fire to be their eternal companion. 2:258 Think of the one who adamantly argued with Abraham about his Lord because Allah had given him power (Nimrod Shaddad, the King of Babylon who used to proclaim divinity). Abraham said to him, "My Lord is He Who gives life and causes death." He answered, "I give life and cause death." (Being a tyrant king he could reverse or impose death penalty upon his subjects). Abraham said, "Allah makes the sun rise from the East; make it rise from the West." Thereupon the rejecter of the Truth remained dumbfounded. And Allah does not guide people who displace reality with falsehood. 2:259 [Later on in history, came up another king in the dynasty of Nimrods, his name, Nebuchadnezzar (630-562 B.C.]. He invaded Jerusalem, oppressed Israelites and enslaved them. One hundred years of tribulation passed before King Cyrus of Persia liberated them and reinstated them back in Jerusalem. This history bears a lesson (630-562 B.C.)for posterity]. The similitude of this history is that someone passes by the ruins of a town and wonders if that town could ever come back to life again, and Allah causes him to die for a hundred years and then revives him. He thinks it was only a matter of a day or a part of it. He even finds his food, drink, and donkey standing beside him. Allah creates you in the wombs of your mothers, in bone and flesh. And when the matter became clear to him, he said, "I know now that Allah is Able to do all things." 2:260 Abraham wanted to understand the Law of Revival of nations. Allah asked him if he believed that it were possible. Abraham said he believed but that he wanted a practical example to educate his heart and mind. Allah told him to take four birds and train them in a kind manner, and then to leave them far apart on each hilltop. And then call them; they will come in haste. (At one call of Abraham, those birds came flying back to him. This is how mankind can be brought to the Word of Allah with decent training, giving them a new life). Know that this Wisdom comes to you from Allah, the Almighty, the Wise. 2:261 (In training their peoples, all Messengers of Allah advised them that) spending their wealth in the Cause of Allah is like sowing a seed that brings numerous shoots; each shoot with a hundred grains. This is how Allah's Law of Requital rewards men and women. Allah is Infinite, All-Knowing. 2:262 Those who spend their wealth in the Cause of Allah, must remember that they have not obliged any persons. Therefore they do not afflict them with reminders of their generosity ((17:26), (30:38)). Their reward is with their Lord. (The society will return their generosity in this life as well). There will be no fear for them from without, nor grief will touch them from within. 2:263 Kind words and respecting people's honor is better than charity coupled with injury. Allah, the Rich, the Clement, provides everyone without return or obligation. 2:264 O You who have chosen to be graced with belief! Cancel not your charity by reminders of your generosity or by injuring the self-respect of the recipients; like those who spend their wealth for show-off. This kind of behavior contradicts the true belief in Allah and His Law of Recompense. Charity has been ordained to help individuals and not to hurt them (93:10), and Allah has promised you manifold reward. But, a seed won't grow on a dusty rock, upon which rain falls and washes it clean. Even Allah won't guide those who deny such simple realities. 2:265 On the other hand, there are people who keep their wealth open for the society in sincere submission to Allah, not for show off, and not for putting anyone under obligation. They have joined hands with Allah in Purpose and have strengthened their "Self" (13:33). They have achieved self-actualization and made themselves truly worthy of immortality (20:76). Remember, that a "Self" that has not been developed by giving to community in wealth or labor, merely survives ((14:17), (43:77), (69:27)). Immortality is not a spontaneous gift from Allah; men and women are candidates for it (91:9-10). Such people are creating the Paradise of their own making that is ever-blooming; rain or shine. This glad tiding is relayed to you from Allah. Who can be a better Watcher and Guarantor of explaining the intricacies of your psyche and actions than the One Who created you? 2:266 Would any of you wish that he had a beautiful, bountiful garden of dates and vineyards with rivulets flowing underneath it, but while age catches up on him and he has feeble offspring, a fiery tornado suddenly strikes and consumes it? This is how Allah wants you to reflect upon the Long Term. Your contribution to the society ensures you the Garden which neither a tornado, nor a hurricane dare take away from you (15:48). 2:267 O You who have chosen to be graced with belief! Spend on others the good things you have honorably earned with hard work, whether it is from the product of industry or from the produce of the earth. Do not give away something that you won't like to receive except with closed eyes. Know that Allah, the Rich, Owner of Praise, provides you indiscriminately and without return. 2:268 Satan, your selfish desire, scares you with poverty; that if you spent on others, you might become destitute. It teaches you stinginess to the extent of shame. Allah, the All-Embracing, All-Knowing promises you the protection of Forgiveness from Himself, and abundant Bounty. (And, In the Divine Order, the society would return to you more than you spend on it). 2:269 He bestows wisdom according to His Laws ((12:22), (28:14)). And whoever is granted wisdom has indeed been granted a great wealth. And only people of understanding remain mindful of what they learn. (Using their perceptual and conceptual faculties can help the humans attain wisdom (17:36)). 2:270 Whatever you spend on others or whatever pledge you make, Allah knows it. Those who do wrong by withholding charity shall have none to help them. 2:271 If you disclose your charities, it is well, but if you give in secret to the needy, it will be better for you. This kind of giving has the power of erasing the imprints of your ill deeds on your "Self". This Law has been decreed by Allah Who knows the interrelations of all your actions within and without your personality. 2:272 Your responsibility (O Messenger!) is only to show them the Right Way (and not to make them walk it). He has established Rules for attaining Guidance.(4:88). (O People!) Whatever good you give benefits your own "Self" when you spend for the sake of Allah. Any charity you give will be repaid to you, without the least injustice. 2:273 And give to the needy who are suffering in the Cause of Allah and cannot emigrate and those who are unable to go about the earth in search of livelihood. One, who is unaware of their condition, might think they are free from want, because they abstain from begging. But you can recognize them by the marks on their faces because they do not ask people insistently. Whatever good thing you spend on them, Allah is Aware of it. 2:274 Those who spend their wealth on the needy, by night and by day, secretly or publicly, have their reward with their Sustainer. They shall have nothing to fear or regret. 2:275 On the other hand are those who eat usury. In greed of money, they run around like someone who has been bitten by a snake. They claim that trade is like usury. This is not so. Trade is the return on labor that is permissible (53:39), while usury is the return on money. That is why Allah, in His Infinite Wisdom, has permitted trade and forbidden usury. One to whom the clear Admonition has come from his Sustainer, must abstain from taking usury forthwith. What he has taken in the past, he may keep and his judgment rests with Allah. (It is better for him to return the interest he has earned if possible, but the law shall not force him to do so). As for him who returns to usury, such are the rightful companions of the Fire to abide therein. (Satan=Serpent).2:276 Allah blights usury and blesses charitable deeds with prosperity. Allah does not love those who defy His Laws and drag down the potential of the human society. (Mankind will eventually realize that the interest based economic system will have to be replaced with an equitable System. Allah's Laws of Economic Dynamics erase usury and nurture welfare). 2:277 Those who believe in Allah's Laws, do works beneficial to the society, strive to establish the Divine Order and the Equitable Economic System of Zakat, have their reward with their Lord. They will have nothing to fear and no reason to be despondent. (Zakat, where everyone spends on others more than he needs (2:219), and the government is responsible for setting up this System). 2:278 O You who have chosen to be graced with belief! Be mindful of the Divine Laws and give up what remains of your demand for usury, if you are really believers. 2:279 And if you do it not, then know that you are at war with Allah and His Messenger. But, if you mend your ways, simply take back your capital sums. Inflict not injustice and you will not incur injustice. 2:280 If a debtor is in difficult circumstances, let there be postponement to a time of ease. And if you give up the loan entirely as charity, it is better for you if you did but know. 2:281 And be mindful of the Day when you will be returned to Allah and every "Self" will be paid what it has earned, and they will not be wronged. 2:282 O You who have chosen to be graced with belief! When you transact a loan for any period, you shall write it down. An impartial scribe shall do the writing. No scribe shall decline to perform this duty, and write as Allah has taught him. The debtor, or in case he or she is incompetent, his representative shall dictate the document honestly and be mindful of his Lord, and diminish not the amount. There shall be two men among you to witness the transaction. If two men are not available, let there be one man and two women as witnesses. All witnesses should be such that their testimony is acceptable to all. The second woman will not be a witness in the court of law. She is there only to remind the first woman if she forgets. It is the obligation of the witnesses to testify when called upon to do so. Do not tire of writing the details, no matter how long, including the time of repayment. This is equitable in the Sight of Allah, assures better witnessing, and eliminates any doubts you may have. When it is actual merchandise that you transfer among yourselves from hand to hand, there is nothing wrong for you if you write it not, but have it witnessed. The scribe and the witnesses must be held harmless for their services. If you harm them, it would be wickedness on your part. If you follow Allah's Commands He will increase you in knowledge. These are the Injunctions of Allah Who is the Knower of all things; intentions, events and actions. 2:283 If you are traveling and a scribe is not available, a collateral of some value may serve the purpose, or a bond shall be posted to guarantee repayment. If one is trusted in this manner, he shall return the collateral or the bond when due, and be mindful of Allah, his Lord. Do not withhold any testimony by concealing what you have witnessed. Anyone who withholds a testimony is noxious to his own sensitivity. Allah is Aware of all your actions. 2:284 To Allah belong all things in the heavens and all things in the earth. Whether you reveal or conceal your intentions and actions, Allah will bring you to account for them. He has appointed Laws of forgiveness and retribution. Allah has Power over all things and events and He has appointed due measure for everything. 2:285 The Messenger has full Conviction in what is revealed unto him from his Lord and so do the believers. Each one has full conviction in Allah, His angels, His Scriptures and His Messengers. They say, "We make no distinction between any of His Messengers" (since they were one in Purpose). And they say, "We hear and we obey, so grant us the protection of forgiveness, our Lord. We journey through life on Your Way." 2:286 Allah tasks not and expects not from anyone more than his capacity. Any challenges that come your way, afford you a chance to expand your "Self". For the "Self" is what it earns and against it is only what it deserves. Pray, "Our Lord! Take us not to task if we forget or miss the mark! Our Lord! Do not place a burden on us as you did place on those before us. Our Lord! Impose not on us what we have not the strength to bear! Pardon us, absolve us, and bestow Grace on us, You are our Supreme Master, so help us prevail over those who reject the Truth."

Surah 42 - Ash-Shura - Consultation

From: http://www.quranexplained.co.uk/

[Author's note] This is the 42nd Surah of the Qur'an. It has 53 verses. The Title of this Surah, and the admonition that comes forth in it, emphasize that any community of believers must resort to mutual consultation in all matters of collective significance and individual benefit. With the Glorious Name of Allah, the Instant and Sustaining Source of all Mercy and Kindness.

