Battle for Jewish souls.

From: http://www.jews-for-allah.com/

Since Moses extradited the Israelis from Egypt, the struggle for Jewish souls emerged. Moses displayed signs and warnings to the Israelis to capture their souls. Similarly, Jesus devoted his life to annex Jewish souls. Even Muhammad aimed to encompass the souls of Jews in his mission.

Jewish faith has experienced many trials and tribulations over the centuries, from the punishments by Crusaders and Nazis, to the pleasures of inter-religious marriages, all challenging the adherence to Judaism.

A NEW TYPE OF SOLDIER

After World War II, a unique approach towards Jews commenced. Over eight hundred different missionary groups spending in excess of $250 million, mobilized to convert Jews, without violence. One of the greatest pioneers of this strategy was Moishe Rosen, himself a convert from Judaism to Christianity in 1953. Mr. Rosen ambitiously advanced an army of evangelists in 1973 named "Jews for Jesus" (www.JewsforJesus.org). In 1978, there were 10,000 Jews who believed in Jesus.Through vigorous tactics, by 1998, over 250,000 Jews counted themselves as believers in Jesus, these are impressive figures considering there are only 13 million Jews world wide. Yet the battle was far from over, a counter missionary group was formed in 1998 by Rabbi Bentzion Kravitz entitled Jews for Judaism (www.JewsforJudaism.org), striving to take back souls confiscated by Christians.The newest division in this struggle are the Jews for Allah (www.Jews-for-Allah.org) founded in 2000 by Mohamed Ghounem. Though Jews for Jesus has a 28 year advantage over Jews for Allah (who recently celebrated their one year anniversary), their resources and popularity are quickly catching up with thousands of visitors per day to their website and two new books to be published.

Many Jews who become Muslim are secretive concerning their conversion for safety reasons, hindering an accurate estimate towards the number of Jews for Allah. Though thousands of Jews were recorded to have converted to Islam when a presumed Messiah named Shabbetai Zevi converted to Islam in 1650.

Some Orthodox Rabbis, Muslim Ministers and Christian Priests from each camp view these organizations as an encroachment and even anti-Semitic. Despite such controversy, the majority view these Jewish sects as pioneers in building bridges between both Jews and gentiles.

THE MISSION STATEMENTS
Each of the three groups attempt to gain more Jews to their side through various ingenious strategies and slogans. These peaceful and pleasant attempts are in sharp contrast to the inquisitions, crusades and holocaust of the past generations. Each of these groups utilize their interpreted status of Jesus as leverage for their side. Jews for Jesus founder Mr. Rosen states "they were not converted Jews--they were converted sinners who happened to be Jewish." The Jews for Jesus mission statement is; "We exist to make the Messiahship of Jesus an unavoidable issue to our Jewish people world-wide." The group distributes signs stating "Be More Jewish, Believe in Jesus", "Jesus Was Raised in a Kosher Home." and "Everything You Always Wanted to Know About Jesus...But Were Afraid to Ask Your Rabbi". They produce books, cassettes and most recently in April 2001, a video entitled "Survivor Stories" which proselytizes through Holocaust victims.Jews for Judaism pride themselves on being the first and only active international, full-time counter missionary, educational, outreach and counseling organization dedicated to countering the multi-million dollar efforts of missionary groups. The three primary goals of Jews for Judaism are; preventative education, re-uniting families, and bringing Jews home. Through their website, they list testimonies of former Jews for Jesus and material countering the Christian ideals.

Jews for Allah in essence compliments both groups, they help Jews for Judaism by also countering deity claims towards Jesus, as well as helping Jews for Jesus by promoting Jesus as the Messiah, a belief taught in the Muslim Holy book, the Quran. This organization promotes settling the differences among Jews through Quranic teachings: "Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute..." [3:23]The Jews for Allah mission statement is "Accepting the Messiahship of Jesus without the Trinitarian theology". One of their slogans is a Star of David on top of a Crescent moon, with the caption "Judaism and Islam, a match made in Heaven." Their material contains an array of uniting similarities between Judaism and Islam as well as a list of testimonies from both Jews for Judaism and Jews for Jesus, sharing their journey to Allah. This group was founded at a time when dialog between Israelis and Muslims was desperately needed.All three groups provide an on-line forum at their respective websites to communicate and learn each other's points of views.

Blogger comment:

Why we as Muslims should care about Jews that much:

1- It is clear that from the plan of redemption of God to the world that the Jews are essential in that. He promised them the return to the promised land before the coming kingdom of God.
2- He promised them if they are to be righteous to send them the messiah Jesus (Al Mahdi is a man who will pave the path to the Messiah).
3- God started with them his covenant and if they to reconcile with him he will redeem the world.
4- Acceptance of Jesus as the messiah by them is a prerequisite of his second coming. Christians and Muslims both agree in Jesus as the Messiah. Muslims even will drop the name of Muslim Messiah from Al Mahdi for the sake of reconciliation.
5- Reconciliation of the seeds of Isac and Ishmael is the plan of this major redemption but we have all to be righteous as indicated in the prophecies of God : to end transgression, to establish everlasting righteousness....
6- The Jews will lead in this era prior to Jesus second coming to get people righteous and await his second coming.
7- Geo politically, if we reconcile the Jews and Muslims and have two peaceful states of Israel and Palestine we would serve God's plan of redemption and we would achieve a great peace and stability in the world.
8- Jews are God chosen people not because of their genes but because of their deeds.
9- The Jews are the most brilliant, the funniest and have the best spirit of people.
10- The Jews place in top of world politics, economics, medicine. judiciary, media and entertainment put them in a unique way to change the world and lead in the new just and peaceful world we look for.
11- The Christian right who I pray to God to get it right regarding Islam will scare them of the Muslim anti-Christ (AL Mahdi) as time goes on they will reconsider the interpretation of prophecies.
12- The tribulation time is a prophetic warning to us that God will have us righteous we choose so willingly or unwillingly if we get wicked.

"People Of The Book" & The Muslims

The Natural Alliance Between Christianity, Judaism and Islam

HARUN YAHYA

Islam is a religion of peace, love and tolerance. Today, however, some circles have been presenting a false image of Islam, as if there were conflict between Islam and the adherents of the two other monotheistic religions. Yet Islam's view of Jews and Christians, who are named "the People of the Book" in the Koran, is very friendly and tolerant.

This attitude towards the People of the Book developed during the years of the birth of Islam. At that time, Muslims were a minority, struggling to protect their faith and suffering oppression and torture from the pagans of the city of Mecca. Due to this persecution, some Muslims decided to flee Mecca and shelter in a safe country with a just ruler. The Prophet Muhammad told them to take refuge with King Negus, the Christian king of Ethiopia. The Muslims who followed this advice found a very fair administration that embraced them with love and respect when they went to Ethiopia. King Negus refused the demands of the pagan messengers who asked him to surrender the Muslims to them, and announced that Muslims could live freely in his country.

Such attitudes of Christian people that are based on the concepts of compassion, mercy, modesty and justice, constitute a fact that God has pointed out in the Koran. A verse of the Koran states:

… You will find the people most affectionate to those who believe are those who say, 'We are Christians.' That is because some of them are priests and monks and because they are not arrogant. (Surat al-Ma'ida, 82)

The Common Beliefs and Values of the People of the Book with Muslims

Christian and Muslim belief have many aspects in common. Judaism too shares many beliefs with Islam. All true adherents of these three great religions:

believe that God has created the entire universe out of nothing and that He dominates all that exists with His omnipotence.

believe that God has created man and living things in a miraculous way and that man possesses a soul granted him by God.

believe that besides Jesus, Moses or Muhammad, God sent many prophets such as Noah, Abraham, Isaac and Joseph throughout history, and they love all these prophets.

believe in resurrection, Heaven and Hell and angels, and that God has created our lives with a certain destiny.

The beliefs of the People of the Book are in harmony with Muslims, not only in terms of faith-related issues, but also of moral values. Today, in a world where such immoralities as adultery, homosexuality, drug addiction and a model of egoism and self-seeking cruelty have grown widespread, the People of the Book and Muslims share the same virtues: Honor, chastity, humility, self-sacrifice, honesty, compassion, mercy and unconditional love…

According To The Koran, Muslims, Jews And Christians Should Live In Friendship

It is evident there are ample grounds for an alliance between the "People of the Book" and Muslims. This is also very evident in the Koran. In the relevant verses of the Koran, there is a significant difference between the People of the Book and the idolaters. This is especially emphasized in the area of social life. For example, it is said concerning the idolaters: "(they) are unclean, so after this year they should not come near the Masjid al-Haram (Kaaba)." (Surat at-Tawba: 28) Idolaters are people who obey no divine law, have no moral precepts and who are capable of committing every kind of degrading and perverse action without hesitation.

