From: www.quranicstudies.com
Q 1. I am a Jew and I am reading the Qur'an. I find that the Qur'an is very harsh in its criticism of the Jewish people. For example in chapter 5:60-64 I see that Jewish people are called as those whom Allah has cursed, is angry with them and has turned them into apes and swine. This is very offensive and sounds outright anti-Semitic. How do you explain this? I shall appreciate an answer from you.
A 2. Anti-Semitism means condemning and hating a people because of their Semitic race. Anti-Semitism is bigotry and racism. It is wrong and it has no place in Islam or in Islamic scripture. The Qur'an does not allow hate against any race, nationality or color. Throughout the history of Islam, Muslims have never used passages from the Qur'an to justify acts of anti-Semitism. The ill-effects of racism, including ethnic cleaning, genocide and Holocaust, which has been suffered by Jews and non-Jews alike over the past several centuries, has never been done under the banner of any passages from the Qur'an. Jews were among the earliest converts to Islam (in Medina) and, throughout the Middle Ages, Jews found sanctuary to practice their own religion under Islamic rule. It is truly disappointing and naive to ignore 1430 years of history and learned discourse on the Qur'an and argue that the current political situation in the Middle East has its roots in passages from the Qur'an.
As with all scriptures, passages in the Qur'an must be read within the proper context. The Qur'an was not just revealed to Muslims, but to all people, including Jews and Christians. Prophet Muhammad (Salla Allah Ta'ala Alaihi Wa Salam) was in the line of previous Prophets of Allah, including Prophets Abraham, Moses and Jesus, and the Qur'an is in the line of previous scriptures revealed by Allah. The Qur'an does not condemn the Semitic race and, in fact, accords Jews a special status given their shared prophetic traditions with Islam. The Qur'an instead criticizes those Jews who turned away from Allah's authentic message and admonishes those who scorned and ridiculed Prophet Muhammad(Salla Allah Ta'ala Alaihi Wa Salam) and the message of the Qur'an. Such criticism is similar to the criticism against Jews found in other scriptures, including the Bible, and should be taken by all people as a reminder and warning against forsaking and straying from the authentic message of Allah. Such specific criticism has never been interpreted by learned scholars of the Qur'an to incite hatred against all Jewish people and should not be confused with anti-Semitism.
The Qur'an speaks extensively about the Children of Israel (Bani Isra'il) and recognizes that the Jews (al-Yahud) are, according to lineage, descendants of Prophet Abraham through his son Isaac and grandson Jacob. They were chosen by Allah for a mission
وَلَقَدْ اخْتَرْنَاهُمْ عَلَى عِلْمٍ عَلَى الْعَالَمِينَ
And We chose them (the Children of Israel) above the 'Alamin (mankind, and jinns) [during the time of Musa (Moses)] with knowledge(44:32)
and Allah raised among them many Prophets and bestowed upon them what He had not bestowed upon many others
وَإِذْ قَالَ مُوسَى لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا وَآتَاكُمْ مَا لَمْ يُؤْتِ أَحَدًا مِنْ الْعَالَمِينَ
And (remember) when Musa (Moses) said to his people: "O my people! Remember the Favour of Allah to you, when He made Prophets among you, made you kings, and gave you what He had not given to any other among the 'Alamin (mankind and jinns, in the past)." (5:20)
He exalted them over other nations of the earth and granted them many favors.
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِي الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ
O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the 'Alamin (mankind and jinns) (of your time period, in the past). (2:47)
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِي الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ
O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the 'Alamin (mankind and jinns) (of your time-period, in the past). (2:122)
Friday, December 29, 2006
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