42:1 H.M. Ha-Mim. Hameed the Owner of Praise, Majeed The Glorious. 42:2 'A.S.Q. 'Ain-Sein-Qaaf. Aleem the Knower, Samee' the Hearer, Qadir the Almighty, proclaims that: 42:3 Thus it is: Revealing to you (O Prophet) as He did to those before you, is Allah, the Almighty, the Wise. 42:4 Unto Him belongs all that is in the heavens and all that is in the earth. And the Most Exalted, the Tremendous is He. 42:5 The heavens above them would shatter (if the Universe were to run like the humans run their lives (19:88-91). But angels (the Divine Laws) practically extol their Lord's Glory by protecting the Order in the Universe. Oh, verily, Allah! He alone is the Absolver of imperfections, the Merciful. ('Malaekah = Angels = Divine Laws in the Universe. 'Yastaghfirun' = They help protect like a helmet protects the head. 'Sabh' = Swim in strides = Doing one's best). 42:6 Now as for those who instead of Him take patrons, Allah is Watcher over them, and you are not a pleader on their behalf. 42:7 And thus: We have revealed to you a Monograph in Arabic so that you may warn the Foremost of all towns and those who dwell around it, and may warn of the Day of Gathering, which is beyond all doubt. One group will be in the Garden, and one group will be in the Flames. (Such will happen in this world and in the life to come). [The first addressees are the people of Makkah and the dwellers around it, hence the Arabic Language in its MAKKAH/QURAISH dialect. And from there the Final Word of Allah is to fan out and embrace the entire mankind. (7:158), (12:3), (13:37), (14:4), (13:37), (14:4), (25:1), (39:28), (41:3), (42:7] 42:8 Now had Allah willed, He could have made all of them one single community. But Allah brings into His Grace him who so wills (making himself worthy). Whereas for the violators of human rights shall be no patron and no helper. 42:9 Or have they chosen patrons besides Him? But Allah, He alone is the Patron, since it is He alone Who revives the dead. (And His Laws can revive the dead of heart). He is the Appointer of due measure for all things. 42:10 And in whatever you humans may differ, the Decision rests with Allah. (Say), "Such is Allah, my Lord. In Him I trust and unto Him I always turn." ((42:8). Turning to Allah = Turning to His Laws in the Qur'an). 42:11 Originator of the heavens and the earth! He has made for you pairs from among yourselves, and pairs among the quadrupeds, whereby He multiplies you. There is nothing whatsoever like unto Him. And He is the Hearer, the Seer. 42:12 His are the Keys of the heavens and the earth. He grants abundant provision, or gives it in scant measure according to His Laws (of Economics given in the Qur'an. Mankind can open His Treasures only with His Keys (7:96), (28:77), (41:10)). Behold, He is the Knower of all things. 42:13 He has ordained for you all, the same System of Life that He enjoined upon Noah - And We have revealed to you (O Prophet) the same Message as We enjoined upon Abraham, Moses, and Jesus: "Establish the Divine System of Life and make no sects in it." (O Prophet) Hard it is upon the idolaters (those who worship false 'authorities') the unity you call to. Allah draws unto Himself everyone who is willing, and guides unto Himself everyone who turns unto Him." (Sects vs. Unity: (3:32), (3:104), (6:160), (30:31), (42:13), (45:17-18)). 42:14 And they became sects for no reason but through rivalry among themselves, after the Knowledge had come to them. Had it not been for a Word that has already gone forth from your Lord for an appointed term, all matters would have been decided among them. (The Word = The Law of free will, in this context). Behold, the later generations who inherited the Scripture of the old still keep harboring doubts about it. 42:15 Because of this (dilemma), then, (O Messenger) summon all mankind. And stand firm as you are commanded, and follow not their wishes. But announce, "I believe in the Book that Allah has revealed, and I am commanded to be just among you. Allah is our Lord and your Lord. We are responsible for our deeds and you are responsible for your deeds - No argument between us and you! (109:6). Allah will bring us together and unto Him is our journeying." 42:16 And as for those who argue about Allah after He has been accepted (and the Divine System has been established as a living witness to the Truth), futile is their argument at their Lord. And upon them is condemnation and theirs will be a severe retribution. 42:17 Allah it is Who has revealed the Book setting forth the Truth, and the Balance (for people to weigh right and wrong.) And what will make you realize that the Hour (the consequence of your actions) might be close? 42:18 Only those who deny it seek to hasten it. But the believers remain conscious of the Law of Requital knowing that it is the Truth. Oh, verily, those who call the Hour in question have indeed gone far astray. ('As you sow so shall you reap' is all that free will and the Law of requital are about). 42:19 Allah is Sublime, Aware of the minutest needs of His servants. He provides for them (even if they deny Him) according to His Laws. And He is the Strong, the Almighty. 42:20 Whoever desires the harvest of the life to come, We increase his harvest. And whoever desires only the harvest of this world, We give him something thereof, but he will have no share in the life to come. (Individuals and nations attain prosperity in both lives only by submitting to the Divine Values (17:19-21)). 42:21 What! Do they have 'partners' who have set up for them some religion without Allah's leave? And but for a Decisive Word (the period of Respite), all matters would have been decided between them immediately. Verily, there is an awful doom for those who relegate the Truth. 42:22 You will see the transgressors worrying about what they had been doing, and their earning is bound to fall back upon them. And those who accept the Message and enhance the society will be in flowery rows of the Gardens. For them is whatever they desire from their Lord. This, this indeed is the Great Bounty. 42:23 This is the good news from Allah to His servants who believe and lead a righteous life. Say, "No reward do I ask you for this other than that you show loving kindness to the ones near (in the human bond, and thus seek the Way to your Lord (25:57))." For, anyone who benefits people, We shall grant him additional good. And, verily, Allah is ever Absolver of imperfections, Responsive to gratitude. 42:24 Do they say, "He has invented a lie about Allah?" But then, had Allah so willed, He could have made your heart insensitive (10:16). And Allah will wipe out the falsehood and will prove the Truth by His Words. Verily, He is the Knower of all that is in the hearts. 42:25 And He it is Who accepts repentance from His servants, and pardons their ill-deeds and He knows all you do. ('Taubah' = Repentance = Coming to the right course and taking corrective action. Pardon = Blotting out the unfavorable imprints on the human "Self'). 42:26 And accepts all those who attain belief and help others, and He gives them a far exceeding reward from His bounty. But for those who adamantly deny the Truth and choose to stay in darkness, is a severe retribution. 42:27 And if Allah made His provision unlimited for His servants, they would have created more disorder in the earth (by increasing in pride and greed (96:6)). But as it is, He bestows His provision in due measure according to His Laws. For, behold, He is Aware, Seer of His servants (their needs and their psyche). 42:28 And He it is Who sends down rain after they have despaired and He spreads out His Grace widely. And He is the Protecting Friend, the Owner of all Praise. 42:29 And among His Signs is the creative design of the Heavens and the Earth, and the living creatures which He has dispersed throughout them. And He is Able to gather them together when He will. (Herein is an allusion to the existence of life in other celestial bodies, and to man meeting with the 'aliens' some day (16:49)). 42:30 Now whatever calamity befalls you, is a consequence of your own actions and He pardons a great deal. (If mankind harmonize themselves with Divine Laws, their Systems would run as orderly as the rest of the Universe does). 42:31 And you cannot evade the Law of Requital anywhere in the earth, and you have no patron and no helper besides Allah. 42:32 And among His Signs are the ships that sail like bannered mountains through the seas. 42:33 And if He so wills He calms the winds so that they come to a halt on its surface. Herein, behold, are signs for everyone who is patient (in reading the Book of Nature) and grateful (for what he learns). 42:34 Or that He may cause them to perish as a consequence of their deeds, but He forgives a great deal. (The human 'Self' may progress like ships that sail freely through the sea, suffer stagnancy, or perish to a subhuman existence). 42:35 And those who dispute about Our Signs, let them know that they have no shelter outside Our Laws. 42:36 Now whatever you are given is but a fleeting enjoyment of the life of this world. And that which is with Allah is far better and more lasting- for all those who believe in Divine Laws and trust in their Lord. 42:37 And desist from actions that most of all drag down the individual and collective human potential, and from stinginess and obscene behavior, and when annoyed, readily forgive people. ((4:31), (53:32). 'Fawahish' = Indecencies, miserliness amounting to shame). 42:38 And who respond to their Lord, and establish the Divine System and who conduct their affairs by mutual consultation. And they spend on others of what We have given them. 42:39 And who, whenever frank injustice afflicts them, stand up for their rights. (They establish the System wherein the oppressed is helped and the oppressor is requited). 42:40 But requiting evil may become an evil in itself! Hence, whoever pardons and makes peace, his reward rests with Allah. Verily, He loves not the violators of human rights. 42:41 And whoever stands up for his rights and defends himself, when he has been wronged, for such, there is no blame against them. 42:42 The blame is against those who oppress people, and cause disorder in the earth resorting to aggression unprovoked. They are the ones for whom there is an awful doom. 42:43 And, verily, whoever is patient and forgives, behold, that indeed is from strength of character. 42:44 And he whom Allah lets go astray has, then on, no protector. And you will see the oppressors when they face the punishment how they say, "Is there any way of return!" (Allah lets go astray = People only go astray by defying the Divine Law of Guidance (4:88)). 42:45 And you will see them facing it, humiliated, looking and yet not looking. And those who believe will say, "Verily, lost on this Day of Resurrection are those who had wasted their own 'Self' and their families." Oh, verily, the wrongdoers will fall into lasting suffering. 42:46 And they will have no patrons to help them instead of Allah. One who goes astray by violating the Laws of Guidance, for him there is no road. (42:44). 42:47 Hence, respond to your Lord before there comes to you from Allah a Day which is not to be averted. There will be no shelter for you on that Day nor will you have any rebuttal to what you did. 42:48 But if they turn away, We have not sent you as a guardian over them. Your job is to convey the Message. And behold, when We cause man to taste of Grace form Us, he rejoices in it. And if a calamity befalls them as a consequence of their own doings, then, behold, man is contentious against Divine Laws. (They say that God had so willed). 42:49 To Allah belongs the Dominion of the heavens and the earth. He creates and designs all things according to His Laws. He bestows the gift of daughters according to His Laws and the gift of sons according to His Laws. 42:50 Or He bestows both males and females, and He leaves infertile some according to His Laws. For, verily, He is the all Knowing Appointer of designs. 42:51 And it is not for any human being that Allah will speak to him other than through direct Revelation (on the heart of His Messengers) or from behind a barrier (such as at Mount Sinai to Moses) or by sending a Messenger to convey His Words with His Permission (as all Messengers did). Verily, He is the Most High, the Wise. 42:52 And thus We have revealed to you (O Prophet) a life-giving Message, by Our Command. You knew not what Revelation is, nor what Faith implies. (That the Power of Faith could revolutionize humanity). But now We have made it a Light, whereby We show the Way to Our servants according to Our Law of Guidance. And, verily, (O Prophet) you shall certainly show them the Straight Path. 42:53 The Path that leads to Allah, to Whom belongs all that is in the heavens and all that is in the earth. Oh, verily, with Allah is the beginning and with Him is the end of all affairs. (All things go back to Him as their Source, and all things pursue their course according to His Laws).