But while they basically rely on God's revelation, the People of the Book have moral precepts and know what is lawful and what is not. For this reason, if one of the People of the Book cooks some food, it is lawful for Muslims to eat it. In the same way, permission has been given for a Muslim man to marry a woman from among the People of the Book. On this subject God commands:

Today all good things have been made lawful for you. And the food of those given the Book is also lawful for you and your food is lawful for them. So are chaste women from among the believers and chaste women of those given the Book before you, once you have given them their dowries in marriage, not in fornication or taking them as lovers. But as for anyone who disbelieve, his actions will come to nothing and in the hereafter he will be among the losers. (Surat al-Mai'da: 5)

These commands show that bonds of kinship may be established as a result of the marriage of a Muslim with a woman from the People of the Book, and that those on each side of the union can accept an invitation to a meal. These are the fundamentals that will ensure the establishment of equitable human relationships and a happy communal life. Since the Koran enjoins this equitable and tolerant attitude, it is unthinkable that a Muslim could take an opposing view.

Monasteries, Churches And Synagogues Should Be Respected

Another important fact we learn from the Koran is that Muslims must respect Jewish and Christian places of worship. In the Koran, the places of worship of the People of the Book, i.e. monasteries, churches and synagogues, are mentioned as places of worship protected by God.

…if God had not driven some people back by means of others, monasteries, churches, synagogues and mosques, where God's name is mentioned much, would have been pulled down and destroyed. God will certainly help those who help Him - God is All-Strong, Almighty. (Surat al-Hajj: 40 )

This verse shows all Muslims the importance of respecting and protecting the sanctuaries of Christians and Jews.

Indeed, in the Koran God commands Muslims not to harbor any enmity towards any people. In many verses, friendship is recommended, even with idolaters. God even refers to the idolaters at war with Muslims in this way: "If any of the idolaters ask you for protection, give them protection until they have heard the words of God. Then convey them to a place where they are safe." (Surat at-Tawba: 6)

Jews and Christians, however, are much closer to Muslims than idolaters. Each of these religions has its book, that is, they are subject to a revelation sent down by God. They know what is right and what is wrong, what is lawful and what is unlawful. They know they will give an account to God, and they love and revere His prophets. This shows that Muslims and the people of the book can live easily together and cooperate.

The Common Enemies of the Faith

Another important fact that draws Christianity, Judaism and Islam together is the atheist philosophies that are so influential in our time.

Among the best-known and most harmful philosophies of our age can be cited materialism, communism, fascism, anarchism, racism and secular humanism. Many people who believed in the fake diagnoses, deceptive descriptions and explanations of these ideas on the universe, society and man, have lost their faith or doubted it. What is more, these ideologies have dragged people, societies and nations into great crises, conflicts and wars. Their share of the blame for the pain and troubles that humanity suffers today is immense.

While they deny God and creation, all the above-mentioned ideologies are based on a common framework, a so-called scientific basis; Charles Darwin's theory of evolution. Darwinism constitutes the basis of atheist philosophies. This theory claims that living beings have evolved as a result of coincidences and by means of a struggle for life. Therefore, Darwinism sends this deceptive message to people:

"You are not responsible to anyone, you owe your life to coincidences, you need to struggle, and if necessary to oppress others to succeed. This world is one of conflict and self-interest".

This evil morality advises people to be egoistical, self-seeking, cruel and oppressive. It destroys such virtues as mercy, compassion, self-sacrifice and humility, the moral values of the three great monotheistic religions.

This being the case, it is necessary for the people of the Book and Muslims to cooperate, since they believe in God and accept the morality that He teaches. The followers of these three religions should expose to the world the fallacy of Darwinism, which has no scientific basis, but which is trying to be preserved for the sake of materialist philosophy. They should cooperatively carry out an intellectual struggle against all other deceptive ideas that serve atheism. Once this is realized, the world will, in a very short time, embrace peace, tranquility and justice.

Conclusion: "Let us Rally to a Common Formula"

At a time when anti-religious, atheist and materialist ideologies surround the world, similarities among theistic religions should be emphasized, and cooperation should be established for common aims.

Concerning the People of the Book, God gives Muslims a command in the Koran; to rally to a common formula:

O People of the Book! Let us rally to a common formula to be binding on both us and you: That we worship none but God; that we associate no partners with Him; that we erect not, from among ourselves, Lords and patrons other than God. (Surat Al 'Imran, 64)

This is indeed our call to Christians and Jews: As people who believe in God and follow His revelations, let us rally to a common formula - "faith". Let's love God, Who is our Creator and Lord, and follow His commands. And let us pray God to lead us to an even straighter path.

When Muslims, Christians and Jews rally to a common formula this way;

When they understand that they are friends not enemies,

When they see that the real enemy is atheism and paganism,

then the world will become a very different place.

The fighting that has raged for ages, enmities, fears - and terrorist attacks - will come to an end, and a new civilization based on love, respect and peace will be established upon this "common formula".

(3) Biblical Prophecies on the Advent of Muhammad (PBUH):

In Deuteronomy 18, Moses stated that God told him: “I will raise up for them a prophet like you from among their brothers; I will put my words in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy 18:18-19).1

From these verses we conclude that the prophet in this prophecy must have the following three characteristics:

1) That he will be like Moses.

2) That he will come from the brothers of the Israelites, i.e. the Ishmaelites.

3) That God will put His words in to the mouth of this prophet and that he will declare what God commands him.

Let us examine these three characteristics in more depth:

1) A prophet like Moses:
There were hardly any two prophets who were so much alike as Moses and Muhammad . Both were given a comprehensive law and code of life. Both encountered their enemies and were victorious in miraculous ways. Both were accepted as prophets and statesmen. Both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlook not only the above similarities but other crucial ones as well. These include the natural birth, the family life, and death of Moses and Muhammad but not of Jesus. Moreover Jesus was regarded by his followers as the Son of God and not exclusively as a prophet of God, as Moses and Muhammad were and as Muslims believe Jesus was. So, this prophecy refers to the Prophet Muhammad and not to Jesus, because Muhammad is more like Moses than Jesus.

Also, one notices from the Gospel of John that the Jews were waiting for the fulfillment of three distinct prophecies. The first was the coming of Christ. The second was the coming of Elijah. The third was the coming of the Prophet. This is obvious from the three questions that were posed to John the Baptist: “Now this was John’s testimony, when the Jews of Jerusalem sent priests and Levites to ask him who he was. He did not fail to confess, but confessed freely, “I am not the Christ.” They asked him, “Then who are you? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.” (John 1:19-21). If we look in a Bible with cross-references, we will find in the marginal notes where the words “the Prophet” occur in John 1:21, that these words refer to the prophecy of Deuteronomy 18:15 and 18:18.2 We conclude from this that Jesus Christ is not the prophet mentioned in Deuteronomy 18:18.

2) From the brothers of the Israelites:
Abraham had two sons, Ishmael and Isaac (Genesis 21). Ishmael became the grandfather of the Arab nation, and Isaac became the grandfather of the Jewish nation. The prophet spoken of was not to come from among the Jews themselves, but from among their brothers, i.e. the Ishmaelites. Muhammad , a descendant of Ishmael, is indeed this prophet.

Also, Isaiah 42:1-13 speaks of the servant of God, His “chosen one” and “messenger” who will bring down a law. “He will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope.” (Isaiah 42:4). Verse 11, connects that awaited one with the descendants of Kedar. Who is Kedar? According to Genesis 25:13, Kedar was the second son of Ishmael, the ancestor of the Prophet Muhammad .

3) God will put His words in the mouth of this prophet:
The words of God (the Holy Quran) were truly put into Muhammad’s mouth. God sent the Angel Gabriel to teach Muhammad the exact words of God (the Holy Quran) and asked him to dictate them to the people as he heard them. The words are therefore not his own. They did not come from his own thoughts, but were put into his mouth by the Angel Gabriel. During the life time of Muhammad , and under his supervision, these words were then memorized and written by his companions.

Also, this prophecy in Deuteronomy mentioned that this prophet will speak the words of God in the name of God. If we looked to the Holy Quran, we will find that all its chapters, except Chapter 9, are preceded or begin with the phrase, “In the Name of God, the Most Gracious, the Most Merciful.”


Another indication (other than the prophecy in Deuteronomy) is that Isaiah ties the messenger connected with Kedar with a new song (a scripture in a new language) to be sung to the Lord (Isaiah 42:10-11). This is mentioned more clearly in the prophecy of Isaiah: “and another tongue, will he speak to this people” (Isaiah 28:11 KJV). Another related point, is that the Quran was revealed in sections over a span of twenty-three years. It is interesting to compare this with Isaiah 28 which speaks of the same thing, “For it is: Do and do, do and do, rule on rule, rule on rule; a little here, a little there.” (Isaiah 28:10).

Note that God has said in the prophecy of Deuteronomy 18, “If anyone does not listen to my words that the prophet speaks in my name, I myself will call him to account.” (Deuteronomy, 18:19). This means that whoever believes in the Bible must believe in what this prophet says, and this prophet is the Prophet Muhammad .


Next: The Verses in the Quran That Mention Future Events Which Later Came to Pass


_____________________________

Footnotes:

(1) All of the verses on this page have been taken from The NIV Study Bible, New International Version, except where noted as being KJV which means King James Version.

(2) See the marginal notes in The NIV Study Bible, New International Version on verse 1:21, p. 1594.

