10 قتلى وتحذير من مجزرة بحمص
قتل عشرة أشخاص بينهم ثلاثة أطفال وجرح العشرات برصاص الأمن السوري في حمص ودير الزور ودرعا، وسط استمرار المظاهرات والمداهمات والقصف المدفعي العنيف لحمص ودرعا، بدوره نبه المجلس الوطني السوري إلى احتمال أن يكون النظام السوري بصدد ارتكاب مجزرة في حمص، ودعا بعثة الجامعة العربية لزيارة المدينة.
وقالت الهيئة العامة للثورة السورية إن ستة قتلى سقطوا في حمص بينهم شخص تحت التعذيب وثلاثة أطفال ببلدة القورية بدير الزور نتيجة القصف وقتيل ببلدة نوى بدرعا.
وكانت حصيلة الأمس من قتلى الاحتجاجات المتواصلة منذ مارس/آذار الماضي وصلت إلى 45 قتيلا بينهم ثلاثة أطفال، حسب الهيئة العامة للثورة.
وأفاد ناشطون بأن تلكلخ وأحياء في حمص تتعرض لقصف مدفعي عنيف، خاصة حي بابا عمرو وفي محافظة درعا.
في سياق متصل أفادت لجان التنسيق المحلية في سوريا بأن حي الكسارة بحمص يتعرض لقصف عنيف بعد أن تصدى منشقون عن الجيش لمدرعتين اقتحمتا الحي في وقت سابق وفجروا إحداهما وأجبروا الثانية على الانسحاب.
اقتحامات واعتقالاتوفي حمص أيضا اقتحمت قوات الأمن حي الثورة بمدينة الرستن واعتقلت 30 شابا وأجبرتهم على خلع ثيابهم وأهانتهم وسط الشارع، حسب لجان التنسيق.
استمرار حملات الاعتقال والمداهمة في المدن السورية كما نقلت اللجنة عن سكان في مدينة اللاذقية سماعهم تحليق طائرات حربية في سماء المدينة.
وأشار ناشطون إلى أن اشتباكات بين قوات الجيش ومنشقين عنه تدور في منطقة اللجاة بمحافظة درعا وسط حملة دهم في المحافظة.
واقتحمت قوات الأمن مدنا وبلدات في دير الزور وأحرقت منازل عدد من الناشطين.
وقالت الهيئة إن قوات الأمن شنت حملة اعتقالات واسعة في منطقة الباب بحلب، بينما تعرضت قرية الجرذي الشرقي في دير الزور لقصف عشوائي استهدف منازل المواطنين.
واجتاحت قوات الأمن و"الشبيحة" مدينة موحسن وقريتي البوعمر والطابية تحت وابل من الرصاص، وأقامت حواجز عسكرية قرب المنطقة.
في المقابل قالت وكالة الأنباء السورية (سانا) إن "مسلحين مجهولين" اغتالوا طبيبا ضابطا برتبة عقيد في الجيش السوري في حرستا بريف دمشق مساء السبت.
أسماء الشوارعوذكرت الوكالة أن مجموعة إرهابية مسلحة اغتالت العقيد الطبيب هيثم يوسف اليونس في عيادته الخاصة بضاحية حرستا بريف دمشق.
وكانت الوكالة أفادت في وقت سابق بأن "المجموعات المسلحة" استهدفت في الشهرين الماضيين عددا من الكفاءات العلمية السورية، بينهم ستة طيارين وضابط فني وأستاذة بجامعة البعث في حمص ومهندس في الهندسة النووية ورئيس قسم جراحة الصدر بالمستشفى الوطني في حمص.
إلى ذلك قال رئيس الرابطة السورية للدفاع عن حقوق الإنسان المعارضة عبد الكريم ريحاوي، إن الحكومة السورية غيرت أسماء بعض الشوارع لتضليل البعثة العربية، وذلك بعد علمها بالشوارع التي ستزورها.
وأوضح ريحاوي أن الحكومة السورية استبقت اللجنة العربية ونقلت المعتقلين الذين يزيد عددهم على 70 ألف معتقل، للثكنات العسكرية التي تمنع زيارتها منعا باتا.
Blogger comment:
He kept silent for long time then he spelled out injustice. That is what the Arab tyrants did they stood for long time doing nothing meeting and meeting while the Syrians were killed then came with the great decision to send observers. You can easily observe what Bashar did over the you tube and all over the Internet. This is still a more wicked act and deception of you to support Bashar and keep him in power. My strong feeling is there will be Al Qada like and not Al Qada fighters who will bring you down since the Syrian blood is not cheap. Qardawi has to choose the people or the tyrants. It is very clear to all Sunni Muslims that the Oil tyrants are very wicked if you do not see that it is your own problem and not ours.