Surah 41 - Fussilat - A Book Clearly Spelled Out

From: http://www.quranexplained.co.uk/

[Author's note] This is the 41st Surah of the Qur'an. It has 54 verses narrating the impact of belief and disbelief in the individual and collective lives of the human beings. The Surah concludes with a powerful announcements that all people on the face of the earth will eventually recognize that this Qur'an is the Final Word of God and it solves all the problems that mankind does and ever will face. Some historians have called this Surah, 'Ha-Mim AS-Sajdah'. THE QUR'AN AS IT EXPLAINS ITSELF , once again, would stick to the original unanimity. Additionally, in this particular case, FUSSILAT is not only a simpler and highly expressive term, but further more avoids getting this Surah mixed up with Surah 32, As-Sajdah, in the reader's mind. With the Glorious Name of Allah, the Instant and Sustaining Source of all Mercy and Kindness.

41:1 H.M. HA-MIM. Hameed: Owner of all Praise, Majeed: Sublimely Exalted states that: 41:2 This is a Revelation from the Beneficent, the Merciful. 41:3 A Book whose verses and Messages are clearly explained, a Monograph in Arabic, the eloquent language, for all people who would make use of what they learn. ((7:158), (12:3), (13:37), (14:4), (25:1), (39:28), (41:3), (42:7). 41:4 A herald of glad news as well as a warning. Yet, most of them turn away so that they hear not. 41:5 And so they say, "Our hearts are veiled from what you invite us to, and (consider) there is deafness in our ears, and that between us and you is a barrier. So, do as you will (mind your business), and, behold, we shall do as we have been doing." 41:6 (O Prophet) say to them, "I am only a human being like you. It has been revealed to me that your God is One God. Therefore, march along the Straight Road to Him and seek the protection of His forgiveness. And (know that) there is nothing in store but loss for them who associate 'partners' with Him." ('Wayl' = Woe = Ultimate loss). 41:7 Those who (because of submitting to man-made systems) fail to set up the Just Economic Order of Zakat and thus practically deny (the accountability in) the life to come. (And the long-term prosperity and viability of their societies). 41:8 But, verily, those who accept the Divine Revelation and contribute toward enhancement of the society, shall have a reward unending. 41:9 Say, "What! Do you indeed deny Him Who has created the earth in two stages? (Firstly when it shot away like a fiery ball from the Cosmic matter and secondly, when it cooled off sufficiently to become habitable). And would you still ascribe rivals unto Him? He it is, the Sustainer of the Worlds." (36:40), (79:30). 41:10 And He it is Who placed therein firm mountains towering above it, and bestowed enduring Bliss upon it. And He measured therein its sustenance in Four Seasons, alike for all who (invariably) need it. (39:67), (56:63-73). 41:11 Likewise, He it is Who designed well the Sky when it was Smoke (Nebulae of gas). And He said to it and the earth, "Come both of you willingly or unwillingly." They said, "We do come, obedient." ('Thumm' = Afterward, then, so, likewise, similarly, in the like manner. The Cosmic bodies coming into their orbits willingly or unwillingly indicates their having been made subservient to the Divine Laws, without free will (3:82), (13:15)). 41:12 And He it is Who ordained that they become seven Heavens in two stages and assigned to each heaven its function. And We decorated the sky of the world with shining lamps, and made them secure (that they clash not in their orbits (41:9)). That is the Design of the Almighty, the Knower. 41:13 But if they turn away, then tell them, "I warn you of a thunder (of Requital) like the thunder of Aad and Thamud." 41:14 Behold, the Messengers came unto them in their former and latter generations, saying, "Serve none but Allah!" They replied, "If our Lord had willed, He would have sent down angels. This is it, behold, we are disbelievers in what you (claim) are sent with." 41:15 Now as for Aad, they behaved proudly in the land doing things contrary to the Truth. And they used to say, "Who is mightier than us in power?" How - could they not realize that Allah, Who created them, is Mightier than they in power? But they went on denying Our Messages, knowingly. ('Ja'hd' = Rejecting the Truth knowingly (27:14)). 41:16 And so We sent upon them a raging windstorm for days of misfortune, that We let them taste a punishment of humiliation in the life of this world. But the punishment of the Hereafter is far more humiliating and they will have none to help them. 41:17 And as for Thamud, We showed them the Way, but they preferred blindness over the light of Guidance. So the thunder of a degrading punishment seized them for what they used to earn. 41:18 And We preserved those who had believed and walked aright. (The believers heeded the forewarning of their Messenger and had followed him to safety). 41:19 Hence, the Day! When the enemies of Allah will be gathered to the Fire, led in ranks. 41:20 Till, when they reach it, their hearing and their sight and their skins will bear witness against them, about all they had been doing. 41:21 And they will ask their skins, "Why did you testify against us?" They will say, "Allah has given us the power to speak as He has given speech to all things. For, He created you for the first time and unto Him you are brought back. (17:13), (75:14). 41:22 And you did not hide yourselves that your hearing, or your sight or your skins would bear witness against you. Nay, but you thought that Allah never knew a great deal of what you were doing! 41:23 And that very assumption that you thought about your Lord has brought you to ruin, and so now you find yourselves among the losers." 41:24 And even if they bear with patience, the Fire will be their home. And if they ask to be allowed to make amends, their request will not be granted. (16:84). 41:25 (In the life of the world) We assigned them comrades who made pleasing to them their present and past actions. (The Divine Law so applied to them (43:36). "Birds of the same feather flock together.") - And so, the Word has come to pass for them as it did concerning the communities that lived before them, among the rural and the urban. Verily, they all are losers. 41:26 Now those who adamantly deny the Truth, say, "Listen not to this Qur'an, but drown it in uproar so that you might dominate." 41:27 But We shall certainly make these deniers taste an awful suffering, and verily, We shall requite them for the worst of their deeds. 41:28 That is the reward of Allah's enemies - the Fire. Therein will be their eternal home. A befitting reward, for they knowingly opposed Our Messages. 41:29 And the deniers will say, "Our Lord! Show us those, among the rural and the urban, who misled us. We will trample them underfoot so that they become the lowliest." 41:30 But, behold, as for those who say, "Our Lord is Allah," and then remain steadfastly upright - upon them descend angels, saying, "Fear not, and grieve not, but hear good news of the Paradise that you are promised. ('Angels descending and saying' = Allah's Laws supporting the steadfastly upright who submit to Allah alone. (3:124-125), (8:10-12), (33:43), (46:13)). 41:31 We are close to you in the life of the world and in the Hereafter. In it (in your paradise on the earth and in the Hereafter) you shall have all that you may desire and in it you shall have all that you ever prayed for. 41:32 A gift of welcome from Him Who is all-Forgiving, most-Merciful." 41:33 And who is better in speech than him who invites people to Allah, tries to grow himself in goodness, fulfills the needs of others and declares, "Surely, I am one of those who surrender unto Him?" 41:34 Since good conduct and bad conduct cannot be alike, repel evil words and deeds in a way that is decent. And, behold, he, between whom and you there was enmity, may become as though he was your bosom friend! 41:35 Yet, none is granted this quality but those who exercise patience and restraint. And none is granted it except those who become worthy of great happiness and good fortune. This quality can make you outstandingly successful, winning. ('Zu-hazzin azim' = Extremely fortunate, includes the two meanings rendered here). 41:36 (This quality is difficult to attain because Satan, your impulsive emotions and rogue people, will try to instigate you.) Hence, if a prompting from Satan stirs you up into anger, seek refuge with Allah (recalling this admonition immediately). Behold, He is all Hearing, all Knowing. 41:37 (Divine Laws help you journey through life in great balance as you see in the Nature). Now among His Signs are the night and the day as well as the sun and the moon. Adore neither the sun nor the moon, but adore Allah Who created them, if it is Him you wish to serve. 41:38 But if they are too proud, those who are with your Lord, practically extol His Glory night and day, and tire not. (All things in the Universe are working toward the fulfillment of the Divine Plan). 41:39 And among His Signs is this: That you see the earth humble (to Command). And behold! When We send down water thereon, it thrills and vibrates with life! Behold, He Who revives it, verily is the Reviver of the dead. For, behold, He has Power over all things. (His Laws can revive the dead of heart and the lowly nations as well). 41:40 Behold, those who distort Our Messages are not hidden from Us. Hence, is he who is cast into the Fire better, or he who comes secure on the Resurrection Day? Do what you will; He is ever Seer of all that you do. 41:41 Think of those who fail to see the power in this Reminder when it comes to them! For, verily, it is a Tremendous Scripture. 41:42 No falsehood can ever approach it openly or in stealth - a Revelation from all Wise, Owner of Praise. 41:43 Nothing is being said to you (O Messenger) but what was said to all Messengers before you. Behold, your Lord is Owner of the protecting forgiveness, and Owner of awesome grasp. ('Ghafarah' = Helmet of armor = Protecting from hurt = Absolving imperfections). 41:44 Now if We had made it a Qur'an in a non-Arabic tongue they would surely have said, "Why is it that its verses have not been made clear? Why - a foreign tongue and an Arab?" Say, "For those who accept it, this is a Guidance and medicine for a wholesome life. But as for those who will not believe (Arabs or non-Arabs), in their ears is deafness, and so it remains obscure to them. They are like people who are called to from afar. (26:200)41:45 Yes, indeed, We had given Moses the Scripture too (in their language), and it was also disputed. And but for a Word from your Lord that has already gone forth, all disputes between them would have been judged. And, behold, they keep lingering in doubt amounting to suspicion concerning this Revelation as well! (The Word gone forth = The Law of free will (2:256), (11:118-119)). 41:46 (The Revelation that shows mankind how to grow their 'Self'.) Whoever does good to others does good to his own 'Self', and whoever causes imbalance in the lives of others, hurts his own 'Self'. And your Lord is never unjust to His servants. 41:47 In Him alone is vested the knowledge of the Hour. (Actions reach their logical consequence in stages). And no fruit emerges from its sheath, and no female ever conceives, nor gives birth, but according to His Laws of Science. And so, on the Day He will call them, "Where are now those 'partners' of Mine?" They will say, "We confess to You, none of us sees them around here." ('Ilm = Knowledge = Skill = Science). 41:48 And thus, those whom they used to call upon before, will leave them groping in the dark. And they will realize there is no asylum for them. 41:49 Man tires not of looking for wealth and happiness, and if harm touches him, soon he is disheartened, despondent. (100:8), (102:1-2). 41:50 And when We let him taste Grace from Us after some hurt that has touched him, he says, "This is from, and for, me. I think not that the Time will ever rise (to go against me). And if I am indeed brought back before my Lord, then, behold, with Him is even better return for me." (I shall be favored there as I am favored here). But We certainly will tell the ungrateful all that they did. And certainly We will make them taste heavy punishment. ('Ma Li' = For me, from me. 'As-Sa'ah' = The Hour = Resurrection = Revolution = Turn of fortunes = Time (18:36)). 41:51 Also, when We bestow Bliss on man, he turns away, and withdraws aside, but when a hurt touches him, then he is full of prayers. (17:83). 41:52 Say, "Have you ever considered: If this Revelation is truly from Allah and you deny it, then who can be more astray than he who is in a deep split of his personality or the one who opposes it?" (This Book from your Creator is all about you! (21:10)). 41:53 In time We will show them Our Signs in the utmost Horizons and within themselves, so that it will become clear to them that this Qur'an is indeed the Truth. Is it not enough for them to know that your Lord is Witness to all things (including this proclamation)? 41:54 Oh, verily, they are still in doubt about the meeting with their Lord! How! Does He not encompass everything?