From: www.islam-guide.com

Jesus

From: http://www.islamtomorrow.com/

Jesus(called "Essa" in Arabic)

Islam honors all the prophets who were sent to mankind. Muslims respect all prophets in general, but Jesus in particular, because he was one of the prophets who foretold the coming of Muhammad. Muslims, too, await the second coming of Jesus. They consider him one of the greatest of Allah's prophets to mankind. A Muslim does not refer to him simply as "Jesus," but normally adds the phrase "peace be upon him" as a sign of respect.

No other religion in the world respects and dignifies Jesus as Islam does. The Qur'an confirms his virgin birth (a chapter of the Qur'an is entitled "Mary"), and Mary is considered to have been one of the purest women in all creation. The Qur'an describes Jesus' birth as follows:
"Behold!' the Angel said, God has chosen you, and purified you, and chosen you above the women of all nations. Mary, God gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and in the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and he shall be of the righteous. She said: "My Lord! How shall I have a son when no man has touched me?' He said: "Even so; God creates what He will. When He decrees a thing, He says to it, 'Be!' and it is." [3:42-47]Muslims believe that Jesus was born immaculately, and through the same power which had brought Eve to life and Adam into being without a father or a mother.
"Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was." [3:59]

During his prophetic mission, Jesus performed many miracles. The Qur'an tells us that he said:
"I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave." [3:49]

Muhammad and Jesus, as well as the other prophets, were sent to confirm the belief in one God. This is referred to in the Qur'an where Jesus is reported as saying that he came:"To attest the law which was before me, and to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey me." [3:50]Prophet Muhammad emphasized the importance of Jesus by saying: "Whoever believes there is no god but Allah, alone without partner, that Muhammad is His messenger, that Jesus is a servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven. [Bukhari]

Blogger Comment:

The words said in Quran and Hadith about Jesus prove to you the reality of Islam:

1- God praised him as a great prophet.
2- Jesus message is well clarified in Quran.
3- Jesus second coming is fortold in both the Quran and hadith.
4- Christians had confused Jesus as son of God.
5- God is not angry with Jesus but Christians particularly after he clarified to them in Quran the reality of Jesus.
6- As all the prophets of old testament, Jesus also worshiped the only one God of the universe.
7- His mother Mary is the best woman God has created. He chose her as the mother of his great and miraculously created prophet.
8- Jesus teachings are in large part similar to Muhammad peace be upon them both.

If Muhammad was the author of the Quran you would find a lot of jealousy to Jesus. If Satan was the author of the Quran we would find a lot of Antichrist teachings and not the same message as Christ. If Christians still can not accept that Jesus was not the son of God they have:

1- To consult the old testament for the first commandment and the message of the prophets.
2- To consult Jesus words and not Paul in the new testament. True he referred to God as my father but he also referred to him as our father.
3- To read the Quran and decide if it is the word of God or not. If it is we have to accept what God said about the reality of Jesus.

Al-Qamar | 55 verses | The moon | سورة القمر

From: www.searchtruth.com

1
The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad SAW to show them a miracle, so he showed them the splitting of the moon).
2
And if they see a sign, they turn away, and say: "This is continuous magic."
3
They belied (the Verses of Allah, this Quran), and followed their own lusts. And every matter will be settled (according to the kind of deeds (for the doer of good deeds, his deeds will take him to Paradise, and similarly evil deeds will take their doers to Hell)).
4
And indeed there has come to them news (in this Quran) wherein there is (enough warning) to check (them from evil),
5
Perfect wisdom (this Quran), but (the preaching of) warners benefit them not,
6
So (O Muhammad SAW) withdraw from them. The Day that the caller will call (them) to a terrible thing.
7
They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
8
Hastening towards the caller, the disbelievers will say: "This is a hard Day."
9
The people of Nooh (Noah) denied (their Messenger) before them, they rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
10
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
11
So We opened the gates of heaven with water pouring forth.
12
And We caused the earth to gush forth with springs. So the waters (of the heaven and the earth) met for a matter predestined.
13
And We carried him on a (ship) made of planks and nails,
14
Floating under Our Eyes, a reward for him who had been rejected!
15
And indeed, We have left this as a sign, then is there any that will remember (or receive admonition)?
16
Then how (terrible) was My Torment and My Warnings?
17
And We have indeed made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)?
18
Ad (people) belied (their Prophet, Hood), then how (terrible) was My Torment and My Warnings?
19
Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
20
Plucking out men as if they were uprooted stems of date-palms.
21
Then, how (terrible) was My Torment and My Warnings?
22
And We have indeed made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)?
23
Thamood (people also) belied the warnings.
24
For they said: "A man! Alone from among us, that we are to follow? Truly, then we should be in error and distress or madness!"
25
"Is it that the Reminder is sent to him (Prophet Salih (Saleh) ) alone from among us? Nay, he is an insolent liar!"
26
Tomorrow they will come to know, who is the liar, the insolent one!
27
Verily, We are sending the she-camel as a test for them. So watch them (O Salih (Saleh) ), and be patient!
28
And inform them that the water is to be shared between (her and) them. Each ones right to drink being established (by turns).
29
But they called their comrade and he took (a sword) and killed (her).
30
Then, how (terrible) was My Torment and My Warnings?
31
Verily, We sent against them a single Saeehah (torment - awful cry, etc.), and they became like the dry stubble of a fold-builder.
32
And indeed, We have made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)?
33
The people of Lout (Lot) belied the warnings.
34
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lout (Lot), whom We saved in last hour of the night,
35
As a Favour from Us, thus do We reward him who gives thanks (by obeying Us).
36
And he (Lout (Lot)) indeed had warned them of Our Grasp, but they did doubt the warnings!
37
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, "Then taste you My Torment and My Warnings."
38
And verily, an abiding torment seized them early in the morning.
39
"Then taste you My Torment and My Warnings."
40
And indeed, We have made the Quran easy to understand and remember, then is there any that will remember (or receive admonition)?
41
And indeed, warnings came to the people of Firaun (Pharaoh) (through Moosa (Moses) and Haroon (Aaron)).
42
(They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable to carry out what he Will (Omnipotent).
43
Are your disbelievers (O Quraish!) better than these (nations of Nooh (Noah), Lout (Lot), Salih (Saleh), and the people of Firaun (Pharaoh), etc., who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
44
Or do they say: "We are a great multitude, and we shall be victorious.?"
45
Their multitude will be put to flight, and they will show their backs.
46
Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
47
Verily, the Mujrimoon (polytheists, disbelievers, sinners, criminals, etc.) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
48
The Day they will be dragged in the Fire on their faces (it will be said to them): "Taste you the touch of Hell!"
49
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation, as written in the Book of Decrees Al-Lauh Al-Mahfooz).
50
And Our Commandment is but one, as the twinkling of an eye.
51
And indeed, We have destroyed your likes, then is there any that will remember (or receive admonition)?
52
And each and everything they have done is noted in (their) Records (of deeds).
53
And everything, small and big is written (in Al-Lauh Al-Mahfooz already beforehand i.e. before it befalls, or is done by its doer) (See the Quran V.57:22).
54
Verily, The Muttaqoon (pious), will be in the midst of Gardens and Rivers (Paradise).
55
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the All-Blessed, the Most High, the Owner of Majesty and Honour).