Al Mahdi Al Muntazer
Sunday, December 25, 2011
The Criminal Bashar and his Arab Tyrants Protectors
سورياالمخابرات السوريه هي المسئوله عن التفجيرين والقتلى هم من الذين ماتوا تحت التعذيب وتم دفنهم بسرعة حتى لا تعرف هوياتهم !!69MohammadGermanyلا حول ولا قوة إلا بالله الى الآن الأنظمة العربية تتهبل وقاعدين يبعثو مراقبين قال، من متى يا عرب...يعني بعد ما قتل الآلاف، هذا الشيء حفزهم يرسلوا مراقبين...ممكن لو قتل 5 مليون وقتها بيفكروا يعملو إشي، وبرضو مش مضمون لأنهم كلهم أولاد عيلة ومدرسة واحدة، مدرسة الظلم والذل والتخلف والجهل. اللهم لا تجعل للظالمين على المؤمنين والأبرياء سبيلا والله إني حزين بسم الله الرحمن الرحيم (ولا تحسبن الله غافلا عما يعمل الظالمون). سيأتي يوم على الحكام الظلمة يقولون يا ليتني كنت ترابا.68lمحمودالفهد ابن اسماعيلحلب مدينة هنانوهل من المعقول القيادة السوري انتفجر اقوى فرع من اجل التمثيل معقول كل هشي انو الدماء السوري رخيص على القيادة عربي سوري حلبي الى الابديا اسد67سميح ابو شطيطقرار روسيا والتفجرينالتفجرين اتيا وتزامنا مع وصول بعثة الجامعة العربية، فالنظام يريد أن يخيف المراقبين من التجوال في انحاء سوريا . الشيء الاخر صنع هذه التمثيلية كي يؤكد أن هناك قاعدة وعصابات مسلحة. هذا ماردده المعلم والمقداد بأن هناك ماسيثبت صدق النظام قبل مجيئ البقعثة. الشق الثاني والأهم هو التماشي مع مقترحات روسية بإدانة العنف من الطرفين. والتفجير بنظرهم اثبات على العنف من المعارضة. والمضحك هنا أن الدول الغربية ادانت الحادث متعاطفة مع الحكومة السورية . وهذا مااراده النظام من تمرير وخبث لتمثيلية التفجيرين. فإذا جامحمد العربيغباء نظام السد- على هامان يافرعون!من كثرة غباء النظام السوري المجرم هو أنه دفن جثث الضحايا على وجه السرعة ودون أن يسلمهم لذويهم. يعني لو كان هؤلاء الضحايا فعلا من المدنيين المارة قرب مقر أمني محصن فلماذا لم يتسلم الأهالي جثث ضحاياها؟ ومنذ متى كان النظام يأخذ على عاتقه دفن الأموات. هؤلاء مساجين سياسيين تم وضعهم في تلك الأبنية ومن ثم قاموا بتفجيرها.62خالد خالد عبداللةسورياأنا كنت واقف في ساحةكفرسوسة :تقريباًبعد ساعة من الأنفجار جاء وفد الجامعة العربية في مقدمتهم سيارة مكتوب عليهاالمراسم و خلفهاثلاثةسيارات سوداء ومرفقة لهم :وأقيمة صلاة الجمعة في جامع رفاعي بلدوار وكان السير ماشي بلدوار لو أنهم مو هنن عملينها لكانه أي مخلوق ما دخل على منطقة الدوار بعد العملية61علي الديكgermanyهذين التفجيرين من فعل النظام الفاسد في سورية حتى يدخل الرعب في قلب المراقبين من الجامعة العربية ويعيق عملهم ليتسنى له المضي بارتكاب جرائمه الشنيعةسورياآخر ايامك يا بشار, والله كل هذه التمثيليات من تفجيرات وفبركة جماعات ارهابية لن تنفع, وعلى العكس سوف تفضح بالاخر وسوف يفقد النظام كل مصداقيته, وسوف لن يصدق احد اي شيء منه حتى لو كان صادق في بعض الامور...58Abu Alabedنصيحة للشعب السورييجب على الشعب السوري أن يعي أمراً مهماً وهو أن الجامعة العربية إن إهتمت لأمره وقدمت له العون فسيحصل الشعب السوري في أحسن الأحوال على على ماحصل عليه اليمنيون المساكين اللذين أضاع عليهم العرب (بتواطئهم مع الفاسد علي صالح) الثورة والتفوا على الشعب اليمني...لذا أؤكد أنه لاسبيل لتحقيق التغيير الحقيقي في سوريا إلا أن يعتمد السوريون من بعد الله على أنفسهم فقط ..فقط ..فقط57سوري حرّدمشقأي إخوان مسلمين وأي قاعدة، حيل رخيصة من النظام وأزلامه وكشفت في أقل من 24 ساعة عندما تبنى الموقع المفبرك للأخوان أنه من صناعة بشار الأسد وشبيحته الألكتونية. أولاً سارعو لإتهاك القاعدة، ثم تشييع سريع وثم الإخوان. الحمدلله اننا لسنا في الثمانينيات ولايخفى شيء على أحد والحقيقة ظاهرة للجميع. تخبط كيفما تريد يا بشار فإنك ساقت لامحال بإذن الله أنت ومن معك الذين سيكونون أول من ينقلب عليك.56سوري فقطسورياأتعجب من قناة الجزيره كيف تضع عنوان المقال هكذا ( فشل مجلس الأمن بمعاقبة سوريه) بدل ان تضع ( فشل مجلس الأمن بالتوصل لاتفاق بشأن الازمه السوريه) و الجميع يكتبون من دون ان يلاحظوا هذا ، صدقوني كل اللذين يكتبون هنا سوريون مقيمون خارج سوريه او عربا حاقدين على سوريه ، و جماعة الاخوان المسلمين هم من قاموا بتفجيرات دمشق لأنهم وصول الى طريق مسدود بإجبار دمشق على التحرك ضد النظام و قد عادوا الى أساليبهم كما في الثمانينات ، انهم اتهموا النظام و منه انهم أخافوا الشعب لكي يوقفوا مسيرة الحياة اليوميه .55علي الدومانيمجلس الامن يفش لانه فاشلهههه مجلس الامن يفش اذا كان المجلس الذي يدير العالم باسره فاشل ماذا تنتظرون ايها العرب الجالسون في بيوتكم تنوحون على اخوتكم في سوريا واليمن هل خدرتكم الجامعة العربية لماذا لا تنتفضون في كل بقاع الارض فصوتكم يسقط 6000 فيتو غربي لكنكم تخافون من بطش حكامكم لماذا لا تخرجون وتسمعون صوتكم الى كل العالم ؟؟؟ لا تلصقوا التهم بجامعة الدول العربية فهي في قمة فشلها وانتم في قمة خمولكم واخوتكم في سوريا يموتون والله الذي رفع السماء بلا عمد لولا ان الاعلام الحر والنزيه يقف الى جانبنا لابدنا عن بكرة ابينا(where is the Islamists in Egypt, they are standing with Iran who are anit-Sunni and supporting Bashar)54omri kurdقامشلوبعد هذا العدد الهائل من القتلى المدنيين لم يكتفي النظام فقد بدأ نظام الاسد باعتقال كل من يشك بامره من المجندي و الضباط الذين يريدون الانضمام الى الجيش الحر و ارسالهم الى مقرات اصبحت غير صالحه له لتفجيرها وارسال المراقبين اليها بقصد تفجير مخربين لكن كشف امر النظام من اول انفجارين في دمشق هل المراقبون سوف يكشفون هويت الفاعلي و متى ؟ هل سيرسل المراقبون الى المناطق الساخنه؟