Is the Quran Anti-Semitic? (part 1 of 2): The Semites, a Chosen People |
Description: A look into the claim that the Quran, Islam and thus Muslims are anti-Semitic. Part 1: The designation of the Semitic race and the favorable position of the Jews with God. By M. Abdulsalam (© 2006 IslamReligion.com)Published on 15 Apr 2006 - Last modified on 10 Feb 2013 Viewed: 22949 (daily average: 9) - Rating: Printed: 786 - Emailed: 9 - Commented on: 0 - Rated by: 28 Category: Articles > Comparative Religion > Judaism |
There is a huge cry these days by certain groups claiming that the
Quran is anti-Semitic, even leading to certain of its translations being banned
in various school districts in the United States of America.[1] We read about the definition of
anti-Semitism in the Jewish Encyclopedia:
“The term ‘Anti-Semitism’ has its
origin in the ethnological theory that the Jews, as Semites, are entirely
different from the Aryan, or Indo-European, populations and can never be
amalgamated with them. The word implies that the Jews are not opposed on
account of their religion, but on account of their racial characteristics.”[2]
One will immediately realize from
this statement that the Quran is not at all anti-Semitic, and that the verses
which do reprimand the Jews are specific to certain transgressions they made in
regards to their religion, and not in regard to their racial origin.
Who are the Semites?
Biblically, the most general
designation of the Semites are all the descendants of Shem, one of the three
sons of Noah, either the first or the last in conflicting opinions of biblical
scholars, but always the first mentioned.[3] It was in the house of Shem were
the Shekinah[4] was to dwell, and he is singled
out with much other praise and blessings in the Bible. “…it is clear that,
according to the Biblical classification, the Arabs, Babylonians, Assyrians,
Arameans, and Hebrews were regarded as Semites, or the descendants of Shem.”[5] Modern scholars, placing greater
emphasis on language derivation, include Abyssinians, Phenicians, Canaanites,
Hebrews, Moabites, and Edomites to those mentioned before.
In whichever context we discuss
the subjects, the Arabs, like the Hebrews (and thus Jews), are clearly Semites
as well. Thus to say that the Quran is anti-Semitic is to say that the Quran
makes the entire Semitic race inferior others, and that would include Arabs as
well, something improbable as God favored both these nations with Prophets.
In rabbinical texts of the Jews,
the priesthood of Shem is transferred to Abraham, and it is from this
transference of priesthood that the Jews take themselves to be the chosen people
and claim ownership of the lands of Canaan, in which lies present day
Palestine. As they claim the Shekinah to have transferred to Abraham and
his progeny, specifically Isaac, and thus the Semitic preference of God is
specific to them, and more specifically the Israelites, the progeny of Israel,
also known as Isaac, son of Abraham.
The Semites, “A Chosen People”
Rather than rendering the
Israelites as being an inferior race, the Quran affirms their favorable position
amongst humanity. This is due to the immense sacrifices of Abraham and his
invocations to God to make prophets from his progeny that God had chosen his
children as the receptacles of Prophecy. Abraham called to his Lord:
“And We bestowed upon him (Abraham)
Isaac and Jacob, each of them We guided, and before him, We guided Noah, and
among his progeny David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We
reward the good doers. And Zachariah, and John and Jesus and Elias, each one of
them was of the righteous. And Ishmael and Elisha, and Jonah and Lot, and each
one of them We preferred above all the worlds. And also some of their fathers
and their progeny and their brethren, We chose them, and We guided them to a
Straight Path. This is the Guidance of God with which He guides whomsoever He
will of His slaves. But if they had joined in worship others with God, all that
they used to do would have been of no benefit to them. They are those whom We
gave the Book, the Understanding, and Prophethood…” (Quran 6:83-87)
The Israelites are a chosen
people, because God chose to raise prophets amongst them. The Quran in numerous
places recognizes this favor and reminds the Israelites of it.
“O Children of Israel (the Israelites),
remember and mention the favor which I bestowed upon you, and that I favored you
amongst all the worlds.” (Quran 2:47, 2:122)
“And indeed We gave the Children of
Israel (the Israelites) the Scripture, and the understanding of the Scripture
and its laws, and the Prophethood; and provided them with good things, and
preferred them above all the worlds.” (Quran 45:16)
God favored them with numerous
blessings in addition to the Prophets, such as providing them heavenly food,
called manna and salwaa.[6]
“O Children of Israel (the Israelites)!