Surah 29 - Al-'Ankaboot - The Spider

From: http://www.quranexplained.co.uk/

[Author's note] This is the 29th Surah of the Qur'an. It has 69 verses. The weakest dwelling is that of the spider. Those who ignore the Divine System automatically choose ways of life that are as fragile as the home of a spider. This is an example for those who accept worldly masters and their parallel systems, and ignore the Divine Guidance. The Surah touches upon some history of human behavior and their reaction to Divine Revelation, and gives us Permanent Injunctions to reflect on and follow. With the Glorious Name of Allah, the Instant and Sustaining Source of all Mercy and Kindness.

29:1 A.L.M. Allah, Aleem the Knower, Hakeem the Wise, says: 29:2 Do people think that they will be left (at ease) simply because they say, "We believe", and will not be put to a test? (Nay! Mere belief such as belief in Blood Atonement will never suffice for Salvation and Success (2:214), (3:141), (9:16), (33:10)). 29:3 Yes, indeed, We did test those who lived before them. And so, most certainly, Allah will distinguish between those who are truthful from those who are liars. 29:4 Do those who treat others unfairly think that they can escape Us (Our Laws)? Bad, indeed, is their judgment! 29:5 One who looks forward to meeting with Allah, should have conviction that the end is bound to come - and He is the Hearer, the Knower. 29:6 Hence, whoever strives (in the Cause of Allah), strives for the good of his own "Self". Allah is altogether Independent of His creation. 29:7 As for those who come to believe and help others, We shall blot out their previous misdeeds, and We shall certainly reward them generously for what they do. 29:8 (As among the best deeds) We have enjoined upon the human being kindness to parents. But, if they strive to make you ascribe divinity side by side with Me, this will conflict with your knowledge. Then, obey them not, for it is unto Me that all of you must return, whereupon I shall truly make you understand what you used to do. (31:14-15). 29:9 Those who accept the Divine Revelation and help create balance in the community, We will include them among those who have fulfilled their personalities. 29:10 Now of mankind there are such who say, "We do believe in Allah." But when they are made to suffer in Allah's Cause, they think that persecution at the hands of people is Allah's punishment. And if help comes from your Lord, they say, "Behold, we were with you all the while." Is not Allah best Aware of what is in the hearts of all creatures? 29:11 Verily, Allah knows those who believe, and verily He knows the pretenders. 29:12 And some rejecters tell the believers, "Follow our way and we will bear your faults." Never in the least will they bear their faults. Behold, they are liars indeed. 29:13 And they will bear their own burdens, and in addition, the burden of misguiding others. And on the Day of Resurrection, they will be called to account for the lies they invented. 29:14 And, indeed, We sent Noah to his nation, and his Message survived among his followers a thousand years less fifty. The flood overwhelmed the rejecters, for they used to violate human rights. 29:15 And We saved him and his followers on the ship and We made this a lesson for all people. 29:16 (Over a thousand years after Noah, about the same location in Ur, Mesopotamia) Abraham - when he said to his people, "Serve Allah and be mindful of Him. If you bring this fact in the realm of your knowledge you will see that it is better for you. 29:17 You worship idols instead of Allah and spread false news about their powers. Behold, those you worship instead of Allah (such as the priesthood of the temple), do not own your provision. (If you establish the Divine System), Allah will guarantee honorable provision for you. Then, serve Him alone and be grateful by sharing His bounties with others. Unto Him you shall be brought back. 29:18 And if you deny - well, nations before you have denied the Truth (and suffered the consequences). The duty of a Messenger is only to convey the Message clearly." 29:19 Do they not see how Allah originates creation, then repeats it? (Think of the emergence of organic matter, its decay and then re-emergence of life). This, verily, is easy for Allah. 29:20 Say, "Travel in the earth and find out how He originated creation. And how afterward, Allah brings forth entirely new forms. Verily, Allah is the Designer of all things." 29:21 He requites individuals and nations according to His Laws, and bestows Mercy according to His Laws. And you are obliged to draw consequences from Him. 29:22 And never - not in decline and not in rise - can you hope to defy His Laws, and there is no protector or helper for you other than Allah. (In the context of change and evolution, the earth and the sky are here metaphorically applied to the low or high state of nations). 29:23 And thus it is: Those who deny Allah's Messages and meeting with Him - it is they - who shall abandon all hope of My Grace. And for them is an awful doom. (They disbelieve in the glad tidings and in the Law of Eternal Recompense). 29:24 (Abraham explained these facts to his people) but their only answer was, "Kill him or burn him alive!" But Allah saved him from their fiery rage. Behold, in this story there are signs for believers (such as, when people have no sensible answers, they resort to threats and violence (21:68), (37:96-97)) 29:25 And Abraham said, "You have chosen idols (and their priests) instead of Allah, out of regard for your social bonds, good enough only in this worldly life. But then, on the Resurrection Day you shall reject one another and curse one another. And the Fire will be your destination, and there shall be no helpers for you. 29:26 And Lot believed in him all along. Abraham said, "I will quit this domain of evil and migrate in the Cause of my Lord, for He is Almighty, the Wise." (37:99). (From the Kingdom of Nimrod Shaddad, Abraham emigrated to Syria-Canaan. Lot who was Abraham's nephew, was later commissioned as a Prophet and sent to Sodom and Gomorrah by the Dead Sea). 29:27 And We bestowed upon Abraham (a son) Isaac, and (a grandson) Jacob, and caused Prophethood and Revelation to continue among his progeny. And We gave him his reward in this world, and verily, in the life to come he shall be among those who have perfected their personality. 29:28 And Lot said to his nation, "Verily, you commit lewdness such as no people in Creation ever committed before you. 29:29 Do you not indeed approach males, and cut off the way of Nature? Do you not commit highway robbery? And do you not commit shameful vices openly in your assemblies?" But his people's only answer was, "Bring down upon us the punishment of Allah if you are a man of truth." 29:30 He prayed, "My Lord! Help me against people who spread corruption and disorder." 29:31 When Our Messengers brought the glad news to Abraham (of a son Isaac), they also said, "We are appointed to herald the annihilation of that town, for its people are wrongdoers." (Abraham lived in Hebron, Palestine about 1800 B.C. From the heights in Hebron they could see the Valley of Sodom by the Dead Sea). 29:32 Abraham said, "But Lot is also there." They said, "We know fully well who dwell there. We will certainly save him, his household and his followers - all but his wife - she will be of those that stay behind (since she has stayed behind in belief)." ('Ahl' of a Prophet includes his household and his followers. (7:80-84), (11:70-89), (15:59), (21:71-76), (26:161-167), (27:54-56), (66:10)) 29:33 When Our Messengers came to Lot, he was grieved on their account, for he could not protect them. But they said, "Fear not, nor grieve! Behold, we are appointed to save you, your household and your followers, except your wife who is of those who stay behind. 29:34 Verily, we are about to herald the heavenly Requital upon the people of this town because of their drifting away from Divine Values." 29:35 And so it was - Therein indeed, We have left a Clear Sign for people who use their intellect. (The Dead Sea to this day is known as 'Bahr Lut' = The Sea of Lot and it remains devoid of plant and fish life). 29:36 And unto Midyan We sent their brother Shoaib (Jethro). He said, "O My people! Serve Allah, and look forward to the Last Day, the life to come, and do not act wickedly on earth spreading disorder and corruption." 