53arab manالمجلس لم يفشل ولكنهمتآمر ضد الشعب السوريلقد رأينا كيف تم الهجوم على العراق بدون اغلبة وكان هناك معارضين كثر ، والاغلبية مجمعة على ان النظام السوري مجرم ولكن عدم اتخاذ اي شىء ضده يدل على مدى عمالته ، والشعب السوري ذكي وهو يعي و يعلم بهذا ، ولكن الاسف على المتخاذلين والمتواطئين ضده، وان شاء الله النصر قريب.52حمويه بروحها ودمهاابوظبيالنصر قادم والشعب السوري لا يحتاج الجامعة العربية ولا غيرها لتحرير نفسه من هالنظام الفاسد فلتدافع روسيا عن نفسها لان الروس خرجوا للتظاهر أيضاً ولتنام الجامعة العربية في سباتها الشتوي وليحيا الجيش الحر واصمدوا أمام هالطاغية وأعوانه واعتذر أني لم أتواجد في داخل سوريا لأضحي بنفسي من أجل وطنا وترابنا الغالي ولكن وعد مني العودة من أجل إعمار سوريا الحرة الأبية51جوانقامشلو6000 شهيد من المواطنين العزل 40000 معتقل يواجون الموت اليومي والاف الاف من المشردين والاجئين ولا حياة لمن تنادي وهنا تفجيرين مستنعين من النظام عليه كل البصمات والاهداف والنتائج من طرف النظام القاتل لشعبه45انسان حرارض الله الواسعةدعونا من الكلام عن مطامع الغرب في الوطن العربي..... هذه فهمناها المهم انه هناك شعب ثار من اجل الحرية والكرامة والديمقراطية وهو يتعرض لاحدى ابشع انواع الابادات الجماعية التي عرفها التاريخ من قبل نظام سفاح همجي لاهم له سوى البقاء في السلطة ولو على انهار من دماء شعبه اما روسيا فهي اكبر بلد مجرم عرفه التاريخ ناهيك عن الحقد الدفين الذي تحمله تجاه كل ماهو عربي.44الرفاعيإفتراس الثور الأبيضما نشهده في مجلس الأمن هوا صراع ذئاب من أجل إفتراس الثور الأبيض * فلا الغرب ولا روسيا ولا حتى تركيا يهمهم سوا المصالح * ادعوا الله ان يصلح حال المسلمين العرب ويوحد صفوفهم *43عمر فاروق عليالأردنغريبه ! مجلس الأمن يفشل في إدانه إسرائيل و و و سوريا . .. بدون تعليق . .Hamahاصبح عندي قناعة ان من يدافع عن نظام بشار القاتل هو اما مخابرات او لديه بآلهة منغولية بسبب سياسة التجهيل و التي أتت ثمارها الان37اسامةلندنما ماهية ما يحدث؟ قتل الشعب السوري العظيم الذي يضحي بكل شيء من اجل الحرية. الثورة السورية تلد من جديد كل يوم، ولو قارنها بالثورات العربية الأخرى لوجدنها فريدة من نوعها. الشعب نطق وحدد المحرمات التي منها عدم تدخل الاجنبي، لكن إلى متى سيقاوم؟بالطبع إلى آخر ذرة فيه. الغريب في الامر أن النظام السياسي السوري الحالي والمعارضة السورية لم يصلا إلى درجة نضج الشعب.الاجابة الطبيعة على السؤال المطروح في البداية: إن نهاية الثورة السورية وهو حقا البداية الحقيقة لعصر التنوير في الوطن العربي.36؟؟؟؟؟؟؟؟؟؟؟amanقمة في الشفقه على نظام فشل بكل معنى الكلمه حتى تحاول اقناع العالم انها مهدده من قبل جهات خفيه من كوكب المريخ , الى من يقول نحنا نسير وراء رغبات امريكا واسرائيل وهو كذلك نحن لا نسير حسب رغبات واهواء قادة العالم الغربي بل نحنا قررنا ان نعيش بالكرامة الباقية لكل الطوائف ليس طائفه على حساب طائفه اخرى ,سوريا الله حاميها35Tariqmarocهاذا ما كانت تبحث عنه الجامعة العربية تفجيرات عصابة الأسد بعد كل المهل التي أعطتها للحكومة و هذا بوضوح مشاركة في الجريمة34مصطفىالمغرب(***)الجامعة العربية قتلت الشعب السوري33عبود الشاميقلعة الصمود والتصدي.. قالوا!تعليق 22 أضحكني فعلاً! وخصوصاً أن صاحبه يسكن في مونتريال..تراه إما مخابرات للنظام السوري يتجسس على السوريين والعرب في كندا، أو ماسح جوخ هربان من سوريا لكسب العيش، لأن الأسد وعصابته لم يبقوا للشعب السوري شيئاً في بلده!32العامديهههصديق ولا صديق انفجارين وقعا اليوم الجمعة في العاصمة دمشق. مجموعة من الأسرى تخطيط بشار الأسد لى تمويه على وفود بعثة المراقبة إلى سوريا وعلى لعام كله31سوريسورياأخواني العرب ... عسى أن لا أكون متشائماً ... لكن... ذهبت سوريا ... بفضلكم وفضل الغرب والشرق أمريكا وروسيا والأوربيين والصينيين ووووووووو... اللي مضيع وطن وين الوطن يلقاه6سوري حرسوريا-دمشقالتفجير من هو من صنع المخابرات السورية وهذا امر معروف النظام بدا حتى التفجير في بعض اتباعه حتى يظهر للعالم انه مسكين اسلوب قديم وقذر لا ينفك عن استخدامه حافظ والان ابنه بشار5محمدفلسطيناولا,هل حقا لمجلس الأمن نية في معاقبة النظام السوري?!شام شريفالاسد الاب والابن قتلوا من السوريين اكثر مما قتله العدو الاسرائيلي .... وحرية للابد غصب عنك يا أسد(Israel never killed its own people for calling for freedom) .1حملة ابادة و تطهير عرقي في بابا عمرالمراقبون في تشييع الضحايا وبابا عمر تقصف يا عرب!!وقدّم المجلس تعازيه لأسر الضحايا وللشعب السوري؟؟؟؟؟؟؟ وهل أعلنت الحكومة عن اسماء الضحايا ؟؟؟؟ ام ان هذا يعزز الشكوك حول تخلصها من مدنيين معتقلين من قبلها
Pope prays for Syria and Myanmar in Christmas message
By the CNN Wire Staff
updated 9:07 AM EST, Sun December 25, 2011
Pope Benedict XVI delivers his annual Christmas message.
STORY HIGHLIGHTS
NEW: The pope urges the international community to help the hungry in Africa
Benedict calls for an end to the violence in Syria after more than 5,000 are killed
The faithful pack St. Peter's Square on a glorious sunny day
A Nativity scene is unveiled in St. Peter's Square
Vatican City (CNN) -- Pope Benedict XVI prayed for peace in Syria, reconciliation in Myanmar, and comfort in flood-stricken Thailand and the Philippines in his annual Christmas message "To the City and the World" on Sunday.
Addressing a packed St. Peter's Square on a glorious sunny day, the pope pleaded with God to "bring an end to the violence in Syria, where so much blood has already been shed."
More than 5,000 people have died in Syria since President Bashar al-Assad began a brutal crackdown in mid-March on anti-government protesters calling for his ouster, the United Nations said earlier this month.
In his Christmas morning speech, Benedict also urged the international community to help those suffering hunger and insecurity in the Horn of Africa, a reference to famine and violence in Somalia and Kenya.
