Jesus, son of Mary

From: http://www.islamreligion.com/

By: Aisha Stacey.

Jesus, son of Mary (part 1 of 5): Muslims Love Jesus too!

Christians often talk about developing a relationship with Christ and accepting him into their lives. They assert that Jesus is much more than a man and died on the cross to free mankind from the original sin. Christians speak of Jesus with love and respect and it is obvious he holds a special place in their lives and hearts. But what about Muslims; what do they think about Jesus and what place does Jesus Christ hold in Islam?
Someone unfamiliar with Islam may be surprised to learn that Muslims love Jesus too. A Muslim will not speak the name of Jesus without respectfully adding the words – May peace be upon him. In Islam, Jesus is a loved and esteemed man, a Prophet and Messenger calling his people to the worship of the One True God.
Muslims and Christians share some very similar beliefs about Jesus. Both believe that Jesus was born of the Virgin Mary and both believe that Jesus was the Messiah sent to the people of Israel. Both also believe that Jesus will return to earth in the last days. However in one major detail they are worlds apart. Muslims believe with certainty that Jesus is not God, he is not the son of God and he is not part of a Trinity of God.
In the Quran, God spoke directly to Christians when He said:
“O people of the Scripture! Do not exceed the limits in your religion, nor say of God aught but the truth. The Messiah Jesus, son of Mary, was a Messenger of God and His Word, which He bestowed on Mary and a spirit created by Him; so believe in God and His Messengers. Say not: ‘Trinity!’ Cease; it is better for you! For God is One God, glory is to Him, Far Exalted is He above having a son. To Him belongs all that is in the heavens and all that is in the earth. And God is All Sufficient as a Disposer of affairs.” (Quran 4:171)
Just as Islam categorically denies that Jesus was God, it also rejects the notion that mankind is born tainted by any form of original sin. The Quran tells us that it is not possible for one person to bear the sins of another and that we are all responsible, before God, for our own actions. “And no bearer of burdens shall bear another’s burden.” (Quran 35:18) However, God, in His infinite Mercy and Wisdom has not abandoned mankind to their own devices. He has sent guidance and laws that reveal how to worship and live according to His commands. Muslims are required to believe in, and love all of the Prophets; to reject one is to reject the creed of Islam. Jesus was but one in this long line of Prophets and Messengers, calling the people to worship One God. He came specifically for the People of Israel, who had, at that time gone astray from the straight path of God. Jesus said:
“And I have come confirming that which was before me of the Torah, and to make lawful to you part of what was forbidden to you, and I have come to you with a proof from your Lord. So fear God and obey me. Truly! God is my Lord and your Lord, so worship Him. This is the Straight Path.” (Quran 3:50-51)
Muslims love and admire Jesus. However, we understand him and his role in our lives according to the Quran and the traditions and sayings of the Prophet Muhammad. Three chapters of the Quran feature the life of Jesus, his mother Mary and their family; each reveals details not found in the Bible.
The Prophet Mohammad spoke of Jesus many times, once describing him as his brother. “I am the nearest of all the people to the son of Mary, and all the prophets are paternal brothers, and there has been no prophet between me and him (i.e. Jesus).” (Saheeh Al-Bukhari) Let us follow the story of Jesus through Islamic sources and come to understand how and why his place in Islam is of such significance.
The First Miracle
The Quran informs us that Mary, the daughter of Imran, was an unmarried, chaste and pious young woman, devoted to the worship of God. One day while she was in seclusion, the Angel Gabriel informed Mary that she was to be the mother of Jesus. Her response was one of fear, shock, and dismay. God said:
“And We wish to appoint him as a sign to mankind and a mercy from Us, and it is a matter decreed.” (Quran 19:21)
Mary conceived Jesus, and when the time came for him to be born, she took herself away from her family and travelled towards Bethlehem. At the foot of a date palm tree Mary gave birth to her son Jesus.[1]
When Mary had rested and recovered from the pain and fear involved in giving birth alone, she realised that she must return to her family. Mary was afraid and anxious as she wrapped the child and cradled him in her arms. How could she possibly explain his birth to her people? She heeded the words of God and made her way back to Jerusalem.
“Say: ‘Verily! I have vowed a fast unto the Most Gracious (God) so I shall not speak to any human being this day.’” Then she brought him (the baby) to her people, carrying him.” (Quran 19:26-27)
God knew that if Mary tried to offer explanations, her people would not believe her, so, in His wisdom, he told her not to speak. From the first moment Mary approached her people they started to accuse her, but she wisely followed God’s instructions, and failed to respond. This shy, chaste woman merely pointed to the child in her arms.
The men and women surrounding Mary looked at her incredulously and demanded to know how they could possibly speak to a babe in arms. Then, by the permission of God, Jesus, son of Mary, performed his first miracle. He spoke:
“Verily! I am a slave of God. He has given me the Scripture and made me a Prophet; and He has made me blessed wheresoever I be, and has enjoined on me prayer, and alms, as long as I live, and dutiful to my mother, and made me not arrogant, unblest. And peace be upon me the day I was born, and the day I die, and the day I shall be raised alive!” (Quran 19:30-34)
Muslims believe Jesus was the slave of God and a Messenger for the people of his time. He preformed miracles by the will and permission of God. The following words of Prophet Muhammad clearly summarise the importance of Jesus in Islam:
“Whoever bears witness that there is no god but God Alone, with no partner or associate, and that Muhammad is His slave and Messenger, and that Jesus is His slave and Messenger, a word which God bestowed upon Mary and a spirit created by Him, and that Heaven is real, and Hell is real, God will admit him through whichever of the eight gates of Heaven he wishes.” (Saheeh Bukhari and Saheeh Muslim)
Footnotes:
[1] For details of his miraculous conception and birth, please refer to the articles on Mary