We delivered you from your enemy, and We made a covenant with you on the right
side of the Mount, and We sent down to you Manna and quails (salwaa).” (Quran
20:80)
God saved them from the savagery
of Pharaoh by sending to them Moses, who led them across the Red Sea to inhabit
the “Blessed Land” of Canaan.
“And We made the people who were
considered weak to inherit the eastern parts of the land and the western parts
thereof which We have blessed. And the fair Word of your Lord was fulfilled for
the Children of Israel (the Israelites), because of their endurance. And We
destroyed completely all the great works and buildings which Pharaoh and his
people erected.” (Quran 7:137)
This preference given to the
Israelites was not on account of their racial superiority, as mentioned earlier,
but rather due to the great sacrifices of Abraham and his supplications which
God answered, and this preference was given to the Israelites as long as they
kept to their covenant which God made with them.
“Indeed God took the covenant from the
Children of Israel (Jews), and We appointed twelve leaders among them. And God said: “I am with you if
you establish the prayer and offer the Zakat (compulsory charity) and believe in
My Messengers; honor and assist them, and lend to God a good loan. Verily, I
will remit your sins and admit you to Gardens under which rivers flow (in
Paradise). But if any of you after this, disbelieved, he has indeed gone astray
from the Straight Path.” (Quran 5:12)
Footnotes:
[1] CAIR distributes Quran banned
as anti-Semitic. By Art Moore © 2005 WorldNetDaily.com.
(http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=44543).
[2]
Anti-Semitism. Gotthard Deutsch. The Jewish Encyclopedia
(http://www.jewishencyclopedia.com/view_friendly.jsp?artid=1603&letter=A).
[3] Shem. Emil G. Hirsch, Ira
Maurice Price, Wilhelm Bacher, M. Seligsohn. The Jewish Encyclopedia
(http://www.jewishencyclopedia.com/view.jsp?artid=592&letter=S).
[4] A word denoting the “presence of
God”, about which Biblical scholars have differed much over its exact reality.
Shekinah. Kaufmann Kohler, Ludwig Blau. The Jewish Encyclopedia
(http://www.jewishencyclopedia.com/view.jsp?artid=588&letter=S).
[5] Anti-Semitism. Gotthard
Deutsch. The Jewish Encyclopedia
(http://www.jewishencyclopedia.com/view_friendly.jsp?artid=1603&letter=A)
[6] Also in Exodus 16.
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Is the Quran Anti-Semitic? (part 2 of 2): Abiding by the Covenant |
Description: A look into the claim that the Quran, Islam and thus Muslims are anti-Semitic. Part 2: Who really are the chosen people? By M. Abdulsalam (© 2006 IslamReligion.com)Published on 26 Jun 2006 - Last modified on 04 Oct 2009 Viewed: 15061 (daily average: 6) - Rating: Printed: 744 - Emailed: 10 - Commented on: 1 - Rated by: 35 Category: Articles > Comparative Religion > Judaism |
God’s Favor is in keeping to the Commandments
As mentioned earlier, the favor
of God towards the Israelites was with them as long as they kept to the Covenant
which God made with them. This fact is also stated by Jews themselves: “Because
of our acceptance of Torah, Jews have a special status in the eyes of G-d, but
we lose that special status when we abandon Torah.”[1]
Thus we understand that the favor
of God is not a racial aspect, nor is it binding till eternity. Rather, His
favor is upon those that fulfill the commandments. An Israelite who does not
keep to the commandments is not included in this favor.
The Jews broke the Covenant of God
God mentions in numerous places
in the Quran that the Jews broke the covenant God made with them, through
various transgressions they committed in their religion. These transgressions,
varied from falling in to error and worshipping others besides God, an act which
broke the first of the ten commandments[2], to changing and interpolating the
Torah to their befitting[3]. Out of the Mercy of God, He
continued to send prophets to them for their rectification. Instead of
following the Prophets which God sent to them, if they brought something which
the Rabbis did not like, they would reject the Prophets and even kill them.