29:37 But they denied him. Thereupon a dreadful rainstorm and earthquake overtook them, and morning found them dead, prone in their homes. (26:189).29:38 And (the tribes of) Aad and Thamud! Their fate is manifest to you from their ruined dwellings. Satan had made their doings seem goodly to them, and thus had barred them from the Path. And they were people who were endowed with vision! [Their vested interests hindered them from coming to the Right Path. They were highly intelligent people. However, unjust systems wither away regardless of how smartly they are run. The capital of Aad was the legendary IRAM, the Town of Pillars that lies buried in the sand dunes of the second largest desert in the world after the African Sahara. Called 'Rub' al-Khali' = The Empty Quarter, this desert covers much of the Southeastern Arabian Peninsula. Iram is mentioned in 89:7. The tribe of Thamud had descended from Aad and, therefore, frequently referred to in history and ancient Arabic poetry as Aad-e-thani (Second Aad). Inscriptions and records dating as far back as 715 B.C. refer to them as Thamudenes and Thamudaei (Aristo, Ptolemy, Pliny). Rock inscriptions, dwellings and tombs decorated with animal sculptures still exist in the valley of Al-Hijr from Northern Hijaz to Syria.] 29:39 And such is the story of Qaroon (Korah) and Pharaoh and Haman! (They represented wealth, tyranny and priesthood, respectively, that go hand in hand in exploiting people). To them had come Moses with all evidence of the Truth, but they remained arrogant in the land. And surely, they could not escape. (28:6), (28:76). 29:40 For, every one of them We took to task for his trailing behind in human virtue. And so, upon some of them We let loose a deadly storm wind; and some of them were overtaken by a sudden blast; and some of them We caused to be swallowed by the earth; and some of them We caused to drown. And it was not Allah who wronged them, but it was they who wronged themselves. (The Law of Requital never discriminates between people, whether individuals or nations). 29:41 The likeness of those who choose patrons other than Allah, is that of the spider which makes for itself a house. And, behold, the frailest of all houses is the spider's house, if they would make use of what they know. (Its web easily traps the weak but cannot withstand the least bit of pressure). 29:42 Verily, Allah knows whatever they call upon instead of Him - for, He is Almighty, Wise. 29:43 And so We cite examples for mankind, but men of Science will make best use of their intellect. ('Aalim = Scientist. (30:22-23), (35:27-28)). 29:44 (It is they who can best understand that) Allah has created the heavens and the earth with a definite Purpose. Verily, in that is a Sign for those who wish to attain conviction in the Truth. 29:45 (O Prophet) convey to people all that is revealed to you of the Book, and establish the Divine System. For, verily, establishment of the Divine System will shut off lewdness, stinginess and behavior contrary to the Divine Values. This is so, because Allah's Law is the Greatest Law that can give you eminence. And (O People) Allah knows whatever you contrive on your own. (21:10), (21:24), (23:70), (43:43-44), (70:21-27) - 'Fahasha' includes miserliness and 'Munkar' is all behavior that goes against Divine Values given in the Qur'an). 29:46 (The Divine System will be the Living Truth in itself, so) argue not with the People of the Scripture except in a most kind manner. Tell those who adamantly relegate the Truth, "We believe in the Divine Origin of what has been bestowed upon us, as well as what has been bestowed upon you. For, our God and your God is One and the same and to Him we surrender." ((2:79). 'Zulm' = To relegate or displace something from its rightful place). 29:47 And thus it is! We have bestowed this Book upon you (O Prophet). And many of those whom We gave the previous Scriptures will come to believe in it. (5:48). Also, many of your people will believe in it. And none could knowingly reject Our Messages except such as would deny an obvious Truth. 29:48 For, (O Prophet) you were never able to read a book or Scripture before this (Qur'an), nor could you write anything with your own hand. Or else, they who try to disprove the Truth might have some cause to doubt it. ((2:23). 'Biyameenik' = With your right hand = With your own hand). 29:49 Nay, but this consists of Messages clear to the hearts of all who are gifted with the knowledge of discretion. And none could knowingly reject Our Messages except such as would relegate the Truth. 29:50 And yet they say, "Why are not miracles bestowed upon him from his Lord?" Say, "These Verses are in themselves miraculous Signs concerning Allah and with Him are the miracles (you behold in the Universe). And as for me, I am but a plain Warner (drawing your attention to His Signs and to the consequences of your actions)." 29:51 Why - Is it not enough of a miracle for them that We have bestowed upon you this Book that is conveyed to them? For, verily, herein is Grace, and a Reminder, a giver of eminence to people who will accept it. 29:52 Say, "Allah suffices as Witness between me and you. He knows everything in the heavens and the earth. (6:136). Those who are bent upon believing in falsehood, and thus denying Allah - it is they, they who shall be the losers." 29:53 Now they challenge you to hasten the requital. And indeed, if the term had not been set for it, that requital would have come upon them. (The Law of Respite applies to all people). Certainly, it will come upon them all of a sudden, while they perceive not. 29:54 They keep asking you to hasten the requital, but verily, Hell surrounds the rejecters of the Truth every moment of their lives. ((79:36), (82:16). And every action is getting instantly imprinted on each "Self"). 29:55 The Day will come when suffering overwhelms them from above them and from beneath their feet, and He will say, "Taste now the fruit of your own doings!" 29:56 O You servants of Mine who have attained belief! Behold, vast is My earth; serve Me then, Me alone! (Live by Divine Values and work for the establishment of the Divine System wherever you may live). 29:57 (To that noble end strive with all you have, even with your lives since) every living being is bound to taste death. And then, all of you will be returned to Us. 29:58 Whereupon to all those who have attained belief, and worked for the betterment of humanity We shall certainly assign mansions in the Garden underneath which rivers flow, therein to abide. How excellent a reward for the workers! (25:75). 29:59 Those who are steadfast in adversity and in ease, and put their trust in their Lord. 29:60 How many are the creatures that carry not their own sustenance? It is Allah Who provides for them and you, for He is the Hearer, the Knower. (Establishment of the Divine System ensures honorable provision for everyone (6:152), (11:6)). 29:61 And thus it is - if you ask them, "Who is it that has created the heavens and the earth, and made subservient the sun and the moon?" They will answer, "Allah". How come, then, are they lost in the wilderness of thought! (The Creator must be the Law-giving Authority to mankind as He is in the entire Universe. (21:20-22), (23:84-88), (31:25), (39:38), (43:9)). 29:62 Allah widens His provision to His servants (societies) according to His Laws, and He restricts it accordingly. For, Allah is Knower of all things (not excluding the best socio-economic Order for mankind). 29:63 And thus it is - if you ask them, "Who is it that sends down water from the height, and gives life with it to the earth, after it is has been dead?" They will surely answer, "Allah." Say, "(Since this is so) all Praise is due to Allah alone!" But the majority of people fail to use their intellect (and realize that His Guidance can revive the living-dead and the 'dead' nations). 29:64 For, (if they did, they would understand that) the life of this world is nothing but a pastime and play - whereas, behold, the life in the Home of the Hereafter is the true life, if they but knew (that their actions in this short life will determine their Eternal abode). 29:65 And so (are they lost in this passing delight that), when they embark on a boat, they call unto God, sincere in their faith in the Divine Laws. But as soon as He has brought them safe ashore, behold, they resume their idolatry in various forms. 29:66 And thus they show ingratitude for all that We have given them, and go on thoughtlessly enjoying life. But soon will they know. 29:67 Have they not seen that We have set up a Sacred Sanctuary that We made a source of peace and security for people - while - all around them people are being carried away by fear and insecurity? Will they still believe in falsehood, and thus deny Allah's Blessing? (The Divine System frees people from fear and insecurity). 29:68 And who can be a greater wrongdoer than he who invents a lie and attributes it to Allah, or denies the Truth when it comes to him? Is not there a home in Hell for those bent upon rejection? 29:69 As for those who sincerely strive for Us, We surely guide them onto paths that lead to Us. (New channels keep opening for them leading them out of the spider's web onto the Straight Path). Indeed, Allah is with the benefactors of Humanity.