Jesus, son of Mary (part 2 of 5): The Message of Jesus

We have already established that Jesus, son of Mary, or as he is called by Muslims, Eissa ibn Maryam, preformed his first miracle while cradled in Mary’s arms. By the permission of God he spoke, and his first words were “I am a slave of God,” (Quran 19:30). He did not say “I am God” or even “I am the son of God”. His first words established the foundation of his message, and his mission; to call the people back, to the pure worship of One God.
At the time of Jesus, the concept of One God was not new to the Children of Israel. The Torah had proclaimed “Hear O Israel, the Lord your God is One, (Deuteronomy: 4). However, God’s revelations had been misinterpreted and abused, and hearts had become hardened. Jesus came to denounce the leaders of the Children of Israel, who had fallen into lives of materialism and luxury, and to uphold the law of Moses.
Jesus’ mission was to confirm the Torah, to make lawful things that were previously unlawful and to proclaim and reaffirm the belief in One Creator. Prophet Muhammad said: “every Prophet was sent to his nation exclusively but I was sent to all mankind,” (Saheeh Bukhari). Thus, Jesus was sent to the Children of Israel.
God says in Quran that He would teach Jesus the Torah and the Gospel, and the wisdom.
“And He will teach him the Book and the Wisdom, the Torah and the Injeel.” (Quran 3:48)
In order to effectively spread his message, Jesus understood the Torah, and he was provided with his own revelation from God – the Injeel, or Gospel. God also endowed Jesus with the ability to guide and influence his people with signs and miracles.
God supports all of His Messengers with miracles that are observable and make sense to the people the Messenger has been sent to guide. At the time of Jesus, the Children of Israel were very knowledgeable in the field of medicine. Consequently, the miracles Jesus performed (by the permission of God) were of this nature, and included returning sight to the blind, healing lepers and raising the dead. God said:
“And you heal those born blind, and the lepers by My leave. And behold! You bring forth the dead by My leave.” (Quran 5:10)
The Child Jesus
Neither the Quran nor the Bible refers to the boyhood of Jesus. We can imagine, however, that as a son in the family of Imran, he was a pious child devoted to learning, and eager to influence the children and adults around him. After mentioning Jesus speaking in the cradle, the Quran immediately recounts the story of Jesus moulding the figure of a bird from clay. He blew into it and by God’s leave it became a bird.
“I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by God’s Leave.” (Quran 3:49)
The Infancy Gospel of Thomas, one of a set of texts written by early Christians, but not accepted into the tenet of the Old Testament, also refers to this story. It recounts in some detail the story of the young Jesus fashioning birds from clay and breathing life into them. Although fascinating, this comparison serves only to illustrate why Muslims believe the message of Jesus only, as it is recounted in the Quran and the traditions of Prophet Muhammad.
Muslims are required to believe in all the books revealed by God to mankind. However, the Bible, as it exists today, is not the Gospel that was revealed to Prophet Jesus. The words and wisdom of God, given to Jesus, have been lost, hidden, changed and distorted. The fate of the texts of the Apocrypha, of which the Infancy Gospel of Thomas is one, is testament to this. In 325AD, the Emperor Constantine attempted to unify the fractured Christian Church by calling a meeting of Bishops from all over the known world. This meeting became known as the Council of Nicaea, and its legacy was a doctrine of Trinity that had not previously existed, and the loss of somewhere between 270 and 4000 gospels. The council ordered the burning of all gospels not deemed worthy to be in the new Bible, and the Infancy Gospel of Thomas was one of them.[1] However, copies of many Gospels survived and, although not in the Bible, are valued for their historical significance.
The Quran Frees Us
Muslims believe everything Jesus said was revelation from God, but he did not write down one single word; nor did he instruct his disciples to write it down.[2] There is no need for a Muslim to try to prove or disprove the books of the Christians. The Quran frees us from the need to know if the Bible we have today contains the word of God, or the words of Jesus. God said:
“It is He Who has sent down the Book to you with truth, confirming what came before it.” (Quran 3:3)
And
“And We have sent down to you the Book in truth, confirming the Scripture that came before it and dominant over it. So judge among them by what God has revealed.” (Quran 5:48)
Anything beneficial for Muslims to know from the Torah or the Injeel is stated clearly in the Quran. Whatever good maybe found in the previous books is found now, in the Quran.[3] If the words of today’s New Testament, agree with the words of the Quran, then these words probably form the part of Jesus’ message that did not become distorted or lost over time. The message of Jesus was the same message that all the Prophets of God taught to their people. The Lord your God is One, so worship Him alone. And God said in the Quran about the story of Jesus:
“Verily! This is the true narrative and, none has the right to be worshipped but God, the One and the Only True God, Who has neither a wife nor a son. And indeed, God is the All-Mighty, the All-Wise.” (Quran 3:62)
Footnotes:
[1] Misha Al Khadi, What did Jesus really say?
[2] Sheikh Ahmad Deedat. Is the Bible God’s word?
[3] Sheikh-‘Uthaymeen Majmoo’ Fataawa wa Rasaa’il Fadeelat vol. 1, p. 32-33

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