Pope's Christmas message
The pope's reference to the Philippines came as the death toll from flooding there last week topped 1,000, with more than 1,000 more missing.
He also prayed for peace and reconciliation between Israelis and Palestinians, and in Iraq, Afghanistan and South Sudan, and wished "renewed vigor" to those striving for the common good across the Arab world after this year's revolutions.
The speech, called "Urbi et Orbi" in Latin, came a day after the pope delivered a homily that focused on the "essence" of the holiday rather than the "commercial celebration" it has become.
"Today Christmas has become a commercial celebration, whose bright lights hide the mystery of God's humility, which in turn calls us to humility and simplicity," the pope said during Mass on Christmas Eve. "Let us ask the Lord to help us see through the superficial glitter of this season, and to discover behind it the child in the stable in Bethlehem, so as to find true joy and true light."
The 84-year-old pope, presiding over his seventh Mass as pontiff, also conjured up an image of the Church of the Nativity in Bethlehem, explaining that visitors must bend down to enter its low opening, drawing a tie to what followers of Christ must do to find their faith.
"If we want to find the God who appeared as a child, then we must dismount from the high horse of our 'enlightened' reason," he said. "... In this spirit let us celebrate the liturgy of the holy night, let us strip away our fixation on what is material, on what can be measured and grasped."
The pope started off Saturday's celebrations by lighting a peace candle in the window of his study during the unveiling of a larger-than-life Nativity scene in St. Peter's Square. The scene, at 23 feet high and 82 feet wide, is dedicated to the Virgin Mary, according to the Vatican's news agency.
Thousands poured into the square and St. Peter's Basilica ahead of the midnight Mass, which was actually held at 10 p.m. this year. Before his homily, the aging pontiff rode down St. Peter's long aisle on a wheeled platform, waving to worshippers.
updated 9:07 AM EST, Sun December 25, 2011
Pope Benedict XVI delivers his annual Christmas message.
STORY HIGHLIGHTS
NEW: The pope urges the international community to help the hungry in Africa
Benedict calls for an end to the violence in Syria after more than 5,000 are killed
The faithful pack St. Peter's Square on a glorious sunny day
A Nativity scene is unveiled in St. Peter's Square
Vatican City (CNN) -- Pope Benedict XVI prayed for peace in Syria, reconciliation in Myanmar, and comfort in flood-stricken Thailand and the Philippines in his annual Christmas message "To the City and the World" on Sunday.
Addressing a packed St. Peter's Square on a glorious sunny day, the pope pleaded with God to "bring an end to the violence in Syria, where so much blood has already been shed."
More than 5,000 people have died in Syria since President Bashar al-Assad began a brutal crackdown in mid-March on anti-government protesters calling for his ouster, the United Nations said earlier this month.
In his Christmas morning speech, Benedict also urged the international community to help those suffering hunger and insecurity in the Horn of Africa, a reference to famine and violence in Somalia and Kenya.
Pope's Christmas message
The pope's reference to the Philippines came as the death toll from flooding there last week topped 1,000, with more than 1,000 more missing.
He also prayed for peace and reconciliation between Israelis and Palestinians, and in Iraq, Afghanistan and South Sudan, and wished "renewed vigor" to those striving for the common good across the Arab world after this year's revolutions.
The speech, called "Urbi et Orbi" in Latin, came a day after the pope delivered a homily that focused on the "essence" of the holiday rather than the "commercial celebration" it has become.
"Today Christmas has become a commercial celebration, whose bright lights hide the mystery of God's humility, which in turn calls us to humility and simplicity," the pope said during Mass on Christmas Eve. "Let us ask the Lord to help us see through the superficial glitter of this season, and to discover behind it the child in the stable in Bethlehem, so as to find true joy and true light."
The 84-year-old pope, presiding over his seventh Mass as pontiff, also conjured up an image of the Church of the Nativity in Bethlehem, explaining that visitors must bend down to enter its low opening, drawing a tie to what followers of Christ must do to find their faith.
"If we want to find the God who appeared as a child, then we must dismount from the high horse of our 'enlightened' reason," he said. "... In this spirit let us celebrate the liturgy of the holy night, let us strip away our fixation on what is material, on what can be measured and grasped."
The pope started off Saturday's celebrations by lighting a peace candle in the window of his study during the unveiling of a larger-than-life Nativity scene in St. Peter's Square. The scene, at 23 feet high and 82 feet wide, is dedicated to the Virgin Mary, according to the Vatican's news agency.
Thousands poured into the square and St. Peter's Basilica ahead of the midnight Mass, which was actually held at 10 p.m. this year. Before his homily, the aging pontiff rode down St. Peter's long aisle on a wheeled platform, waving to worshippers.
Tantweey has to answer us and quickly if this is true that the Army is persecuting Egyptians particularly women
الرئيسية » الأخبار الرئيسية
بالفيديو.. تفاصيل الاعتداء على "المعيدة" التي رفضت زيارة المشير
الأحد, 25 ديسمبر 2011 - 01:42 pm عدد الزيارات: 159
6
هند بالمحكمة