Maryam | 98 verses | Mary | سورة مريم

From: http://www.searchtruth.com/

1
Kaf HaYaAeenSad. (These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings).
2
(This is) a mention of the mercy of your Lord to His slave Zakariya (Zachariah).
3
When he called out his Lord (Allah) a call in secret,
4
Saying: "My Lord! Indeed my bones have grown feeble, and grey hair has spread on my head, And I have never been unblest in my invocation to You, O my Lord!
5
"And Verily! I fear my relatives after me, since my wife is barren. So give me from Yourself an heir,
6
"Who shall inherit me, and inherit (also) the posterity of Yaqoob (Jacob) (inheritance of the religious knowledge and Prophethood, not the wealth, etc.). And make him, my Lord, one with whom You are Well-pleased!".
7
(Allah said) "O Zakariya (Zachariah)! Verily, We give you the glad tidings of a son, His name will be Yahya (John). We have given that name to none before (him)."
8
He said: "My Lord! How can I have a son, when my wife is barren, and I have reached the extreme old age."
9
He said: "So (it will be). Your Lord says; It is easy for Me. Certainly I have created you before, when you had been nothing!"
10
(Zakariya (Zachariah)) said: "My Lord! Appoint for me a sign." He said: "Your sign is that you shall not speak unto mankind for three nights, though having no bodily defect."
11
Then he came out to his people from Al-Mihrab (a praying place or a private room, etc.), he told them by signs to glorify Allahs Praises in the morning and in the afternoon.
12
(It was said to his son): "O Yahya (John)! Hold fast the Scripture (the Taurat (Torah))." And We gave him wisdom while yet a child.
13
And (made him) sympathetic to men as a mercy (or a grant) from Us, and pure from sins (i.e. Yahya (John)) and he was righteous,
14
And dutiful towards his parents, and he was neither an arrogant nor disobedient (to Allah or to his parents).
15
And Salamun (peace) be on him the day he was born, the day he dies, and the day he will be raised up to life (again)!
16
And mention in the Book (the Quran, O Muhammad SAW , the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.
17
She placed a screen (to screen herself) from them; then We sent to her Our Ruh (angel Jibrael (Gabriel)), and he appeared before her in the form of a man in all respects.
18
She said: "Verily! I seek refuge with the Most Beneficent (Allah) from you, if you do fear Allah."
19
(The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son."
20
She said: "How can I have a son, when no man has touched me, nor am I unchaste?"
21
He said: "So (it will be), your Lord said: That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah). "
22
So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).
23
And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!"
24
Then (the babe Iesa (Jesus) or Jibrael (Gabriel)) cried unto her from below her, saying: "Grieve not! Your Lord has provided a water stream under you;
25
"And shake the trunk of date-palm towards you, it will let fall fresh ripe-dates upon you."
26
"So eat and drink and be glad, and if you see any human being, say: Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day."
27
Then she brought him (the baby) to her people, carrying him. They said: "O Mary! Indeed you have brought a thing Fariya (an unheard mighty thing).
28
"O sister (i.e. the like) of Haroon (Aaron) (not the brother of Moosa (Moses), but he was another pious man at the time of Maryam (Mary))! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman."
29
Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?"
30
"He (Iesa (Jesus)) said: Verily! I am a slave of Allah, He has given me the Scripture and made me a Prophet;"
31
"And He has made me blessed wheresoever I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live."
32
"And dutiful to my mother, and made me not arrogant, unblest.
33
"And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!"
34
Such is Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute).
35
It befits not (the Majesty of) Allah that He should beget a son (this refers to the slander of Christians against Allah, by saying that Iesa (Jesus) is the son of Allah). Glorified (and Exalted be He above all that they associate with Him). When He decrees a thing, He only says to it, "Be!" and it is.
36
(Iesa (Jesus) said): "And verily Allah is my Lord and your Lord. So worship Him (Alone). That is the Straight Path. (Allahs Religion of Islamic Monotheism which He did ordain for all of His Prophets)." (Tafsir At-Tabaree)
37
Then the sects differed (i.e. the Christians about Iesa (Jesus) ), so woe unto the disbelievers (those who gave false witness by saying that Iesa (Jesus) is the son of Allah) from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire).
38
How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimoon (polytheists and wrong-doers) today are in plain error.
39
And warn them (O Muhammad SAW) of the Day of grief and regrets, when the case has been decided, while (now) they are in a state of carelessness, and they believe not.
40
Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned,
41
And mention in the Book (the Quran) Ibrahim (Abraham). Verily! He was a man of truth, a Prophet.
42
When he said to his father: "O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
43
"O my father! Verily! There has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path.
44
"O my father! Worship not Shaitan (Satan). Verily! Shaitan (Satan) has been a rebel against the Most Beneficent (Allah).
45
"O my father! Verily! I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Shaitan (Satan) (in the Hell-fire)." (Tafsir Al-Qurtubee)
46
He (the father) said: "Do you reject my gods, O Ibrahim (Abraham)? If you stop not (this), I will indeed stone you. So get away from me safely before I punish you."
47
Ibrahim (Abraham) said: "Peace be on you! I will ask Forgiveness of my Lord for you. Verily! He is unto me, Ever Most Gracious.
48
"And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unblest in my invocation to my Lord."
49
So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaque (Isaac) and Yaqoob (Jacob), and each one of them We made a Prophet.
50
And We gave them of Our Mercy (a good provision in plenty), and We granted them honour on the tongues (of all the nations, i.e everybody remembers them with a good praise).
51
And mention in the Book (this Quran) Moosa (Moses). Verily! He was chosen and he was a Messenger (and) a Prophet.
52
And We called him from the right side of the Mount, and made him draw near to Us for a talk with him (Moosa (Moses)).
53
And We bestowed on him his brother Haroon (Aaron), (also) a Prophet, out of Our Mercy.
54
And mention in the Book (the Quran) Ismail (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet.
55
And he used to enjoin on his family and his people As-Salat (the prayers) and the Zakat, and his Lord was pleased with him.
56
And mention in the Book (the Quran) Idris (Enoch).Verily! He was a man of truth, (and) a Prophet.
57
And We raised him to a high station.
58
Those were they unto whom Allah bestowed His Grace from among the Prophets, of the offspring of Adam, and of those whom We carried (in the ship) with Nooh (Noah), and of the offspring of Ibrahim (Abraham) and Israel and from among those whom We guided and chose. When the Verses of the Most Beneficent (Allah) were recited unto them, they fell down prostrating and weeping.
59
Then, there has succeeded them a posterity who have given up As-Salat (the prayers) (i.e. made their Salat (prayers) to be lost, either by not offering them or by not offering them perfectly or by not offering them in their proper fixed times, etc.) and have followed lusts. So they will be thrown in Hell.
60
Except those who repent and believe (in the Oneness of Allah and His Messenger Muhammad SAW), and work righteousness. Such will enter Paradise and they will not be wronged in aught.
61
(They will enter) Adn (Eden) Paradise (everlasting Gardens), which the Most Beneficent (Allah) has promised to His slaves in the unseen: Verily! His Promise must come to pass.
62
They shall not hear therein (in Paradise) any Laghw (dirty, false, evil vain talk), but only Salam (salutations of peace). And they will have therein their sustenance, morning and afternoon. (See (V.40:55)).
63
Such is the Paradise which We shall give as an inheritance to those of Our slaves who have been Al-Muttaqoon (pious and righteous persons - See V.2:2).
64
And we (angels) descend not except by the Command of your Lord (O Muhammad SAW). To Him belongs what is before us and what is behind us, and what is between those two, and your Lord is never forgetful,
65
Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him? (of course none is similar or coequal or comparable to Him, and He has none as partner with Him). (There is nothing like unto Him and He is the All-Hearer, the All-Seer).
66
And man (the disbeliever) says: "When I am dead, shall I then be raised up alive?"
67
Does not man remember that We created him before, while he was nothing?
68
So by your Lord, surely, We shall gather them together, and (also) the Shayatin (devils) (with them), then We shall bring them round Hell on their knees.
69
Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah).
70
Then, verily, We know best those who are most worthy of being burnt therein.
71
There is not one of you but will pass over it (Hell); this is with your Lord; a Decree which must be accomplished.
72
Then We shall save those who use to fear Allah and were dutiful to Him. And We shall leave the Zalimoon (polytheists and wrongdoers, etc.) therein (humbled) to their knees (in Hell).
73
And when Our Clear Verses are recited to them, those who disbelieve (the rich and strong among the pagans of Quraish who live a life of luxury) say to those who believe (the weak, poor companions of Prophet Muhammad SAW who have a hard life): "Which of the two groups (i.e. believers and disbelievers) is best in (point of) position and as regards station (place of council for consultation)."
74
And how many a generation (past nations) have We destroyed before them, who were better in wealth, goods and outward appearance?
75
Say (O Muhammad SAW) whoever is in error, the Most Beneficent (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. (This is the answer for the Verse No.19:73)
76
And Allah increases in guidance those who walk aright (true believers in the Oneness of Allah who fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)). And the righteous good deeds that last, are better with your Lord, for reward and better for resort.
77
Have you seen him who disbelieved in Our Ayat (this Quran and Muhammad SAW) and (yet) says: "I shall certainly be given wealth and children (if I will be alive (again)),"
78
Has he known the unseen or has he taken a covenant from the Most Beneficent (Allah)?
79
Nay! We shall record what he says, and We shall increase his torment (in the Hell);
80
And We shall inherit from him (at his death) all that he talks of (i.e. wealth and children which We have bestowed upon him in this world), and he shall come to Us alone.
81
And they have taken (for worship) aliha (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allahs Punishment etc.).
82
Nay, but they (the so-called gods) will deny their worship of them, and become opponents to them (on the Day of Resurrection).
83
See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil.
84
So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins).
85
The Day We shall gather the Muttaqoon (pious - see V.2:2) unto the Most Beneficent (Allah), like a delegate (presented before a king for honour).
86
And We shall drive the Mujrimoon (polytheists, sinners, criminals, disbelievers in the Oneness of Allah, etc.) to Hell, in a thirsty state (like a thirsty herd driven down to water),
87
None shall have the power of intercession, but such a one as has received permission (or promise) from the Most Beneficent (Allah).
88
And they say: "The Most Beneficent (Allah) has begotten a son (or offspring or children) (as the Jews say: Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son (Iesa (Christ) ), and the pagan Arabs say that He has begotten daughters (angels, etc.))."
89
Indeed you have brought forth (said) a terrible evil thing.
90
Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins,
91
That they ascribe a son (or offspring or children) to the Most Beneficent (Allah).
92
But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children).
93
There is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave.
94
Verily, He knows each one of them, and has counted them a full counting.
95
And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender).
96
Verily, those who believe (in the Oneness of Allah and in His Messenger (Muhammad SAW)) and work deeds of righteousness, the Most Beneficent (Allah) will bestow love for them (in the hearts of the believers).
97
So We have made this (the Quran) easy in your own tongue (O Muhammad SAW), only that you may give glad tidings to the Muttaqoon (pious and righteous persons - See V.2:2), and warn with it the Ludda (most quarrelsome) people.
98
And how many a generation before them have We destroyed! Can you (O Muhammad SAW) find a single one of them or hear even a whisper of them?

http://www.youtube.com/watch?v=CwxFSnB6-6U&feature=related


http://www.youtube.com/watch?v=t8NbjNPMB9M

The Quran: Not Inspired By Satan.