This certainly amounted to disbelief in God, and, due to this, the favor which
God had for the Jews was lifted. God says in the Quran:
“Indignity is put over them (the Jews)
wherever they may be, except when under a covenant (of protection) from God, and
from men; they have drawn on themselves the Wrath of God, and destruction is put
over them. This is because they disbelieved in the Signs of God and killed the
Prophets without right. This is because they disobeyed (God) and used to
transgress beyond bounds (in God's disobedience, crimes and sins).” (Quran
3:112)
The Bible too speaks this fact of
the Jews killing the prophets of God in 1 Thessalonians 2:15, and repeated in
Acts 7:52. We also read in Romans 11:3 that the Prophet Elijah appealed against
the Israelites:
“Lord, they have killed your
prophets and torn down your altars; I am the only one left, and they are trying
to kill me.”
One of the most serious of these
offenses was the rejection of Jesus, a clear sign and miracle sent to the Jews.
It was through this Prophet that the favor of God towards the Jews as a nation
was replaced by His Anger and Wrath. The only Jews who remained “chosen” were
those who followed Jesus: the Nazarene Christians[4].
Are Christians the Chosen People of God?
A fact that Christians and
Muslims both agree to, contrary to the Jews, is that the Love of God is not
limited or specific to a chosen race, but rather, to those who keep to his
covenants. Although Jesus was sent specifically to the Jews[5], Christianity has seen itself
throughout history to be a religion for all people. Thus, according to
Christians, anyone who accepts the teachings of Jesus earns the Love of God and
His Grace and Favor, and anyone who rejects it is doomed to Hell.
This is a point which Muslims
also agree to, but the fact remains that the Christians do not actually follow
the teachings of Jesus, as He ordered his followers to keep to the commandment
of the Jews, the greatest of which is that God alone deserves worship. It is
the Christians’ worship of Jesus and ascribing divinity to him that is one of
the reasons why they have also earned the anger and not the favor of God.
Reprimanding of Other Peoples
When we analyze the verses which
reprimand the Jews in the Quran, we see, as mentioned previously, that they
revolve around certain commandments which they broke, and certain punishments
which were meted out to them. This criticism is not limited to the Jews, but it
is clearly extended in the Quran and Sunnah to all those who disobey the
commandments of God throughout history until this day, even the Muslims. God
says about a Muslim who kills another Muslim intentionally:
“And whoever kills a believer
intentionally, his recompense is Hell to abide therein, and the Wrath and the
Curse of God are upon him, and a great punishment is prepared for him.” (Quran
4:93)
We see from this that these
severe verses found in the Quran are addressed to all those who break the
commandments of God, and not to specific races or peoples. Likewise, the only
people who are chosen and favored by God are the pious from every nation, and
not a specific race or people. Jews, Christians, and all others who were true
to their religion and original teachings will go to Paradise, as God himself
says:
“Verily! Those who have believed (the
Muslims) and those who were Jews and Christians, and Sabians, whoever correctly
believed in God and the Last Day and do righteous good deeds, they shall have
their reward with their Lord, on them shall be no fear, nor shall they grieve.”
(Quran 2:62)
Those, however, who did not
follow the commandments of their religion, and do not believe in Islam, are
destined to Hell. This is because Islam is the only religion which is accepted
by God after the revelation of his Final Message to Prophet Muhammad, may the
mercy and blessings of God be upon him.
“Verily those who disbelieve from among
the People of the Scripture and the polytheists will abide in the Fire of Hell.
They are the worst of creatures.” (Quran 98:6)
Footnotes:
[1]
(http://www.jewfaq.org/gentiles.htm)
[2] Exodus 32, Quran 7:148
[3] Quran 2:75
[4] Acts 24:5: Tertullus named Paul,
“the ringleader of the sect of the Nazarenes”, though the Nazorite Church was
actually presided over by ‘James, the Just’, Bishop of Jerusalem.
[5] Matthew 15:24: “He answered, ‘I
was sent only to the lost sheep of Israel.’”
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Parts of This Article |
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Is the Quran Anti-Semitic? (part 1 of 2): The Semites, a Chosen People |
Is the Quran Anti-Semitic? (part 2 of 2): Abiding by the Covenant |
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