. قالت فريال حسن المحامية الخاصة بهند بدوى المعيدة بجامعة بنها التفاصيل الكاملة للاعتداءات التي تعرضت لها موكلتها علي أيدي قوات الجيش في ميدان التحرير خلال الأحداث الأخيرة والتي وصلت الي حد تعرضها للصعق بالكهرباء وأكثر من 20 غرزة بالرأس، وتورم في القدمين وعجزت بعدها عن المشي فى مستشفى كوبرى القبة العسكرى.وأضافت فريال خلال لقاءها مع دينا عبد الرحمن على قناة التحرير أن الغرز التى فى رأسها التهبت، كما أن جسمها مشوه بالصواعق الكهربائية، وأشارت الي أن هند روت لها أن الجنود كانوا يكسرون عليها “نشابات خشب” خيرزانات، وكان الضابط حسام الدين محمد حسن يقول لها أنه يريد ان يجرب عليها هذه النشابات ليرى ماذا ستفعل بجسدها وشكل الديكور الذى ستتركها أثارها.وأضافت أنه تم كسر إصبعين من أصابعها جراء ضربها بالعصيان التى كانت بحوزة جنود الجيش، قبل أن تزداد تلك الاعتداءات عقب رفضها لدخول المشير محمد حسين طنطاوي رئيس المجلس الأعلي للقوات المسلحة الي غرفتها لزيارتها ضمن جولته للاطمئنان علي المصابين في أحداث فض اعتصام مجلس الوزراء .وأكدت المحامية “أنه تم نقل هند فى عربة ترحيلات ولم تنقل بالإسعاف، رغم وجود كل هذه الإصابات وتم إلقاؤها فى الحجز على البلاط من 11 صباحا حتى 10 مساء فى محكمة التجمع الخامس، وتم نقلها بعد ذلك بشق الأنفس بعد استئذان القاضى لتنام على دكة خشب فى القاعة، وعندما اردنا أن تدخل الحمام رفض الضباط حتى يأذن القاضى” .وقالت “آنه تم إخلاء سبيل جميع المتهمين وهى معهم، وعندما أردنا أن نفتح التحقيق لانها مجنى عليها، تم رفض هذا الطلب وقيل أنها متهمة وعندما أردنا أن ناخذها معنا من المحكمة نظرا لإصابتها البالغة رفض القاضى وقال لابد ان تذهب الى القسم، وعندما أردنا أن ننقلها فى عربة إسعاف او فى سيارتي الخاصة رفض ضباط الشرطة. مشيرة على انه تم كلبشتها في السرير .وأشارت فريال الي أنهم وجهوا لها اتهام بالاعتداء على أفراد الجيش والشرطة، وكتب القائم بالتحقيق من تلقاء نفسه أن المتهمين أنكروا جميعا هذه الاتهامات.وعلقت المحامية أن هند بدوى معيدة بالجامعة وتحضر الماجستير، وقالت إن أهلها لا يصدقون أنها لم تتعرض للإعتداء عليها جنسياً، وقد أخذتها عائلتها الى بلدهم، كما أن ماحدث لها الأن قد تسبب فى فضيحة لها ودمر مستقبلها.شاهد الفيديو :
Blogger comment:
The Islamists had it very easy the Egyptian revolution is the fruit of the Egyptians sacrifice and actually Muslims Brothers did not engage except late and Salafi too late in the revolution. It is actually the moderates who played a lot of politics in America and over the west to say to them that you created the extremists. We were able to have very drastic change in the west from supporting our tyrants for decades and did not even have a plan to our freedom except if it has many things to their benefits particularly oil to stand with us against the tyrants. I do not know what the Islamists have in talks with the Military council but it looks that all Egyptians want them to go away the longer they stay the great the harm. Most of them were Mubarak men and no glory for them it is a revolution of the people and they are trying to hijack it. They were able to exit more quickly and with dignity but as you see they are dragging on and dragging people in the streets. No one of the military council had the gut to stand to Mubarak. Compare that by me who stood to Mubarak and the tyrants for years and I did put my life on the line. No one will spoil the Egyptian revolution of the Muslims and Christians of Egypt and we will win. Merry Christmas and happy new year everyone, one of the salafi who were fearful to stand against Mubarak will tell you see he is saying Merry Christmas he is pro-America. The truth is I am pro-Christ man and read religion and politics.
بالفيديو.. تفاصيل الاعتداء على "المعيدة" التي رفضت زيارة المشير
الأحد, 25 ديسمبر 2011 - 01:42 pm عدد الزيارات: 159
6
هند بالمحكمة
. قالت فريال حسن المحامية الخاصة بهند بدوى المعيدة بجامعة بنها التفاصيل الكاملة للاعتداءات التي تعرضت لها موكلتها علي أيدي قوات الجيش في ميدان التحرير خلال الأحداث الأخيرة والتي وصلت الي حد تعرضها للصعق بالكهرباء وأكثر من 20 غرزة بالرأس، وتورم في القدمين وعجزت بعدها عن المشي فى مستشفى كوبرى القبة العسكرى.وأضافت فريال خلال لقاءها مع دينا عبد الرحمن على قناة التحرير أن الغرز التى فى رأسها التهبت، كما أن جسمها مشوه بالصواعق الكهربائية، وأشارت الي أن هند روت لها أن الجنود كانوا يكسرون عليها “نشابات خشب” خيرزانات، وكان الضابط حسام الدين محمد حسن يقول لها أنه يريد ان يجرب عليها هذه النشابات ليرى ماذا ستفعل بجسدها وشكل الديكور الذى ستتركها أثارها.وأضافت أنه تم كسر إصبعين من أصابعها جراء ضربها بالعصيان التى كانت بحوزة جنود الجيش، قبل أن تزداد تلك الاعتداءات عقب رفضها لدخول المشير محمد حسين طنطاوي رئيس المجلس الأعلي للقوات المسلحة الي غرفتها لزيارتها ضمن جولته للاطمئنان علي المصابين في أحداث فض اعتصام مجلس الوزراء .وأكدت المحامية “أنه تم نقل هند فى عربة ترحيلات ولم تنقل بالإسعاف، رغم وجود كل هذه الإصابات وتم إلقاؤها فى الحجز على البلاط من 11 صباحا حتى 10 مساء فى محكمة التجمع الخامس، وتم نقلها بعد ذلك بشق الأنفس بعد استئذان القاضى لتنام على دكة خشب فى القاعة، وعندما اردنا أن تدخل الحمام رفض الضباط حتى يأذن القاضى” .وقالت “آنه تم إخلاء سبيل جميع المتهمين وهى معهم، وعندما أردنا أن نفتح التحقيق لانها مجنى عليها، تم رفض هذا الطلب وقيل أنها متهمة وعندما أردنا أن ناخذها معنا من المحكمة نظرا لإصابتها البالغة رفض القاضى وقال لابد ان تذهب الى القسم، وعندما أردنا أن ننقلها فى عربة إسعاف او فى سيارتي الخاصة رفض ضباط الشرطة. مشيرة على انه تم كلبشتها في السرير .وأشارت فريال الي أنهم وجهوا لها اتهام بالاعتداء على أفراد الجيش والشرطة، وكتب القائم بالتحقيق من تلقاء نفسه أن المتهمين أنكروا جميعا هذه الاتهامات.وعلقت المحامية أن هند بدوى معيدة بالجامعة وتحضر الماجستير، وقالت إن أهلها لا يصدقون أنها لم تتعرض للإعتداء عليها جنسياً، وقد أخذتها عائلتها الى بلدهم، كما أن ماحدث لها الأن قد تسبب فى فضيحة لها ودمر مستقبلها.شاهد الفيديو :
Blogger comment:
The Islamists had it very easy the Egyptian revolution is the fruit of the Egyptians sacrifice and actually Muslims Brothers did not engage except late and Salafi too late in the revolution. It is actually the moderates who played a lot of politics in America and over the west to say to them that you created the extremists. We were able to have very drastic change in the west from supporting our tyrants for decades and did not even have a plan to our freedom except if it has many things to their benefits particularly oil to stand with us against the tyrants. I do not know what the Islamists have in talks with the Military council but it looks that all Egyptians want them to go away the longer they stay the great the harm. Most of them were Mubarak men and no glory for them it is a revolution of the people and they are trying to hijack it. They were able to exit more quickly and with dignity but as you see they are dragging on and dragging people in the streets. No one of the military council had the gut to stand to Mubarak. Compare that by me who stood to Mubarak and the tyrants for years and I did put my life on the line. No one will spoil the Egyptian revolution of the Muslims and Christians of Egypt and we will win. Merry Christmas and happy new year everyone, one of the salafi who were fearful to stand against Mubarak will tell you see he is saying Merry Christmas he is pro-America. The truth is I am pro-Christ man and read religion and politics.