From: http://wefound.org/DivineMessage/7MessageMankind.htm

By Dr. Norlain Dindang Mababaya

If you are objective and rational, you will find the Qur’ân as, indeed, the Book of Allâh. From the beginning to the end you find Allâh’s clear enlightenment. To reiterate, it is only in the Qur’ân that Allâh enjoins us to seek His refuge from the influence of Satan before reading it. This alone proves that Satan, the Evil One, has no place in the Qur’ân. Allâh commands:
“When you read the Qur’ân, seek Allâh’s protection from Satan the Rejected One. No authority has he over those who believe and put their trust in their Rabb. His authority is over those only, who take him as patron and who join partners with Allâh.” (16:98-100)

For our own benefit we have to believe that the Qur’ân comes from Allâh alone. Allâh stresses that it was not brought down nor inspired by Satan. No one can produce like it, nor falsehood can approach it. After reading the following verses, would you then say that the Qur’ân comes from Satan or from Allâh the Almighty?
“The Satan did not bring it down. It not meet for them, nor is it in their power.” (26:210-211)
“No falsehood can approach it from before or behind it. It is sent down by One Full of Wisdom, Worthy of all Praise.” (41:42)
“Nor is it the word of an evil spirit accursed.” (81:25)

Furthermore, Allâh directs us away from evil thoughts and deeds. He reminds us not to let Satan seduce us to follow his way for he is an avowed enemy to us. Allâh says:
“O mankind! Eat of what is on earth, lawful and good; and do not follow the footsteps of Satan, for he is to you an avowed enemy. He commands you what is evil and shameful, and that you should say of Allâh that of which you have no knowledge.” (2:168-169)
“O you children of Adam! Let not Satan seduce you, in the same manner as he got your parents out of the garden, stripping them of their raiment, to expose their shame, for he and his tribe see you from a position where you cannot see them. We made the Satan’s friends (only) to those who believe not. (7:27)
“…For Satan is to man an avowed enemy!” (12:5)
O you who believe! Follow not Satan’s footsteps. If any will follow the footsteps of Satan, he will (but) command what is shameful and wrong. And were it not for the grace and mercy of Allâh on you, not one of you would ever have been pure. But Allâh does purify whom He pleases, and Allâh is One Who hears and knows (all things). (24: 21)
“Verily, Satan is an enemy to you, so treat him as an enemy. He only invites his adherents, that they may become companions of the Blazing Fire.” (35: 6)
“Did I not enjoin on you O children of Adam, that you should not worship Satan; for that he was to you an enemy avowed? And that you should worship Me, for that this was the Straight Way? But he did lead astray a great multitude of you. Did you not, then, understand?” (36:60-62)

The Qur’ân makes it clear that Allâh is our Guardian Rabb (GOD) (2:21-22) and Protector (2:257). It guides us to seek Allâh’s protection from the influence of Satan. The following Ayât guide us to be God-fearing:
“If a suggestion from Satan assails your (mind), seek refuge with Allâh; for He hears and knows (all things). Those who fear Allâh, when a thought of evil from Satan assaults them, bring Allâh to remembrance, when verily, they see (aright)!” (7: 200-201)
“And if (at any time) an incitement to discord is made to you by the Satan, seek refuge in Allâh. He is the One Who hears and knows all things.” (41:36)

We have to avoid Satan by all means. Allâh reminds us that Satan makes promises only to deceive us. Satan only wants us to go astray. He does nothing but harms us. Those who take Satan as a friend will surely dwell in Hell. Allâh tells us:
“Satan threatens you with poverty and orders you to conduct unseemly. Allâh promises you His forgiveness and bounties. And Allâh cares for all and He knows all things.” (2:268)
“…Whoever forsaking Allâh, takes Satan for a friend, has surely suffered a loss that is manifest. Satan makes promises for them, and arouses in them false desires; but Satan's promises are nothing but deception. They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape.” (4:119-121)
“And (remember) when Satan made their (sinful) acts seem alluring to them, and said: ‘No one among men can overcome you this day, while I am near to you.’ But when the two forces came in sight of each other, he turned on his heels and said, ‘Verily, I am clear of you! Verily, I see what you see not. Verily, I fear Allâh, for Allâh is strict in punishment.’” (8:48)

We should, therefore, seek Allâh's help and guidance and turn to Him as our Guardian Rabb and Protector. If we believe in His Book, we will surely attain righteousness that will lead us to Paradise (19:60-63). This we should believe because Allâh's promise is true and sure (10:4). His promise is the truth; no one's word can be truer than His word (4:122).
We should believe and accept that the Qur’ân is the Truth from Allâh (22:54). Satan, the evil one, has no place in it. As a Book of Divine Guidance, the Qur’ân stresses that it is a Message for people who would truly worship Allâh (21:106). It enjoins us to worship no one but Allâh. True prayer is due to Him alone (13:14). The Qur’ân starts and ends with the glorification and prayer to Allâh that He will protect us from Evil (1:1-7). Allâh guides us to seek His protection from any influence of the Evil or of Satan that may come from the Jinn (invisible evil spirits) and among human beings. Allâh says in the last two chapters of His Book:
“Say: ‘I seek refuge with the Rabb of the Dawn from the mischief of created things; from the mischief of Darkness as it over spreads, from the mischief of those who blow on knots; and from the mischief of the envious one as he practices envy.’” (113:1-5)
“Say: ‘I seek refuge with the Rabb and Cherisher of mankind, the King (or Ruler) of mankind, the God (or Judge) of mankind ¾ from the mischief of the Whisperer (of Evil), who withdraws (after his whisper) (the same) who whispers into the hearts of mankind ¾ among Jinn and among men.’” (114:1-6)

Sura Qaf #50 | Makkah

1
Qaf (an Arabic letter, the miraculous Quran is composed of these simple letters). I swear by the glorious Quran (that Muhammad is the Messenger of Allah)
2
Nay! they wonder that there has come to them a warner from among themselves, so the unbelievers say: This is a wonderful thing:
3
What! when we are dead and have become dust? That is afar (from probable) return.
4
We know indeed what the earth diminishes of them, and with Us is a writing that preserves.
5
Nay, they rejected the truth when it came to them, so they are (now) in a state of confusion.
6
Do they not then look up to heaven above them how We have made it and adorned it and it has no gaps?
7
And the earth, We have made it plain and cast in it mountains and We have made to grow therein of all beautiful kinds,
8
To give sight and as a reminder to every servant who turns frequently (to Allah).
9
And We send down from the cloud water abounding in good, then We cause to grow thereby gardens and the grain that is reaped,
10
And the tall palm-trees having spadices closely set one above another,
11
A sustenance for the servants, and We give life thereby to a dead land; thus is the rising.
12
(Others) before them rejected (prophets): the people of Nuh and the dwellers of Ar-Rass and Samood,
13
And Ad and Firon and Lut's brethren,
14
And the dwellers of the grove and the people of Tuba; all rejected the messengers, so My threat came to pass.
15
Were We then fatigued with the first creation? Yet are they in doubt with regard to a new creation.
16
And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.
17
When the two receivers (angels) receive, sitting on the right and on the left.
18
He utters not a word but there is by him a watcher at hand.
19
And the stupor of death will come in truth; that is what you were trying to escape.
20
And the trumpet shall be blown; that is the day of the threatening.
21
And every soul shall come, with it a driver and a witness.
22
Certainly you were heedless of it, but now We have removed from you your veil, so your sight today is sharp.
23
And his companions shall say: This is what is ready with me.
24
Do cast into hell every ungrateful, rebellious one,
25
Forbidder of good, exceeder of limits, doubter,
26
Who sets up another god with Allah, so do cast him into severe chastisement.
27
His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.
28
He will say: Do not quarrel in My presence, and indeed I gave you the threatening beforehand:
29
My word shall not be changed, nor am I in the least unjust to the servants.
30
On the day that We will say to hell: Are you filled up? And it will say: Are there any more?
31
And the garden shall be brought near to those who guard (against evil), not far off:
32
This is what you were promised, (it is) for every one who turns frequently (to Allah), keeps (His limits);
33
Who fears the Beneficent Allah in secret and comes with a penitent heart:
34
Enter it in peace, that is the day of abiding.
35
They have therein what they wish and with Us is more yet.
36
And how many a generation did We destroy before them who were mightier in prowess than they, so they went about and about in the lands. Is there a place of refuge?
37
Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness.
38
And certainly We created the heavens and the earth and what is between them in six periods and there touched Us not any fatigue.
39
Therefore be patient of what they say, and sing the praise of your Lord before the rising of the sun and before the setting.
40
And glorify Him in the night and after the prayers.
41
And listen on the day when the crier shall cry from a near place
42
The day when they shall hear the cry in truth; that is the day of coming forth.
43
Surely We give life and cause to die, and to Us is the eventual coming;
44
The day on which the earth shall cleave asunder under them, they will make haste; that is a gathering together easy to Us.
45
We know best what they say, and you are not one to compel them; therefore remind him by means of the Quran who fears My threat.

http://www.youtube.com/watch?v=0OnwTQxortA

The Case For God Is Compelling.

