The student of the Qur'an

From: http://www.quran.net/

The student of the Qur'an should grasp, from the outset, the fundamental claims that the Qur'an makes for itself. Whether one ultimately decides to believe in the Qur'an or not, one must recognise the fundamental statements made by the Qur'an and by the man to whom it was revealed, the Prophet Muhammad ( peace be upon him) to be the starting point of one's study. These claims are:

The Lord of creation, the Creator and Sovereign of the entire universe, created man on earth (which is merely a part of His boundless realm). He also endowed man with understanding, with the ability to distinguish between the good and evil, with the freedom of choice and volition, and with the power to exercise his latent potentialities. In short, Allah bestowed upon man a kind of autonomy and appointed him His vicegerent on earth.

Although man enjoys this status, Allah made it abundantly plain to him that He alone is man's Lord and Sovereign, even as He is the Lord and Sovereign of the whole universe. Man was told that he was not entitled to consider himself independent and that only Allah entitled to claim absolute obedience, service and worship. It was also made clear to man that life in this world, for which he has been placed and invested with a certain honour and authority, was in fact a temporary term, and was meant to test him; that after the end of this earthly life man must return to Allah, Who will judge him on the basis of his performance, declaring who has succeeded and who has failed.

The right way for man is to regard Allah as his only Sovereign and the only object of his worship and adoration, to follow the guidance revealed by Allah, to act in this world in the consciousness that earthly life is merely a period of trial, and to keep his eyes fixed on the ultimate objective - success in Allah's final judgement. Every other way is wrong.

It was also explained to man that if he choose to adopt the right way of life - and in this choice he was free - he would enjoy peace and contentment in this world and be assigned, on his return to Allah, the Abode of eternal bliss and happiness known as Paradise. Should man follow any other way - although he was free to do so - he would experience the evil effects of corruption and disorder in the life of this world and be consigned to external grief and torment when he crossed the borders of the present world and arrived in Hereafter.

Having explained all this, the Lord of the Universe placed man on earth and communicated to Adam and Eve, the first human beings to live on earth, the guidance which they and their offspring were required to follow. These first human beings were not born in a state of ignorance and darkness. On the contrary, they began their life in the broad daylight of divine Guidance. They had intimate knowledge of reality and the Law which they were to follow was communicated to them. Their way of life consisted of obedience to Allah(i.e. Islam) and they taught their children to live in obedience to Him (i.e. to live as Muslims).

In the course of time, however, men gradually deviated from this true way of life and began to follow various erroneous ways. They allowed true guidance to be lost through heedlessness and negligence and sometimes, even deliberately, distorted it out of evil perversity. They associated Allah with a number of beings, human and non-human, real as well as imaginary, and adored them as deities. They adulterer the Allah-given knowledge of reality (al-'ilm in the Qur'anic terminology) with all kinds of fanciful ideas, superstitions and philosophical concepts, thereby giving birth to innumerable religions. They disregarded or distorted the sound and equitable principles of individual morality and of collective conduct (Shari'ah in Qur'anic terminology) and made their own laws in accordance with their base desires and prejudices. As a result, the world became filled with wrong and injustice.

It was inconsistent with the limited autonomy conferred upon man by Allah that he should exercise His overwhelming power and compel man to righteousness. It was also inconsistent with the fact that Allah had granted a term to the human species in which to show their worth that He should afflict men with catastrophic destruction as soon as they showed signs of rebellion. Moreover, Allah had undertaken from the beginning of creation that true guidance would be made available to man throughout the term granted to him and that this guidance would be available in a manner consist ant with man's autonomy. To fulfil this self assumed responsibility Allah chose to appoint those human beings whose faith in Him was outstanding and who followed the way pleasing to Him. Allah chose these people to be His envoys. He had His messages communicated to them, honoured them with an intimate knowledge of reality, provided them with the true laws of life and entrusted them with the task of recalling man to the original path from which he had strayed ( These men were the Prophets and Messengers of Allah - Ed).

These Prophets were sent to different people in different lands and over a period of time covering thousands and thousands of years. They all had the same religion; the one originally revealed to man as the right way for him. All of them followed the same guidance; those principles of morality and collective life prescribed for man at the very outset of his existence. All these Prophets had the same mission - to call man to his true religion and subsequently to organise all those who accepted this message into a community (ummah) which would be bound by the Law Of Allah., which would strive to establish its observance and would seek to prevent its violation. All the Prophets discharged their mission creditably in their own time.

However, there were always many who refused to accept their guidance and consequently those who did accept it and became a 'Muslim community' (That is, a group of people committed to the true guidance of Allah as revealed to His Prophets. Here the word Muslim is not used in the sense of the followers of the last Messenger of Allah, Muhammad (peace be upon him), but in the wider sense, meaning all those who, at various periods, both before and after the advent of the Last Prophet, committed themselves to live in submission to Allah -Ed) gradually degenerated, causing the Divine Guidance to be lost, distorted or adulterated.

At last the Lord of the Universe sent Muhammad (peace be upon him) to Arabia and entrusted him with the same mission that He had entrusted to the earlier Prophets. This Last Messenger of Allah addressed the followers of the earlier Prophets (who had by this time deviated from their original teachings) as well as the rest of humanity. The mission of each Prophet was to call men to the right way of life, to communicate Allah's true guidance afresh and to organise into one community all who responded to his mission and accepted the guidance vouchsafed to him. Such a community was to be dedicated to the two-fold task of moulding its own life in accordance with the Allah's guidance and striving for the reform of the world. The Qur'an is the Book which embodies this mission and guidance, as revealed by Allah to Muhammad (peace be upon him).