Saturday, December 24, 2011
I Am Sorry for the Role I Played in Fallujah
From: common dreams
As a US marine who lost close friends in the siege of Fallujah in Iraq seven years ago, I understand that we were the aggressors
by Ross Caputi
It has been seven years since the end of the second siege of Fallujah – the US assault that left the city in ruins, killed thousands of civilians, and displaced hundreds of thousands more; the assault that poisoned a generation, plaguing the people who live there with cancers and their children with birth defects.
It has been seven years and the lies that justified the assault still perpetuate false beliefs about what we did.
The US veterans who fought there still do not understand who they fought against, or what they were fighting for.
US soldiers return to their barracks at a military base outside Fallujah, Iraq, in 2004. Photograph: Stefan Zaklin/EPAI know, because I am one of those American veterans. In the eyes of many of the people I "served" with, the people of Fallujah remain dehumanized and their resistance fighters are still believed to be terrorists. But unlike most of my counterparts, I understand that I was the aggressor, and that the resistance fighters in Fallujah were defending their city.
It is also the seventh anniversary of the deaths of two close friends of mine, Travis Desiato and Bradley Faircloth, who were killed in the siege. Their deaths were not heroic or glorious. Their deaths were tragic, but not unjust.
How can I begrudge the resistance in Fallujah for killing my friends, when I know that I would have done the same thing if I were in their place? How can I blame them when we were the aggressors?
It could have been me instead of Travis or Brad. I carried a radio on my back that dropped the bombs that killed civilians and reduced Fallujah to rubble. If I were a Fallujan, I would have killed anyone like me. I would have had no choice. The fate of my city and my family would have depended on it. I would have killed the foreign invaders.
Travis and Brad are both victims and perpetrators. They were killed and they killed others because of a political agenda in which they were just pawns. They were the iron fist of American empire, and an expendable loss in the eyes of their leaders.
I do not see any contradiction in feeling sympathy for the dead US Marines and soldiers and at the same time feeling sympathy for the Fallujans who fell to their guns. The contradiction lies in believing that we were liberators, when in fact we oppressed the freedoms and wishes of Fallujans. The contradiction lies in believing that we were heroes, when the definition of "hero" bares no relation to our actions in Fallujah.
What we did to Fallujah cannot be undone, and I see no point in attacking the people in my former unit. What I want to attack are the lies and false beliefs. I want to destroy the prejudices that prevented us from putting ourselves in the other's shoes and asking ourselves what we would have done if a foreign army invaded our country and laid siege to our city.
I understand the psychology that causes the aggressors to blame their victims. I understand the justifications and defence mechanisms. I understand the emotional urge to want to hate the people who killed someone dear to you. But to describe the psychology that preserves such false beliefs is not to ignore the objective moral truth that no attacker can ever justly blame their victims for defending themselves.
The same distorted morality has been used to justify attacks against the native Americans, the Vietnamese, El Salvadorans, and the Afghans. It is the same story over and over again. These people have been dehumanized, their God-given right to self-defense has been delegitimized, their resistance has been reframed as terrorism, and US soldiers have been sent to kill them.
History has preserved these lies, normalized them, and socialised them into our culture: so much so that legitimate resistance against US aggression is incomprehensible to most, and to even raise this question is seen as un-American.
History has defined the US veteran as a hero, and in doing so it has automatically defined anyone who fights against him as the bad guy. It has reversed the roles of aggressor and defender, moralized the immoral, and shaped our societies' present understanding of war.
I cannot imagine a more necessary step towards justice than to put an end to these lies, and achieve some moral clarity on this issue. I see no issue more important than to clearly understand the difference between aggression and self-defense, and to support legitimate struggles. I cannot hate, blame, begrudge, or resent Fallujans for fighting back against us. I am sincerely sorry for the role I played in the second siege of Fallujah, and I hope that some day not just Fallujans but all Iraqis will win their struggle.
Ross Caputi, 27, served as a US marine from 2003 to 2006. He took part in the second battle of Fallujah in November 2004, which made him question the morality and the justice of the Iraq war. He says he "came out of Fallujah feeling like a terrorist". He became openly critical of the military and was discharged from the army in 2006. He is currently a student at Boston University. He is a co-founder of the Justice for Fallujah Project. In October 2011, he signed a soldiers' declaration with 21 other US and British military veterans, which was delivered to David Cameron in Downing Street, calling for the 'war on terror' to be ended and all foreign troops to come home.
more Ross Caputi
As a US marine who lost close friends in the siege of Fallujah in Iraq seven years ago, I understand that we were the aggressors
by Ross Caputi
It has been seven years since the end of the second siege of Fallujah – the US assault that left the city in ruins, killed thousands of civilians, and displaced hundreds of thousands more; the assault that poisoned a generation, plaguing the people who live there with cancers and their children with birth defects.
It has been seven years and the lies that justified the assault still perpetuate false beliefs about what we did.
The US veterans who fought there still do not understand who they fought against, or what they were fighting for.
US soldiers return to their barracks at a military base outside Fallujah, Iraq, in 2004. Photograph: Stefan Zaklin/EPAI know, because I am one of those American veterans. In the eyes of many of the people I "served" with, the people of Fallujah remain dehumanized and their resistance fighters are still believed to be terrorists. But unlike most of my counterparts, I understand that I was the aggressor, and that the resistance fighters in Fallujah were defending their city.
It is also the seventh anniversary of the deaths of two close friends of mine, Travis Desiato and Bradley Faircloth, who were killed in the siege. Their deaths were not heroic or glorious. Their deaths were tragic, but not unjust.
How can I begrudge the resistance in Fallujah for killing my friends, when I know that I would have done the same thing if I were in their place? How can I blame them when we were the aggressors?
It could have been me instead of Travis or Brad. I carried a radio on my back that dropped the bombs that killed civilians and reduced Fallujah to rubble. If I were a Fallujan, I would have killed anyone like me. I would have had no choice. The fate of my city and my family would have depended on it. I would have killed the foreign invaders.
Travis and Brad are both victims and perpetrators. They were killed and they killed others because of a political agenda in which they were just pawns. They were the iron fist of American empire, and an expendable loss in the eyes of their leaders.