Quran: Surah 10- Yunus - Jonah

From: http://www.quranexplained.co.uk/

(Author's note) This is the 10th Surah of the Qur'an. It has 109 verses. Prophet Jonah was sent to Nineveh, the capital of Ancient Assyria around 700 BC. Nineveh was located by the East Bank of the Tigris River, and had a population of just over 100,000. Granting a period of Respite to nations, in which they can mend their ways, is one of the eternal Divine Laws. With the Glorious Name of Allah, the Instant and Sustaining Source of all Mercy and Kindness.

10:1 A.L.R. Alif. Laam. RA. Allah Aleem the Knower, Raheem the Merciful, announces that these are the Verses of a Book that is full of Wisdom. 10:2 Is it too much of a wonder for people that We reveal Our Message to a man among them? "You shall warn mankind, and give good news to those who attain belief that they have a sure footing with their Lord." Those who are bent upon denying the Truth, say, "This man is an obvious wizard." (He is gifted with spellbinding eloquence). 10:3 But, your Lord (Who sent this Book) is Allah Who created the heavens and the earth in six stages, and is established on the Throne of His Almightiness in Supreme Control. He, the Director of all directions, Issuer of all decrees, runs the Universe according to His Laws. No intercessor can stand in His Court but as a witness of Law (2:255), (16:111)). Such is Allah, your Sustainer. You shall serve Him. Won't you use your intellect and reasoning? 10:4 To Him is your ultimate return, all of you. Allah's Promise is the unwavering Truth. He creates the first creation, and He will create it again so that every action may have its Just Recompense. Those who attained belief and worked to augment the society will have their just reward. And those who rejected the Truth, for them will be a burning draught of despair and a painful doom because of their persistent refusal to acknowledge the Truth. (A consequence of their own doings (33:24), (34:3-4), (45:22), (53:31)). 10:5 He it is, Who appointed the sun as a splendid glow, and the moon as a cool light. He appointed stages for the moon, in due measure. You make your calculations and calendars accordingly (6:97), (17:12). Allah has created the Universe as the Absolute Reality and for a Purpose. (It is neither a dream, nor a reflection of the world of ideas). Allah details His Verses for those who wish to learn. 10:6 In the difference of day and night, and all that Allah has created in the heavens and the earth, there are signs for those who wish to walk aright. 10:7 Those who expect not to meet Us, and content themselves with the petty delights of the worldly life, do not look beyond it, and neglect Our Messages, 10:8 Their home will be the Fire that they have earned (ignited) with their own actions. I0:9 Those who attain to faith, and help people, their Lord guides them by their conviction (that no action goes waste). He shows and walks them the way to the Gardens of delight, beneath which rivers flow. 10:10 Their prayer therein will be, "Glory be to You, O Allah!" Their greeting to one another will be, "Peace!" The conclusion of their prayer will be, "Praise be to Allah, Lord of the Worlds!" (And so shall be the peaceful Ideal Society on earth. They will realize that the good of one is the good of another and see how Praiseworthy the Giver of such Blissful Guidance is). 10:11 If Allah hastened requital for people as they hasten for immediate delights, their respite would have already expired. (It is Allah's Mercy that His Law of Requital does not grasp them instantly. He gives them time to mend their ways). Those who do not entertain the hope of meeting with Us, We leave them wandering in their rebellion. 10:12 When affliction befalls man, he cries unto Us, whether he be lying, or sitting or standing. But when We have relieved him of the affliction, he goes his way as if he had never cried unto Us for what afflicted him. Those who trespass the Divine Laws, lose discernment and even their ill deeds then seem fair to them. 10:13 We annihilated many nations before you for their violation of human rights. Their Messengers had come to them with clear evidence of the Truth, but they refused to believe them. Thus do We reward those who steal the fruit of others' labor. 10:14 Now, We have made you their successors in the land, to behold how you behave. 10:15 When Our Messages are conveyed to them in all clarity, those who hope not that they are destined to meet with Us, (want to strike a deal with the Messenger). They say, "Bring us a Qur'an other than this or make some changes in it." Say (O Prophet), "It is not conceivable that I would alter it myself. I only follow what is revealed to me. I cannot disobey my Lord, for I fear the retribution of a Mighty Day." 10:16 Say, "If Allah wanted otherwise, I would have not recited and conveyed this to you, nor would have made you aware of it. Indeed, a whole lifetime have I dwelt among you before this. (You have always called me Al-Amin, the trustworthy). Will you not, then, use your reason?" 10:17 Who does a greater wrong than the one who himself forges a lie, then ascribes it to Allah, or falsifies His Revelations, or denies them? Those who steal the fruit of others' labor under any pretense, certainly do not prosper. 10:18 They worship and obey besides Allah, deities that can neither harm nor benefit them. They say, "These are our intercessors with Allah." Say, "Are you informing Allah of what He knows not in the heavens and the earth? Glory to Him! (39:3). He is High, Exalted above all that they associate with Him." 10:19 All mankind were but one community (and are meant to be so); then they differed (2:213). Had not your Lord decreed the Law of free will for humans, He would have judged their disputes immediately (2:30), (2:256), (11:118), (16:9), (76:2-3). 10:20 And they say, "Why was not a miracle sent down upon him from his Lord?" Then answer (O Prophet), "The Unseen is known to Allah alone. Wait for the results of my Program. Indeed, I shall be waiting with you." (That will be the best sign for all of us to behold). 10:21 When We cause people to taste of Mercy after they have suffered a hardship, they start scheming to defy Our Commands. Say, "Allah is more Swift in planning. Our couriers write down what you plot." 10:22 He it is Who enables you to travel in the land and the sea. When you board the ships, the ships sail with the voyagers with a favorable breeze. And they rejoice therein. If a stormy wind comes and the waves surround them, they think they are overwhelmed. Then they implore God, in all sincerity turning to His Universal Laws, saying, "If You only save us this time, we will truly show our gratitude." 10:23 Yet as soon as He has saved them, they return to land in their behavior of rebellion against the Divine Laws. O Mankind! Remember that your rebellion is only against your own "Self" (91:9-10). Enjoyment of the worldly life with disregard of Eternity, is but a fleeting delight. Then unto Us is your return, and We shall make you understand what you truly accomplished. 10:24 Those who do not invest in the life to come must consider a similitude: The life of the world is a passing delight: We send down water from the height to produce with it all kinds of plants from the earth, provision for humans and animals. Then, just as the earth has taken its ornament and is perfectly adorned, and its people think that they are in control, Our Command arrives by night or by day, leaving it completely barren, as if nothing existed there yesterday. The only way to inherit the fruit of your labor in the Hereafter is to live by Our Laws. We expound Our Revelations and Signs in Nature for those who use their intellect. 10:25 Allah calls to the Lasting Abode of Peace, and leads men and women to the Straight Path. This Guidance can only be achieved according to His Laws (4:88). 10:26 Those who benefit humanity get rewarded manifold. No dust of sadness and no trace of humiliation will overshadow their faces. Such are the rightful dwellers of the Garden; they will abide therein. 10:27 And those who are unjust to others in their daily lives, will fail to balance their own personalities. They will spend their lives in sadness and humiliation, a linear result of their own actions. There will be no one to protect them from Allah's Law. They will wander as if the darkness of night had covered their faces. They are the ones who have built their Hell and they will inherit it in the Eternity. 10:28 One Day We will gather all of them together. We will say to those who acknowledged false deities, "Stay back, you and your pretended partners of Allah!" We will have the leaders and their followers confront each other. Their leaders will say, "It was not us you worshiped." 10:29 And such false deities (as Prophets, angels, saints, and the Universal forces) will say, "Allah suffices as a Witness between us and you, that we were not even aware of your worship." (They worshiped the intrinsic and extrinsic projections of their own desires and fantasies). 10:30 Therein every person will experience exactly what he or she did before. Then they are returned to Allah, their MAULA, the True Lord Supreme, and all their false imagery leaves them in the lurch. (There is no MAULANA but Allah). 10:31 (Now is the time for them to think.) Say (O Messenger), "Who is it that provides for you from the heaven and the earth, or who is it that has full power over your hearing and sight? And who is it that brings forth the living from the dead, and the dead from the living? And who is it that directs the Order of the Universe?" They will say, "Allah." Say, "Will you not then be mindful of His Laws?" 10:32 Such is Allah, your Rightful Lord. After the Truth what is there but error? How could you then turn away? 10:33 The Word of your Lord is justified that those who drift away from Reason will not accept the Truth. 10:34 Ask them, "Can any of your 'partner gods' originate Creation and carry them through evolution?" Say, "Allah originates Creation and carries them through evolution. How are you then so misled?" 10:35 Say, "Of your 'partners' is there any that can lead you to the Truth?" Say, "Allah leads to the Truth. So, who is more worthy of being followed? The One Who shows you the Way or he who finds no way unless he is guided? What is amiss with you? How do you judge?" 10:36 The majority of the people follow nothing but conjecture. Surely, conjecture can never at all be a substitute for the Truth. Allah is Knower of how they act (and forge). 10:37 Now this Qur'an could not possibly have been devised by anyone except Allah. Nay indeed, it is a confirmation of the Divine Origin of the earlier Revelations, and a clear exposition of the Eternal Law. Without any trace of doubt, this Book is from the Lord of the Worlds. (While it confirms the surviving Truth in the previous Revelations, it is a Watcher over them and ignores and, where necessary, corrects the human touch in them (5:48)). 10:38 Or, do they say, "He has invented it?" Tell them, "Bring one Surah like this and call for help everyone you can besides Allah, if you are truthful." (2:23), (11:13). (One chapter like this in beauty, eloquence and wisdom. And "besides Allah" would mean, without copying phrases and sentences from the Qur'an). 10:39 Nay, they deny it without grasping the profound knowledge therein. And they have yet to see the benevolent transformation it can bring about in the making of humanity. Generations before them rejected Divine Revelation. Then see what was the consequence for those who thus wronged themselves! 10:40 And of them is he who believes in this (Qur'an), and of them is he who does not believe in it. And your Lord is best Aware of those who are bent upon denial and want corruption and disorder to go on. 10:41 If they keep denying you (O Prophet), say, "I have my work, and you have your work. You are innocent of what I do and I am innocent of what you do." (109:1-6). 10:42 Among them are those who apparently listen to you. (But their thoughts are wandering). Can you make those deaf to hear who do not use reason? (47:16). 10:43 And among them you will find those who look at you without seeing. (Their mind is roaming elsewhere). Can you show the way to those who are blind of the heart? (7:198). 10:44 Allah is never unjust to human beings; but people wrong themselves. (Failing to use the God-given faculties is the first wrong one can commit. It brings the humans down to subhuman levels (7:179)). 10:45 On the Day when He will gather them, they will think as if they lived in this world for one hour of the day. Others will think it was a day or a few days (20:103-104). They will recognize one another as they did yesterday. Lost are those who used to deny that they were destined to meet Allah, face His Law of Requital, and thus remained unguided. 10:46 Whether We let you (O Messenger), behold something of what We promise them, or cause you to die, unto Us is their return (and the Law of Requital is ever vigilant). Allah is the Watcher over what they do. 10:47 For every nation there has been a Messenger. And he always explained to them the distinction between justice and injustice. The Law of Requital has never unjustly dealt with any nation. 