By: Maged Taman

The case for God is so compelling that we can not go on with our lives without exploring well religion and finding the truth about God. These are some of the compelling evidences:

1- Creation.

2- Failure of the evolution theory to explain our existence. It is not even possible for evolution to occur without a creator.

3- The intelligent design which is basically God is evident in all universe including ourselves.

4- The unbelievability that a creator would not declare himself.

5- Human spirituality.

6- Supernaturals.

7- The prediction of the future: visions, prophecies and less accurate astrology.

8- Failure to disprove the existence of God.

9- Failure to disprove the Bible and Quran.

10- The most published and red books are the Bible and Quran.

11- Most names are those of the prophets of the Bible and Quran.

12- Despite sins and religious hypocrisy still most people in earth believe in a supreme power or a creator. Evil and good is appreciated by most of us. Evil from God is mostly justice against our own transgressions.

13- There is no proof that people with no religion will be more moralistic.

14- There is no proof that without religions will be less wars. For any reason for war leaders use religion to get more bravery of their soldiers and the promise of martyrdom if they die.

15- People at time of danger get closer to God even those who had denied him from my experience.Statistically the first to examine to find the truth are the Bible and the Quran. Scientifically, one to start with the Quran first since is the last message and no single letter has changed.

To obtain free copy of Quran contact: http://www.freequran.org/

Who Invented the Trinity?

From: http://www.islamreligion.com/

By Aisha Brown (iiie.net)

What is the source of the Christian concept of the Trinity?

The three monotheistic religions – Judaism, Christianity, and Islam – all purport to share one fundamental concept: belief in God as the Supreme Being, the Creator and Sustainer of the Universe. Known as “tawhid” in Islam, this concept of the Oneness of God was stressed by Moses in a Biblical passage known as the “Shema”, or the Jewish creed of faith: “Hear, O Israel: The Lord our God is one Lord.” (Deuteronomy 6:4)
It was repeated word-for-word approximately 1500 years later by Jesus when he said “...The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord.” (Mark 12:29)
Muhammad came along approximately 600 years later, bringing the same message again:
“And your God is One God: there is no God but He...” (Quran 2:163)
Christianity has digressed from the concept of the Oneness of God, however, into a vague and mysterious doctrine that was formulated during the fourth century. This doctrine, which continues to be a source of controversy both within and outside the Christian religion, is known as the Doctrine of the Trinity. Simply put, the Christian doctrine of the Trinity states that God is the union of three divine persons – the Father, the Son and the Holy Spirit – in one divine being.
If that concept, put in basic terms, sounds confusing, the flowery language in the actual text of the doctrine lends even more mystery to the matter:
“...we worship one God in Trinity, and Trinity in Unity... for there is one Person of the Father, another of the Son, another of the Holy Ghost is all one... they are not three gods, but one God... the whole three persons are co-eternal and co-equal... he therefore that will be saved must thus think of the Trinity...” (excerpts from the Athanasian Creed)
Let’s put this together in a different form: one person, God the Father, plus one person, God the Son, plus one person, God the Holy Ghost, equals one person, God the What? Is this English or is this gibberish?
It is said that Athanasius, the bishop who formulated this doctrine, confessed that the more he wrote on the matter, the less capable he was of clearly expressing his thoughts regarding it.

How did such a confusing doctrine get its start?

Trinity in the Bible

References in the Bible to a Trinity of divine beings are vague, at best.
In Matthew 28:19, we find Jesus telling his disciples to go out and preach to all nations. While this “Great Commission” does make mention of the three persons who later become components of the Trinity, the phrase “...baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” is quite clearly an addition to Biblical text – that is, not the actual words of Jesus – as can be seen by two factors:
1) baptism in the early Church, as discussed by Paul in his letters, was done only in the name of Jesus; and
2) the “Great Commission” was found in the first gospel written, that of Mark, bears no mention of Father, Son and/or Holy Ghost – see Mark 16:15.
The only other reference in the Bible to a Trinity can be found in the Epistle of 1 John 5:7. Biblical scholars of today, however, have admitted that the phrase “... there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one” is definitely a “later addition” to Biblical text, and it is not found in any of today’s versions of the Bible.
It can, therefore, be seen that the concept of a Trinity of divine beings was not an idea put forth by Jesus or any other prophet of God. This doctrine, now subscribed to by Christians all over the world, is entirely man-made in origin.

The Doctrine Takes Shape

While Paul of Tarsus, the man who could rightfully be considered the true founder of Christianity, did formulate many of its doctrines, that of the Trinity was not among them. He did, however, lay the groundwork for such when he put forth the idea of Jesus being a “divine Son”. After all, a Son does need a Father, and what about a vehicle for God’s revelations to man? In essence, Paul named the principal players, but it was the later Church people who put the matter together.
Tertullian, a lawyer and presbyter of the third-century Church in Carthage, was the first to use the word “Trinity” when he put forth the theory that the Son and the Spirit participate in the being of God, but all are of one being of substance with the Father.

A Formal Doctrine Is Drawn Up

When controversy over the matter of the Trinity blew up in 318 between two church men from Alexandria – Arius, the deacon, and Alexander, his bishop – Emperor Constantine stepped into the fray.
Although Christian dogma was a complete mystery to him, he did realize that a unified church was necessary for a strong kingdom. When negotiation failed to settle the dispute, Constantine called for the first ecumenical council in Church history in order to settle the matter once and for all.
Six weeks after the 300 bishops first gathered at Nicea in 325, the doctrine of the Trinity was hammered out. The God of the Christians was now seen as having three essences, or natures, in the form of the Father, the Son, and the Holy Spirit.

The Church Puts Its Foot Down

The matter was far from settled, however, despite high hopes for such on the part of Constantine. Arius and the new bishop of Alexandria, a man named Athanasius, began arguing over the matter even as the Nicene Creed was being signed; “Arianism” became a catch-word from that time onward for anyone who didn’t hold to the doctrine of the Trinity.
It wasn’t until 451, at the Council of Chalcedon that, with the approval of the Pope, the Nicene/Constantinople Creed was set as authoritative. Debate on the matter was no longer tolerated; to speak out against the Trinity was now considered blasphemy, and such earned stiff sentences that ranged from mutilation to death. Christians now turned on Christians, maiming and slaughtering thousands because of a difference of opinion.

Debate Continues

Brutal punishments and even death did not stop the controversy over the doctrine of the Trinity, however, and the said controversy continues even today.
The majority of Christians, when asked to explain this fundamental doctrine of their faith, can offer nothing more than “I believe it because I was told to do so.” It is explained away as “mystery” – yet the Bible says in 1 Corinthians 14:33 that “... God is not the author of confusion ...”
The Unitarian denomination of Christianity has kept alive the teachings of Arius in saying that God is one; they do not believe in the Trinity. As a result, mainstream Christians abhor them, and the National Council of Churches has refused their admittance. In Unitarianism, the hope is kept alive that Christians will someday return to the preachings of Jesus: “... Thou shalt worship the Lord thy God, and Him only shalt thou serve.” (Luke 4:8)

Islam and the Matter of the Trinity

While Christianity may have a problem defining the essence of God, such is not the case in Islam:
“They do blaspheme who say: Allah is one of three in a Trinity, for there is no god except One God” (Quran 5:73)
It is worth noting that the Arabic language Bible uses the name “Allah” as the name of God.
Suzanne Haneef, in her book What Everyone Should Know About Islam and Muslims (Library of Islam, 1985), puts the matter quite succinctly when she says:
“But God is not like a pie or an apple which can be divided into three thirds which form one whole; if God is three persons or possesses three parts, He is assuredly not the Single, Unique, Indivisible Being which God is and which Christianity professes to believe in.”[1]
Looking at it from another angle, the Trinity designates God as being three separate entities – the Father, the Son and the Holy Spirit. If God is the Father and also the Son, He would then be the Father of Himself because He is His own Son. This is not exactly logical.
Christianity claims to be a monotheistic religion. Monotheism, however, has as its fundamental belief that God is One; the Christian doctrine of the Trinity – God being Three-in-One – is seen by Islam as a form of polytheism. Christians don’t revere just One God, they revere three.
This is a charge not taken lightly by Christians, however. They, in turn, accuse the Muslims of not even knowing what the Trinity is, pointing out that the Quran sets it up as Allah the Father, Jesus the Son, and Mary his mother. While veneration of Mary has been a figment of the Catholic Church since 431 when she was given the title “Mother of God” by the Council of Ephesus, a closer examination of the verses in the Quran most often cited by Christians in support of their accusation, shows that the designation of Mary by the Quran as a “member” of the Trinity, is simply not true.
While the Quran does condemn both trinitarianism (the Quran 4:171; 5:73)[2] and the worship of Jesus and his mother Mary (the Quran 5:116)[3], nowhere does it identify the actual three components of the Christian Trinity. The position of the Quran is that WHO or WHAT comprises this doctrine is not important; what is important is that the very notion of a Trinity is an affront against the concept of One God.