I do not see any contradiction in feeling sympathy for the dead US Marines and soldiers and at the same time feeling sympathy for the Fallujans who fell to their guns. The contradiction lies in believing that we were liberators, when in fact we oppressed the freedoms and wishes of Fallujans. The contradiction lies in believing that we were heroes, when the definition of "hero" bares no relation to our actions in Fallujah.
What we did to Fallujah cannot be undone, and I see no point in attacking the people in my former unit. What I want to attack are the lies and false beliefs. I want to destroy the prejudices that prevented us from putting ourselves in the other's shoes and asking ourselves what we would have done if a foreign army invaded our country and laid siege to our city.
I understand the psychology that causes the aggressors to blame their victims. I understand the justifications and defence mechanisms. I understand the emotional urge to want to hate the people who killed someone dear to you. But to describe the psychology that preserves such false beliefs is not to ignore the objective moral truth that no attacker can ever justly blame their victims for defending themselves.
The same distorted morality has been used to justify attacks against the native Americans, the Vietnamese, El Salvadorans, and the Afghans. It is the same story over and over again. These people have been dehumanized, their God-given right to self-defense has been delegitimized, their resistance has been reframed as terrorism, and US soldiers have been sent to kill them.
History has preserved these lies, normalized them, and socialised them into our culture: so much so that legitimate resistance against US aggression is incomprehensible to most, and to even raise this question is seen as un-American.
History has defined the US veteran as a hero, and in doing so it has automatically defined anyone who fights against him as the bad guy. It has reversed the roles of aggressor and defender, moralized the immoral, and shaped our societies' present understanding of war.
I cannot imagine a more necessary step towards justice than to put an end to these lies, and achieve some moral clarity on this issue. I see no issue more important than to clearly understand the difference between aggression and self-defense, and to support legitimate struggles. I cannot hate, blame, begrudge, or resent Fallujans for fighting back against us. I am sincerely sorry for the role I played in the second siege of Fallujah, and I hope that some day not just Fallujans but all Iraqis will win their struggle.
Ross Caputi, 27, served as a US marine from 2003 to 2006. He took part in the second battle of Fallujah in November 2004, which made him question the morality and the justice of the Iraq war. He says he "came out of Fallujah feeling like a terrorist". He became openly critical of the military and was discharged from the army in 2006. He is currently a student at Boston University. He is a co-founder of the Justice for Fallujah Project. In October 2011, he signed a soldiers' declaration with 21 other US and British military veterans, which was delivered to David Cameron in Downing Street, calling for the 'war on terror' to be ended and all foreign troops to come home.
more Ross Caputi
The Liberation of Syria comes from Liberation of Qatar and Saudi You hear Qaradawi hypocrite
مجلس الأمن يفشل بمعاقبة النظام السوري
المجلس قدم تعازيه لذوي ضحايا تفجيري دمشق دون الإشارة للحكومة السورية (الفرنسية)
دان مجلس الأمن الدولي التفجيرين اللذين استهدفا مقرين أمنيين في دمشق الجمعة، وقدّم المجلس تعازيه لأسر الضحايا وللشعب السوري، دون إشارة للحكومة السورية. لكن المجلس فشل في تمرير مشروع قرار جديد قدمته روسيا، حيث عارضته الدول الغربية لعدم تضمنه عقوبات على النظام.
وكانت الحكومة السورية قالت إن التفجيرين، اللذين استهدفا مقرين أمنيين في منطقة كفر سوسة في دمشق وأديا إلى مقتل 44 شخصا وجرح 166 آخرين على الأقل، يحملان بصمات تنظيم القاعدة.
في المقابل، اتهم المجلس الوطني السوري المعارض النظامَ السوري بتدبير التفجيرين، وقال في بيان عبر صفحته على فيسبوك إن التفجيرين يعبران عن "سلوك النظام وتفكيره الدموي والإجرامي".
وأشار البيان إلى أن التفجيرين "تزامنا مع بدء وصول المراقبين العرب للكشف عن جرائم النظام وعمليات القتل التي يقوم بها بحق المدنيين والمتظاهرين السلميين".
إدانة مجلس الأمن "بأشد العبارات الهجومين الإرهابيين" جاءت في بيان صدر بعد مفاوضات شاقة بين أعضاء المجلس.
وقال البيان إن أعضاء المجلس يعبرون عن تعازيهم الصادقة لضحايا هذه "الأعمال المقيتة ولأسرهم ولشعب سوريا". وعادة يعتمد المجلس صيغة واحدة لإدانة "الهجمات الإرهابية" تعبر عن التعاطف مع الحكومة.
وفد المراقبين العرب تفقد موقعي تفجيري دمشق (الفرنسية)التفجيران والمراقبونمن جهته قال أحمد بن حلي نائب الأمين العام لجامعة الدول العربية إن تفجيريْ دمشق جريمة خطيرة قد تؤثر على مهمة بعثة المراقبين العرب إلى سوريا.
كما دانت واشنطن بشدة التفجيرين، وشدد المتحدث باسم وزارة الخارجية الأميركية مارك تونر في بيان على أهمية ألا تعيق هذه الهجمات العمل الدقيق لبعثة المراقبة التابعة لجامعة الدول العربية كي تتمكن من توثيق انتهاكات حقوق الإنسان وردعها بهدف حماية المدنيين.
بدوره عبّر الأمين العام للأمم المتحدة بان كي مون عن "قلق عميق" من تصاعد العنف في سوريا، وأكد المتحدث باسمه أنه على الأسد تطبيق خطة السلام التي تقدمت بها الجامعة العربية بالكامل لإنهاء عشرة أشهر من العنف في البلاد.
وفي روما أعربت إيطاليا عن قلقها إزاء استمرار أعمال العنف بسوريا، ونقلت وسائل إعلام إيطالية عن المتحدث باسم وزارة الخارجية الإيطالية قوله "نكرر دعوتنا بقوة للسلطات السورية كي توقف القمع العنيف وتقوم بتهيئة الظروف لعملية الانتقال السياسي السريع".
رفض المشروع الروسيفي غضون ذلك رفضت الدول الغربية مشروع قرار روسي بشأن الأزمة السورية، واعتبرت أنه يحتاج إلى الحزم الكافي حيال نظام الرئيس بشار الأسد.
ودعا السفراء الغربيون إلى فرض حظر على شحن الأسلحة إلى سوريا، كما رفضوا إصرار روسيا على المساواة بين المعارضة والقمع الذي تمارسه السلطات السورية.