10:48 They say, "When will the promise be fulfilled, if you believers are truthful?" 10:49 Say (O Messenger), "I have no power even to avert any harm to myself, or benefit myself contrary to the Laws of Allah. Every nation determines its own rise and fall. When the time comes, they can neither delay, nor hasten the Requital." 10:50 Say, "Have you thought, when His retribution comes to you suddenly by night, or in the bustling day, what portion of it would the guilty wish to hasten?"10:51 "Would you then profess belief in it at last, when it comes to pass! Ah! Now? And you wanted to hasten it on." (But the period of Respite has been over). 10:52 It will be said to the oppressors and violators of human rights, "Taste the eternal torment, the exact reward of what you earned." 10:53 They keep asking you (O Prophet), "Is it really true?" Say, "Yes indeed, by my Lord, it is really true. And you cannot defy His Laws." 10:54 Whoever oppresses people, has wronged his own "Self". Even if they possessed everything on earth, they would readily present it as ransom. But they will be ashamed within themselves, when they see the doom. They will be judged fairly and no wrong shall be done to them. 10:55 Oh, verily, To Allah belongs all that is in the heavens and the earth. His Promise is unwaveringly True but most of them never learn. 10:56 He it is Who gives life and death. You and your actions will be returned to Him. 10:57 O Mankind! There has now come to you Enlightenment from your Sustainer, and a healing for everything that troubles your hearts, and Guidance, and Grace to all who embrace it. 10:58 Say, "In this Bounty of Allah and in His Grace - in this, then, let them rejoice. It is better than all the treasures that they may amass." 10:59 Say, "Have you considered how Allah sends down to you all kinds of provisions for your minds and bodies? Then you render some of them unlawful and some lawful?" (You go after man-made dogmas thus tampering with the revealed Word of God and declare unlawful His Bounties of sustenance, food, clothing, ornament of life and things of aesthetic beauty such as art). Say, "Has Allah permitted you to do this? Or do you invent lies and attribute them to Allah?" (7:32). 10:60 Does it ever occur to the people who tamper with religion and invent lies concerning Allah, that they will have to face Him on the Resurrection Day? Allah is Infinitely Bountiful toward mankind, but the majority of them do not show gratitude in word and action. 10:61 In whatever condition you may find yourself (O Prophet), and whatever of the Qur'an you are reciting and preaching, and whatever work or business you believers are occupied with, remember that We are your Witness from the moment you enter upon it. Not an atom's weight in the Low nor in the Height escapes your Lord's knowledge. Nor, a thing smaller or bigger, everything in the Universe is recorded in His Clear Decree. 10:62 Remember that people who strive to establish the Divine System, become the friends of Allah. They will have nothing to fear, nor shall they grieve. 10:63 They accepted His Message, followed His Commands, and walked aright. 10:64 There is good news for them in this world and in the life to come. (This is Allah's Word). Allah's Words never change. (And changeless are His Laws (33:62), (35:43), (48:23). And you will never find even a slight turn in His Laws (17:77)). Success in the world and in the life to come is the Supreme Triumph. 10:65 Let not their utterances sadden you (O Prophet!) To Allah wholly belong all Authority, Might and Honor. He is the Hearer, the Knower. (No power, glory or honor is attainable contrary to His Laws). 10:66 Behold! Verily, all creatures in the heavens and all creatures in the earth belong to Allah. (All are His subjects). So, what do they follow who call upon "partners" of Allah? They follow nothing but the conjecture of others, and themselves do nothing but guess. 10:67 He it is Who made night for you to rest in, and made the day lighted to make things visible to you. These are Signs for those who are willing to listen and think. 10:68 And yet they assert, "God has taken unto Himself a son!" Glory to Him! Self-sufficient is He. Unto Him belongs all that is in the heavens and all that is in the earth. No evidence whatever you have for this assertion! Would you ascribe to God something you really don't know? 10:69 Say, "Verily, They who attribute their lying inventions to Allah, will see the crops of their false imagery burning to ashes." 10:70 They get their fleeting share in this world, but then unto Us is their return. Our Law of Requital will have them effectively taste a dreadful doom, for they chose to live in the darkness of falsehood. 10:71 (People have been fabricating falsehood since ancient times.) Relate to them the history of Noah. Behold! He said, "O My People! If my presence among you and my announcement of Allah's Messages are hard on you, well, I have put my trust in Allah. Decide then upon what you are going to do against me, and call to your aid your "partners". And once you have chosen your course of action, let no hesitation deflect you from it. Then have a go at me and give me no respite." 10:72 But if you change your mind and turn away from hostility, do so for your own good. I have asked of you no wage. My wage is with Allah alone, and I am commanded to be of those who surrender to Him." 10:73 But, they persisted in their denial, and We saved Noah and his companions who boarded the ship, and made them successors in the land. (The deniers thought of the flood warning as a laughing matter. The Tigris and the Euphrates rivers flooded with torrential rains) and We drowned those who had rejected Our Messages. See then what happened to those who had been given sufficient warning. 10:74 Then after him We sent many Messengers to their respective nations and they brought them clear evidence of the Truth. They preemptively refused to accept the Message. And they were not the kind of people who would rethink their decisions. Our Law puts a seal on the hearts of those who trespass the bounds of reason. 10:75 Then, after them, We sent Moses and Aaron to Pharaoh and his chiefs, with Our Messages. But they were a folk arrogant and they were used to thriving on the fruit of others' toil. 10:76 When the Truth from Us came to them, they said, "This is clearly nothing but magic." 10:77 Moses said, "This is what you say about the Truth when it has come to you! Is this magic? Those who deceive people with lies and claims of magic, never succeed." 10:78 They said, "Have you come to turn us away from our ancestral ways, and so that you two become prominent in the country? However, we will not believe in you two." 10:79 Pharaoh said, "Bring all eloquent debaters to me." 10:80 And when they came, Moses said to them, "Begin with your presentation." 10:81 When they finished with their arguments, Moses said, "Your reasoning is totally flawed. Allah's Laws annihilate the political and social systems that promote corruption, disorder and bloody feuds. 10:82 Allah will always vindicate the Truth by His Laws. Societies will flourish only when they embrace the Permanent Value System. Even though, the guilty that are used to thriving on the toil of others, will hate equity." 10:83 Only a few of the Egyptians, some youngsters, could proclaim belief in Moses because of the fear of Pharaoh and his chiefs. Pharaoh was indeed a great tyrant on earth. He used to cross all bounds of human behavior. 10:84 Moses said, "O My people! If you have believed in Allah and surrendered to Him, then be steadfast in your resolve and action by putting your trust in Him. 10:85 They responded, "In Allah we trust. O Our Lord! Save us from the oppression of the oppressor." 10:86 "Save us with Your Mercy from these ruthless disbelieving folk." 10:87 We commanded Moses and his brother, "Maintain your homes in Egypt, and turn them into places of worship to remember God. Establish the Commandments in your lives and give good news to the believers." 10:88 (Moses promised to proceed on these lines.) He prayed, "Our Lord! You have given Pharaoh and his chiefs a life of luxury and abundance. Our Lord! With their resources and might they continue with their oppression and lead people astray from Your Path. Our Lord! Destroy their riches and make their faculties incapable of contriving their oppressive designs. They will not see the Truth unless they face an awful suffering." 10:89 Allah said, "Your prayer is heard. Both of you shall remain determined. And you both shall not follow the path of those who act without knowledge." (20:36), (20:42). 10:90 We brought the Children of Israel across the sea, and Pharaoh with his armies pursued them in rage and bitter enmity. When Pharaoh was drowning, he cried out, "I believe that there is no god but the One in whom the Children of Israel believe, and I am of those who surrender." 10:91 What? Now! You rebelled ardently all your life. You committed bloody crimes on earth. 10:92 Nay, but this day We will only save you in your body so that you may remain a lesson for generations to come. A great many of mankind remain heedless of Our Signs. 10:93 Thereafter indeed, We assigned to the Children of Israel an honorable dwelling place, and gave them decent provision. But they began to hold divergent views and divided among themselves despite the knowledge (of Revelation). Your Lord will judge between them on the Day of Resurrection regarding wherein they differed. 10:94 (O Prophet), If you ever think whether the Revelation We send to you could be an inspiration from your heart, ask the angels who bring it. They read it before you read it. Verily the Truth has come to you from your Lord. Be not of those who waver. 10:95 (Those who consider Our Revelations as intrinsic inspiration, in fact deny them.) Be not of those who deny Our Revelations and become losers. 10:96 Verily, they who violate your Lord's Law of Guidance, will not believe (4:88). 10:97 Though every evidence may come to them, till they see the painful doom. 10:98 For, alas, there has never yet been any community that attained belief, and benefited by its belief, except the nation of Jonah. When they embraced belief, We removed from them the suffering of disgrace, and let them enjoy their term. (37:147-148). (They used to live in humiliation at Nineveh. When they accepted the Divine Message, they prospered for about two centuries between 800-612 B.C. Then the Midyans conquered them. After the demise of Jonah, his people had been fast ignoring the Divine Word revealed to Jonah, and leaning towards the resurging priest class. The invaders set on fire the wonderful town of Nineveh. The spacious 60 mile wide, and beautiful town was reduced to ashes. The king of Assyria got himself burnt alive in the palace, and that was the end of the Assyrian dynasty). 10:99 If your Lord willed, all men and women on earth would have believed. Would you compel people to believe? (2:256), (76:4-6). 10:100 None can attain conviction contrary to Allah's Laws. And those who do not use their intellect are made to carry loads of confusion on their minds. 10:101 Say, "Behold what is in the heavens and the earth! No miracles and no warnings will help those who are bent upon denying the Truth. (2:6-7), (41:53). 10:102 Can they expect other than the days of calamity that befell those who passed away before them? Say, "Wait then! I shall wait with you." 10:103 (At the time of Requital) We save Our Messengers and the community of believers as in the old times. It is incumbent upon Us to save the community of true believers. 10:104 Say, "O Mankind! If you have any doubt about the System that I am trying to establish, and if you believe that other parallel systems can be of avail to you, let us go ahead with our programs. I worship not and obey not those whom you worship and obey instead of Allah. But I obey Allah Who causes you do die (and Who controls the Laws of life and death of individuals and nations). I have been commanded to be of the believers." 10:105 (O Prophet) Set your purpose resolutely for the Upright System of life and do not be of those who associate anyone with Allah in any form. 10:106 Do not ever call on deities besides Allah. They have no control over your harm or benefit. If you expected help outside the Laws of Allah, you will be among the wrongdoers. 10:107 If Allah's Law afflicts you, there is none who can remove it contrary to His Laws. And when He blesses you, no power can hinder His Grace. He bestows His Grace upon His servants according to His Laws. And He is Forgiving, Merciful. 10:108 Say, "O Mankind! Now has come to you the Truth from your Lord. So whoever chooses to follow the right path, follows it for his own "Self". And whoever chooses to go astray, goes astray to his own hurt. And I am not a guardian over you." 10:109 (O Messenger), Follow what is revealed to you and be steadfast in adversity until Allah issues His Judgment. And He is the Best of judges.