In conclusion, we see that the doctrine of the Trinity is a concept conceived entirely by man; there is no sanction whatsoever from God to be found regarding the matter simply because the whole idea of a Trinity of divine beings has no place in monotheism. In the Quran, God’s Final Revelation to mankind, we find His stand quite clearly stated in a number of eloquent passages:
“... your God is One God: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.” (Quran 18:110)
“... take not, with God, another object of worship, lest you should be thrown into Hell, blameworthy and rejected.” (Quran 17:39)
– because, as God tells us over and over again in a Message that is echoed throughout ALL His Revealed Scriptures:
“... I am your Lord and Cherisher: therefore, serve Me (and no other) ...” (Quran 21:92)
Footnotes:
[1] What Everyone Should Know About Islam and Muslims (Library of Islam, 1985) (pp. 183-184)
[2] “O People of the Scripture, do not commit excess in your religion or say about God except the truth. The Messiah, Jesus, the son of Mary, was but a Messenger of God and His word which He directed to Mary and a soul [created at a command] from Him. So believe in God and His messengers. And do not say, ‘Three’; desist—it is better for you. Indeed, God is but one God. Exalted is He above having a son. To Him belongs whatever is in the heavens and whatever is on the earth. And sufficient is God as Disposer of affairs.” (Quran 4:171)
[3] “And [beware the Day] when God will say, ‘O Jesus, Son of Mary, did you say to the people, ‘Take me and my mother as deities besides God?’ ‘He will say, ‘Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.’ (Quran 5:116)

http://www.youtube.com/watch?v=ISbmS7dsAAc&feature=related

Maria, Ex-Catholic, USA

From: http://www.islamreligion.com/

Maria, Ex-Catholic, USA (part 1 of 2): Early Life Setup

By Maria

My name is Maryam al-Mahdayah - I was not born with this name, but chose it when I converted to Islam (in 1992). My Christian birth name is Maria (Mary in English, Maryam in Arabic). I would like to share with you my personal story of converting to Islam, with the hope that this story might bring with it a better understanding of Islam.
My story is organized into different life-periods:
· Growing up Christian (early years)
· Turning away (teen years)
· Searching for Truth (the twenties)
· The Opening (the thirties)
· Coming Home (the forties and forever)

Growing Up Christian -- Early Years
I was raised in the Catholic tradition. I went to Catholic elementary school, learned my Catholicism, received my First Communion, received my Catholic name (after a saint), went to confession, all the important steps to growing up Catholic. I tried my best to be good, and I was (I was too afraid of some terrible retribution from God if I wasn’t) and throughout these years I developed a substantial feeling of guilt (for what, I wasn’t sure, but I knew I was guilty of something). The nuns who taught me seemed harsh, and I couldn’t understand why these ‘brides of Christ’ were so tense and angry. In the summers I would travel south to visit my mother’s family - my grandfather was at one time a Baptist minister, and my mother was raised in the Baptist tradition. (Because my father was Catholic she had to convert to Catholicism in order to marry him). So, when I went south, I went to church and Bible school, and sang Christian songs around the antique organ - my aunt would play, and my cousin and I would sing with great feeling. These were good times, and this part of my Christian upbringing was more enjoyable and comfortable. And so the years passed. I spent the school year at home, and summers in the south. My religious life was much of a double life. Looking back, it seems that the only thing the Catholic and Baptist traditions had in common was a foundation in Jesus (peace be upon him). Beyond that, they were two different worlds for me.

Turning Away -- Teen Years
I didn’t have an easy childhood, and the family problems grew in severity to the point where one day, I came to the conclusion that there is no God (or, at the very least, if there was a God, He wasn’t there for me). I remember that day, laying in my bed at night, waking up to that reality. I suddenly felt a great vacuum within myself, but, I told myself, if that’s reality, then I have to accept it. At my level of understanding, that was my reality. As my teen years progressed, I started searching. By this time, I was no longer required to go to church (in our family religious practice was non-existent by then), so I decided to seek the truth myself. I remember reading about Jesus (peace be upon him). I had a very strong feeling about him, and even felt connected to him in some way. But I could never accept his manner of death (how could someone so special and close to God die like that???). That seemed a tragedy beyond description. And so I developed my own opinion and belief that Jesus was in fact a real person, did in fact live on this earth, was in fact a very special person with a very special mission, but beyond that, I didn’t know. Eventually I gave up on the idea of Christianity entirely, because too many things didn’t make sense.

Searching for Truth -- Twenties
As I entered my twenties, I felt a tremendous need to find the truth, to still the restlessness in my heart and soul. I was introduced to Buddhism, and since it seemed to come close to what I was looking for (at least there was a clear logic to it), I joined. In many ways it did help me feel better, but to me it seemed to be missing something (what, I didn’t know at that time). Over the years, I drifted away from Buddhism as well. It was becoming more of a burden than a comfort in my life. During this time I traveled to Egypt for business, where I met my husband, who was raised in the Muslim tradition. Still involved in Buddhism, I tried to convert him. He patiently listened, and I believed I was succeeding, but I know now that he would never have converted.

The Opening -- Thirties
So I continued, became more uncomfortable with Buddhist practice, went back to Egypt to get married, came back to the USA alone and eventually returned to Egypt to live with my husband. We were there together for a year, a wondrous, healing and unforgettable year. By now I was in my early thirties. I had just arrived in Egypt to really start married life, stressed out to my limit, feeling very much that I had arrived with my last breath. I had been separated from my husband for over a year (my job kept me in the USA, other concerns kept him in Egypt). We kept in touch all during this time, but it was so difficult and stressful that I lost a great deal of weight. I was described as looking anorexic. I wasn’t aware of this until one day I happened to see myself in the rearview mirror of a taxi. I saw my neck, with bones extending. At first I didn’t realize that was me - when I did, it was quite a shock. I looked at myself with new eyes - my hands were bony - I was beginning to look like a living skeleton. During this time my husband was talking to me - quietly, patiently - explaining not about Islam, but about believing in God. He told me that it didn’t matter which religion I chose to practice, as long as I believed in God. I argued with him over and over that there was no God (and Buddhism supported this belief) and over and over he explained that there Is a God and gave me details of the signs of God, the qualities of God. He explained how God is very much with me (by His knowledge, hearing, seeing and other attributes), and talked to me about God from the perspective of Islam, emphasizing throughout that I did not have to be Muslim - just believe in God. Being a stubborn person, I still resisted outwardly, but inwardly, a small window of hope began to open....
My husband asked a friend to bring me some books about Islam. I was surprised he would do so, because I was still “not interested in hearing about God” - sometimes emphatically so. So he left me with the books: an English translation of the Quran and a book about all facets of Islam. My interest was slightly piqued, but I dismissed it. I put the books aside, and later went to bed. That night, I had a dream. In this dream, I was somewhere, surrounded by glorious white light. In the background, I heard beautiful music that sounded like Quranic reading. Behind me was a golden, spiraling staircase. All these images were suspended in this wondrous white light. This light was brighter that anything I had seen in waking life, but the brightness didn’t hurt my eyes. It was pure, heavenly whiteness. Then I looked down, and became aware that I was covered all in white, in the Muslim fashion; beautiful white flowing dress and head covering. All the while, I kept feeling a tremendous joy pouring out from inside me, and I was filled with this same white light from within. In front of me to my left was a child, about 5 or 6 years old, facing forward so I could not see the face. I didn’t know if it was a boy or girl, but I knew this was my child. (At the time, I was physically unable to have children). This dream had a profound impact on me. Although it was 7 years ago, I can still remember it vividly in detail. When I awoke, I related this dream. Not knowing its significance, I told my husband about it because it was so vivid in my mind and didn’t make sense to me. I had never had this kind of dream before. When I finished telling it, my husband said, “This is the kind of dream every Muslim wishes to have”. But why me? I didn’t believe in God, denied His existence (passionately at times), and had no interest in Islam or becoming Muslim. He explained that God was informing me something in this dream and I was very lucky. That surprised me. (Interestingly, this dream did not have a dreamlike quality, but in fact gave me the feeling that I was looking at things to come.) After this dream, I decided to open the books about Islam, and find out more about this religion.