Surah 43 Az-Zukhruf - Ornaments

From: http://www.quranexplained.co.uk/

[Author's note] This is the 43rd Surah of the Qur'an and it has 89 brief verses. The title reflects upon a deplorable tendency of mankind, that of seeing the woman as an article of beauty and adornment. All along history man has victimized woman making her a subject of his desire. Ancient religions and even modern philosophies have depicted the woman having been created for man's pleasure. This flawed idea has been so forcefully and consistently propagated that even to this day one half of mankind is consciously or unconsciously assigned a secondary role in the worlds of thought and action. And the woman, in general, has happily accepted this relegation! The Qur'an was the first-ever effective voice against this exploitation of women bringing them equal to men in all respects. This Divine Writ recognizes the special roles women have in the society and brings them at par with men concerning all human rights. Ironically, fabricated Ahadith came two centuries after the Qur'an to shackle the poor woman back into the same chains that the Qur'an had broken. Hence, we see the violation of women's rights in the so-called Muslim societies no less than other cultures till this day! With the Glorious Name of Allah, the Instant and Sustaining Source of all Mercy and Kindness.

43:1 H.M. Ha-Mim. Hameed Owner of all Praise, Majeed Owner of Glory, states that: 43:2 Witness to itself is this Scripture that is clear in itself and shows the Truth clearly. 43:3 Behold, We have made it a Monograph in clear Arabic language that you may fully understand. (7:158), (12:3), (13:37), (14:4), (25:1), (39:28), (41:3), (42:7). 43:4 And, verily, in the Source of Decrees with Us, it is indeed sublime, decisive. 43:5 Should We withdraw the Reminder from you just because you are a people bent upon wasting yourselves? 43:6 And how many a Prophet did We send to the previous generations! 43:7 But never came unto them a Prophet, but they mocked him. 43:8 And so, We annihilated them. They were mightier in prowess than these are. They were made history and this fact should serve as an example for these people. ('Madha mathal' = An image of the past, lost and gone). 43:9 If you ask them, "Who created the heavens and the earth?" They will answer, "The Almighty, the Knower created them." 43:10 He it is Who has made the earth a cradle for you and has made roads therein and ways of subsistence, so that you may find ways to your destination. ('Subula' = Ways and means). 43:11 And He it is Who sends down water from the sky in due measure. And We revive with it a dead land, thus will you be brought forth. 43:12 And He it is Who has created all the pairs and He it is Who has given you all those ships and quadrupeds on which you ride. 43:13 So that you might have control of the means of transport, and that upon gaining control of them you might remember your Lord's Blessings, and say, "Glorified is He Who has made all this of service to us. (Against His Laws) we would not have been able to attain this control. ('Alayehi': The singular form here refers to 'transport' including the ships, the quadrupeds, and all else). 43:14 Hence, verily, it is unto Him that we must always turn." 43:15 And yet they have 'made' some of His servants to be a part of Him! Verily, most obviously ungrateful is man! 43:16 What! Has He taken daughters out of what He Himself created and grants you sons of your choice? 43:17 Yet if any of them is given the glad tiding of what he likens to the Beneficent, his face saddens and he is filled with hidden anger. 43:18 (He says), "What! That which has to be raised in ornaments?" And then he finds himself in an inner conflict (whether to let the daughter live or bury her in the dust! (16:58-59.) ['Wa huwa fil khisam' is commonly rendered to mean that the baby girl would grow up to be less eloquent in a conflict. But, after much reflection, I find myself in agreement with Allama Muhammad Asad, since 'Huwa' is a male pronoun referring to the father and not to the baby-girl. Moreover, (16:58-59) support the translation done here] 43:19 And they 'make' the angels who are servants of the Beneficent, females. Did they witness their creation? Their testimony will be recorded, and they will be called to account (for their false claims). 43:20 Yet they say, "If it had been the Will of the Beneficent, we should not have worshiped them." But, of that, they have no knowledge. (That there is no room for fatalism in Divine Laws. Humans have been endowed with free will (6:149), (36:47). They only wander in the valley of conjecture. 43:21 What! Have We given them a scripture before this to which they are holding fast? 43:22 Nay, but they say, "Behold, we found our fathers following a certain religion, and we find our way in their footprints." 43:23 Thus it is. Whenever We sent, before you, a Warner to a community, its luxurious ones said, "Behold, We found our fathers following a certain religion, and we are following their footprints." 43:24 (Whereupon the Prophet would say), "Why! Even though I bring you better guidance than that you found your ancestors following?" They replied, "Behold, We deny what you are sent with." 43:25 And so We requited them. Then see what the outcome of the deniers was. 43:26 And when Abraham declared to his father and his people, "Verily, I do indeed free myself of what you worship. 43:27 None (shall I serve) but He Who brought me into being, and, behold, He it is Who will guide me." 43:28 And He left an enduring lesson for subsequent generations that they may seek inspiration from it. (Taking a firm stand against blind following). 43:29 As it is, I have let these people, and their fathers get along with their lives, until the Truth has come to them and a Messenger making things clear (and afford them a chance to achieve true success). 43:30 But now that the Truth has come to them, they say, "It is a magical lie and, behold, we are disbelievers therein." 43:31 And they say, "Why was not this Qur'an sent down to some great man of the two towns (Makkah and Taif)." 43:32 But are they the ones who distribute your Lord's Grace (of Revelation)? Nay, it is We Who distribute among them even their material needs in the life of the world. And We grade them in work so that they might help one another (with different skills). And the Grace of your Lord (the revealed Guidance) is better than all the wealth they amass. (16:53), (16:71). 43:33 If mankind were intended to become One Community (through wealth and not through Ideology), We might have made all those who disbelieve in the Beneficent super rich, giving them roofs of silver for their houses and stairs of silver to climb. 43:34 And for their houses doors of silver and couches of silver to recline on. 43:35 And gold! Yet all this would have been but a fleeting delight of the life of the world. But the Eternity with your Lord belongs to those who walk aright. 43:36 Whoever closes his eyes to the remembrance of the Beneficent, to him We assign a Satan as an intimate companion. (His desires overtake him). 43:37 And, behold, they surely hinder them from the Way, but (rationalizing their actions) they think that they are guided aright. 43:38 But in the end when he comes to Us, he will say (to his split self), "Ah, I wish I was far apart from you as the East is from the West! Ah, what a miserable companion!" 43:39 It will not console you on that Day that after doing wrong together, you are now partners in punishment! 43:40 But, can you make the deaf of heart hear or show the way to the blind of heart? Such is the case of him who obviously wishes to wander off road. 43:41 (O Prophet) Even if We take you away, verily, Our Requital is inevitable for them. 43:42 Or, We may show you what We promise them. (If they accept the Message they will be blessed with Our bounties, instead of suffering). Behold, We have full power over them. (10:46), (13:40), (23:95), (40:78). 43:43 So hold fast unto what is revealed to you. For, verily, you are on a Straight Path. 43:44 And, behold, this Reminder will give eminence to you and your people. But in time, all of you will be called to account for what you have done with it. (21:10), (21:24), (25:30). 43:45 Check the Messengers (their Message) We sent before you. Did We ever appoint gods to be worshiped other than the Beneficent? 43:46 Thus indeed, We sent Moses with Our Messages to Pharaoh and his chiefs, and he said, "Behold, I am a Messenger of the Lord of the Worlds." 43:47 But when he presented them Our Messages, behold, they laughed at them. 43:48 We showed them Sign after Sign each greater than the previous like of it, and We took them to task with suffering so that they might turn (to make amends (7:133). 43:49 But they kept saying, "O Wizard! Pray for us to your Lord according to His covenant with you. For, verily, we shall now walk the right way." 43:50 But as soon as we relieved their affliction, behold, they broke their word. 43:51 (As Moses was becoming popular), Pharaoh kept announcing to his people, "O My people! Is not mine the Kingdom of Egypt, and these streams flowing beneath me? What! See you not then? 43:52 Am I not better than this despicable fellow man who can hardly make his point? (Pharaoh held the Divine Message in low esteem and not the speech of Moses as suggested in some traditions). 43:53 And then, why have no golden armlets been bestowed on him? Or why have no angels come along escorting him?" ('Aswirah' = Armlets of gold, which were considered a sign of honor, stature and royalty in many civilizations). 43:54 Thus did he stupefy his people and they obeyed him. Verily, they were a nation who readily drifted away from the Truth. 43:55 So when they continued to challenge Us, We requited them and drowned them all. 43:56 And so We made them history and an example for later generations. 43:57 When the son of Mary is mentioned as an example (O Prophet), behold, your people raise an outcry about it. 43:58 And they say, "Which is better, our gods or he?" They raise this objection as a vain argument. Nay! But they are a contentious folk. 43:59 He was nothing but a servant whom We had graced (with Revelation) and whom We made an example for the Children of Israel. 43:60 And had We so willed We could have made you humans into angels succeeding one another on earth. [Verses (43:57-60): The idolaters in this instance are referring to angels being their gods, claiming that angels are better than Jesus, a mortal human being according to the Qur'an. Furthermore, angels being devoid of free will are obviously sinless, while the humans have been endowed with free will, and, therefore, are accountable for their actions. These verses are refuting divinity of angels by stating that they succeed one another. Also being refuted is the Doctrine of Atonement whereby mere acceptance of Jesus as the 'Savior' is believed to render humans sinless like angels. Allah willed the earth to be inhabited by the imperfect humans though crowned with the capacity to make their own choices] 43:61 And, behold, this (Qur'an) indeed gives knowledge of the oncoming Revolution. Hence, bear no doubt about it and follow Me. This alone is the Straight Path. [Many commentators regard 'Innahu' in this verse as relating to Jesus and then postulate that Jesus is the sign of the Resurrection Day. In my opinion, this fallacy is the result of: - Missing the context of free will in the last few verses.- Taking the Hour only to mean the Resurrection Day. But 'The Hour' is frequently mentioned in the Qur'an to indicate Revolution, the ultimate outcome, and the culmination of the Law of Requital.- Losing sight of the capital M in 'follow Me', that is Allah. There is no 'Qul', say to them, or tell them O Prophet, in this verse. 'Follow Me' would then clearly signify 'Follow the Qur'an'. Here is my humble explanation of the verse: This Qur'an stresses upon you the inevitability of the Law of Requital. Bear no doubt that you will be held accountable for all your actions, hence; follow My Commands given in this Book of Mine.] 43:62 And let not Satan (your whims and deceivers) bar you from it. Behold, he is your open enemy. 43:63 Now when Jesus came with the evident Truth, he said, "Now I have come unto you with wisdom and to make clear to you some of the issues on which you differ. So, be mindful of Allah and heed me. 43:64 Behold, Allah, He is my Lord and your Lord. So worship Him alone. This is a Straight Way." 43:65 (This was the true Monotheism he had brought) but factions among them began to hold different views. Then anguish of an awful Day awaits those who wrongfully deviated. 43:66 (Herein was the response to the idolaters' objections about their idols and Jesus (43:58).) Do they only wait for the Revolution that will (seem to) come upon them all of a sudden while they perceive not? 43:67 Friends on that Day will be foes to one another except those who walk aright. (The Divine Ideology will keep them close). 43:68 [And Allah will say:] O My servants! No fear for you this Day nor are you to grieve. 43:69 You who believed in Our Messages and surrendered to Us. 43:70 Enter the Garden, you and your spouses, rejoicing. 43:71 Therein they will be served around in trays and goblets of gold. And therein is all that a person might desire and the eyes might delight in. And you are immortal therein. 43:72 Such is the Paradise that you shall have inherited by virtue of your deeds. 43:73 Fruits of those deeds shall you have in abundance to partake thereof. 43:74 But, behold, those who stole the fruit of others' labor shall abide in the suffering of Hell. 43:75 It will not be relaxed for them, and therein they will be in despair. 43:76 And it is not We Who wrong them, but it is they who used to hurt their own "Self" by doing wrong to others. 43:77 And they will cry, "O Keeper (of Hell)! Let your Lord finish us!" He will answer, "Verily, you must live on." 43:78 Indeed We have conveyed to you the Truth, but most of you resent the Truth. 43:79 What! Have they devised a plan? Behold, it is We Who determine the outcome. 43:80 Or do they think that We do not hear their secret plans and private meetings? Yes indeed, We do, and Our envoys are with them, recording. (10:21). 43:81 Say (O Prophet), "If the Beneficent ever had a son, I would be the first to worship him." 43:82 Glorified is the Lord of the heavens and the earth, the Lord of Supreme Control, from what they ascribe to Him. 43:83 So let them chatter and play until they meet their Day which they have been promised. 43:84 He it is Who is God in the heaven and God in the earth. And He is the Wise, the Knower. 43:85 And Blessed is He to Whom belongs the Kingdom of the Highs and the Lows and all that is between them. And with Him is the knowledge of the Hour, and unto Him you shall be returned. (And, He knows when mankind will rally around the Divine Ideology, and every step of yours is getting closer to it). 43:86 And those whom they call instead of Him possess no power of intercession, except such who stand up to witness in truth and they know. (2:255). 43:87 Now if you ask them who created them, they will surely answer, "Allah." So how come are they lost in the wilderness of thought! (43:9). 43:88 By his (the Prophet's) silent cry, "O My Lord! Behold, these are a folk who believe not!" (His call will be heard. (18:6), (26:3)). 43:89 Then bear with them, and say, "Peace!" In time, they will come to know what they now don't.