Maria, Ex-Catholic, USA (part 2 of 2): Islamic Experience

Coming Home -- Forties and Forever
I read about the principles of Islam. They made sense to me, with no contradiction. The descriptions of the Islamic way of life, the roles of men and women in society as complimentary rather than competitive were so logical. After reading this I understood that what I felt instinctively about myself as a woman was, in fact, true to my real nature. Rather than feeling demeaned, I felt uplifted, not only as a woman, but as a member of the human race. I started to feel my true self, for the first time in my life. I began to have the sense that I was coming home. I read the Quran. Although not in the Arabic original, I found that just reading the verses in English filled me with a tremendous sense of peace and quiet, in a most gentle way. The verses themselves answered many questions I had throughout my life, but could never get a clear answer to. Reading the Quran, I began to realize that this book must be the work and the word of God, because of its impeccable logic and its effect on me. I learned that this is one of the qualities of the Quran, a certain “barakah” or grace that has a very calming effect on the human soul.
Shortly afterward, I had surgery with the hope that I may be able to have a child. The surgery went well, but my chances for having a child were still slim to none. By this time I was reading the Quran regularly and trying to learn more about Islam. I asked questions constantly and immersed myself in the atomosphere of Islam - I loved hearing the daily prayer calls on every street and one day asked my husband to take me to Al-Azhar, world-renowned center for Islamic learning, to visit the mosque. I had seen this mosque on TV and felt curiously drawn to it. So one day we went. It was quiet; I walked around, read the Quran, sat quietly for a while. It was a nice peaceful time, and we left. About halfway down the street, I stopped and looked down - I wanted to make sure my feet were touching the ground, because I couldn’t feel the sidewalk underneath my footsteps. I truly felt I was walking on air....this is the effect of Islam on me - the feeling of lightness was translated literally.
I had so many unusual experiences during this time, many just momentary things, that I truly began to believe in my heart that God was, indeed, with me and close to me. The best of all in the human sense was that the following year we had a beautiful daughter - truly a gift from God. Even the doctor who had performed the surgery was amazed. This was the first time ever for her to do this kind of surgery, and she had no way of predicting the outcome, except that the chances were small. (God was with me even then).
We moved to the USA and our daughter was born in the autumn, 4 months after our arrival. The following year we went back to Egypt so my husband’s family could meet this wonderful addition to our family. Before we left, I decided it was time to officially become Muslim - God had shown me so many signs, that I knew this was the clear path for me. And so, back in Egypt, I went to Al-Azhar to declare, “There is no God but God, and Muhammad is his Messenger.” Now I’m in my forties and looking back through my life, particularly the last 10 years, I see the hand of God in all the hundreds of incidents and events along the way. As one always searching for the Truth, whether good or bad, I have found, through personal experience, that God is THE ONE REALITY. We need only to open our eyes, ears and hearts to recognize the Truth:
“We shall show them Our signs in the horizons and in themselves, till it is clear to them that it is the truth. Suffices it not as to thy Lord, that He is witness over everything? Are they not in doubt touching the encounter with their Lord? Does He not encompass everything?” (Quran 41:53-54)
Discovering Islam has been like discovering treasure - a treasure of unlimited value. Because of Islam I have found myself. Through concrete experience I have found that God does exist; that He is kind, loving, merciful and ever-watchful over me. I have found clarity, meaning and clear direction in my life. God has given me so much, including a family beyond my dreams, a family that resonates perfectly with the deepest desires of my heart and soul, as only He can provide in the most perfect way. I have peace of mind and spirit only when I drink deeply of Islam and the Quran, a wondrous healing drink that only God can provide in the most perfect way. The greatest gift from God to me is that He has touched my soul and let me feel His gentleness, loving kindness and mercy. By the grace of God, I am becoming al-mahdayah, the rightly guided one. In order to become the best, the most productive and most compassionate human beings we can be, God has sent us His final message to mankind in the most perfect way - the way of Islam, the way of peace. My personal experience with Christianity left me feeling empty for so long that I could not acknowledge its value. However, Islam teaches us that Judaism, Christianity and Islam all come from God, each with a message sent from God, and therefore all are worthy of respect. Although born into Christianity, Islam is the true path of my soul. Because I am now firmly grounded in my relationship to God, I find that I can appreciate other traditions as well, from the perspective of Islam. There is no more conflict within, because I have come home.

“In the Name of God, the Merciful, the Compassionate Praise belongs to God, the Lord of all Being, the All-Merciful, the All-compassionate, the Master of the Day of Doom. Thee only we serve; to Thee alone we pray for help Guide us in the straight path, the path of those whom Thou hast blessed, not of those against whom Thou art wrathful, nor of those who go astray.” (Quran 1:1-7)

How to Convert to Islam and Become a Muslim

From: www.islamreligion.com

The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background. Becoming a Muslim is a simple and easy process that requires no pre-requisites. One may convert alone in privacy, or he/she may do so in the presence of others.

If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion of God, then, all one needs to do is pronounce the “Shahada”, the testimony of faith, without further delay. The “Shahada” is the first and most important of the five pillars of Islam.

With the pronunciation of this testimony, or “Shahada”, with sincere belief and conviction, one enters the fold of Islam.

Upon entering the fold of Islam purely for the Pleasure of God, all of one’s previous sins are forgiven, and one starts a new life of piety and righteousness. The Prophet said to a person who had placed the condition upon the Prophet in accepting Islam that God would forgive his sins:

“Do you not know that accepting Islam destroys all sins which come before it?” (Saheeh Muslim)

When one accepts Islam, they in essence repent from the ways and beliefs of their previous life. One need not be overburdened by sins committed before their acceptance. The person’s record is clean, and it is as if he was just born from his mother’s womb. One should try as much as possible to keep his records clean and strive to do as many good deeds as possible.

The Holy Quran and Hadeeth (prophetic sayings) both stress the importance of following Islam. God states:

“...The only religion in the sight of God is Islam...” (Quran 3:19)

In another verse of the Holy Quran, God states:

“If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter, he will be in the ranks of those who have lost (their selves in the Hellfire).” (Quran 3:85)

In another saying, Muhammad, the Prophet of God, said:

“Whoever testifies that there in none worthy of being worshipped but God, Who has no partner, and that Muhammad is His slave and Prophet, and that Jesus is the Slave of God, His Prophet, and His word[1] which He bestowed in Mary and a spirit created from Him; and that Paradise (Heaven) is true, and that the Hellfire is true, God will eventually admit him into Paradise, according to his deeds.” (Saheeh Al-Bukhari)

The Prophet of God, may the blessing and mercy of God be upon him, also reported:

“Indeed God has forbidden to reside eternally in Hell the person who says: “I testify that none has the right to worship except Allah (God),’ seeking thereby the Face of God.” (Saheeh Al-Bukhari)

The Declaration of the Testimony (Shahada)
To convert to Islam and become a Muslim a person needs to pronounce the below testimony with conviction and understanding its meaning:

I testify “La ilah illa Allah, Muhammad rasoolu Allah.”

The translation of which is:

“I testify that there is no true god (deity) but God (Allah), and that Muhammad is a Messenger (Prophet) of God.”

To hear it click here or click on “Live Help” above for assistance by chat.

When someone pronounces the testimony with conviction, then he/she has become a Muslim. It can be done alone, but it is much better to be done with an adviser through the “Live Help” at top, so we may help you in pronouncing it right and to provide you with important resources for new Muslims.

The first part of the testimony consists of the most important truth that God revealed to mankind: that there is nothing divine or worthy of being worshipped except for Almighty God. God states in the Holy Quran:

“We did not send the Messenger before you without revealing to him: ‘none has the right to be worshipped except I, therefore worship Me.’” (Quran 21:25)

This conveys that all forms of worship, whether it be praying, fasting, invoking, seeking refuge in, and offering an animal as sacrifice, must be directed to God and to God alone. Directing any form of worship to other than God (whether it be an angel, a messenger, Jesus, Muhammad, a saint, an idol, the sun, the moon, a tree) is seen as a contradiction to the fundamental message of Islam, and it is an unforgivable sin unless it is repented from before one dies. All forms of worship must be directed to God only.

Worship means the performance of deeds and sayings that please God, things which He commanded or encouraged to be performed, either by direct textual proof or by analogy. Thus, worship is not restricted to the implementation of the five pillars of Islam, but also includes every aspect of life. Providing food for one’s family, and saying something pleasant to cheer a person up are also considered acts of worship, if such is done with the intention of pleasing God. This means that, to be accepted, all acts of worship must be carried out sincerely for the Sake of God alone.

The second part of the testimony means that Prophet Muhammad is the servant and chosen messenger of God. This implies that one obeys and follows the commands of the Prophet. One must believe in what he has said, practice his teachings and avoid what he has forbidden. One must therefore worship God only according to his teaching alone, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by God.

One must try to mold their lives and character and emulate the Prophet, as he was a living example for humans to follow. God says:

“And indeed you are upon a high standard of moral character.” (Quran 68:4)

God also said:

“And in deed you have a good and upright example in the Messenger of God, for those who hope in the meeting of God and the Hereafter, and mentions God much.” (Quran 33:21)

He was sent in order to practically implement the Quran, in his saying, deeds, legislation as well as all other facets of life. Aisha, the wife of the Prophet, when asked about the character of the Prophet, replied:

“His character was that of the Quran.” (As-Suyooti)

To truly adhere to the second part of the Shahada is to follow his example in all walks of life. God says:

“Say (O Muhammad to mankind): ‘If you (really) love God, then follow me.’” (Quran 3:31)

It also means that Muhammad is the Final Prophet and Messenger of God, and that no (true) Prophet can come after him.

“Muhammad is not the father of any man among you but he is the Messenger of God and the last (end) of the Prophets and God is Ever All-Aware of everything.” (Quran 33:40)

All who claim to be prophets or receive revelation after Muhammad are imposters, and to acknowledge them would be tantamount to disbelief.

We welcome you to Islam, congratulate you for your decision, and will try to help you in any way we can.

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Footnotes:
[1] God created him through His statement, “Be!”