السفراء الغربيون أكدوا أن مشروع القرار الروسي يحتاج الحزم الكافي حيال الأسد (الفرنسية)وقال السفير الألماني لدى المنظمة الدولية بيتر فيتيغ إن الدول الأوروبية تأمل أن يتضمن المشروع دعما أقوى لقرار الجامعة العربية التي فرضت عقوبات على سوريا.
وأضاف أنه ينبغي أن يدعو القرار إلى الإفراج عن السجناء السياسيين ويعبر بوضوح عن ضرورة إحالة مرتكبي انتهاكات حقوق الإنسان على القضاء، معتبرا المقترحات الروسية "غير كافية".
ورسم سفير روسيا فيتالي تشوركين حدود أي قرار مقبل بقوله في مؤتمر صحافي إنه إذا كان المطلوب هو إسقاط كل إشارة إلى العنف الصادر عن "المعارضة المتطرفة، فهذا لن يحدث". وأضاف "إذا كانوا يتوقعون من موسكو أن تفرض حظرا على الأسلحة فهذا لن يحدث".
وتابع تشوركين "نعلم تماما ماذا يعني حظر على السلاح. هذا يعني، وقد شهدناه في ليبيا، عدم السماح بتزويد الحكومة بالأسلحة، ولكنه (يعني) أن الجميع يستطيعون تقديم أسلحة إلى مجموعات معارضة".
ولكن هذا الرفض الغربي فتح جولة جديدة من الصراع بين موسكو وواشنطن اتسمت بتبادل لاذع للانتقادات بين سفيريْ البلدين.
وحمل تشوركين بعنف على سفيرة الولايات المتحدة سوزان رايس معتبرا أنها تستخدم ضده "مجرد حشو كلام من قاموس ستانفورد".
وكانت رايس، خريجة هذه الجامعة المخصصة للنخبة في كاليفورنيا، وصفت دعوة تشوركين إلى التحقيق في الضربات الجوية التي شنها حلف شمال الأطلسي في ليبيا بأنها "محاولة رخيصة" لتحويل الانتباه عن سوريا.
تعليقات القراء
التعليقات المنشورة لا تعبر عن رأي الجزيرة وإنما تعبر عن رأي أصحابها
35
Tariq
maroc
هاذا ما كانت تبحث عنه الجامعة العربية تفجيرات عصابة الأسد بعد كل المهل التي أعطتها للحكومة و هذا بوضوح مشاركة في الجريمة
34
مصطفى
المغرب
(***)الجامعة العربية قتلت الشعب السوري
33
عبود الشامي
قلعة الصمود والتصدي.. قالوا!
تعليق 22 أضحكني فعلاً! وخصوصاً أن صاحبه يسكن في مونتريال..تراه إما مخابرات للنظام السوري يتجسس على السوريين والعرب في كندا، أو ماسح جوخ هربان من سوريا لكسب العيش، لأن الأسد وعصابته لم يبقوا للشعب السوري شيئاً في بلده!
32
العامدي
ههه
صديق ولا صديق انفجارين وقعا اليوم الجمعة في العاصمة دمشق. مجموعة من الأسرى تخطيط بشار الأسد لى تمويه على وفود بعثة المراقبة إلى سوريا وعلى لعام كله
31
سوري
سوريا
أخواني العرب ... عسى أن لا أكون متشائماً ... لكن... ذهبت سوريا ... بفضلكم وفضل الغرب والشرق أمريكا وروسيا والأوربيين والصينيين ووووووووو... اللي مضيع وطن وين الوطن يلقاه
30
(***)
الى (***)
الى المعلق رقم (***) لا يحبيبي انت غلطان وما تعرف من السياسه الى (***) امريكاء تقتل الاخوان في اليمن وغزه ومصر لكن الان هي تعرف ان الاخوان هي صوت الشعوب لا محاله
29
shadi
USA
لم يبقى لروسيا حلفاء في الشرق الاوسط سوى ايران وسوريا ودفاع روسيا هو لحماية مصالحها ، روسيا فقدت الدول الاشتراكيه التي انفصلت عنها للاتحاد الاوروبي واصبحت محاصره وهي تدافع عن اخر حلفائها ولا تبالي من يكون ا، وهي نفس سياسة امريكا ويجب ان لا ننخدع بدعم امريكا والغرب وعلى قيادات الثوره ان تعي هذا الواقع وان تركز على الدعم من الداخل وتنظيم صفوفها وعدم اطلاق تصريحات سلبيه مثل تصريحات غليون قبل ايام والموقف الروسي سيتغير وما هو الا رساله لامريكا والغرب ان روسيا لا تهمش ويجب ان يكون لها دو
28
نصيرة أحمد
الوطن العربي
ما يسمى بالمعارضة ترتكب فظاعات و تتهم النظام. كل الأنظمة العربية دكتاتورية، لكن المعارضة هذه أسوأ بكثير و يتضح ذلك من تصريحاتها النارية و رفض الحوار من أجل الوصول إلى حل. ثم مضحك من يتهم النظام بتفجير دمشق، إذ ليس من مصلحته أن يؤزم الوضع. الجماعات هي التي خططت و نفذت ذلك مع وصول اللجنة ثم ادعت أن النظام هو من قام بذلك. لا أصدق، نواياكم صارت مكشوفة، بل مفضوحة.
27
عبد الباسط الدمشقي
بعون الله و عزيمتنا سوف يسقط النظام
النظام السوري تدعمه الماسونية الكبرى التي تريد أن يكون العالم بأسره تحت قبضتها لضمان أمن الصهيونية. هذا ما أكده مخلوف علنا و أعمال الاسد سرا. لذلك لن نرى تحركاً قوياً إلا كلمات رفع عتب من هنا و هناك من عرب و غربيين. حرب مظلمة ضد الاسلام تاخذ مسارها في سوريا و الهلال الشيعي هو أفضل حامي لاسرائيل الماسونية. أقسمنا على أسقط هذا النظام الفاشي ونعلم أن النصر من الله وحده. الله أكبر على كل متخاذل.
26
زياد نور الدين
الوطن العربي
من قام بهذا التفجير المروع ؟ من يقترح الإصلاحات ؟ أو من يرفض الحوار و يريد السطو على السلطة بكل الوسائل ؟ المنطق يقول أن من يناشد الناتو بالتدخل لتدمير سوريا كما دمرت ليبيا هو من قام بهذه الجريمة و على كل حال تصريحاتهم تؤكد ذلك. لا للجماعات الإرهابية، لا لسيناريو الجزائر. حرام عليكم يا هؤلاء !!!
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Blogger comment:
The King of Saudi is trying to make a union to the Gulf corrupted tyrants who are very pro-west and Pro-dictators. The union is to protect them against Iran and the Arab poor who are likely to invade them to have freedom and prosperity. The hypocrite Qardawi is presenting himself as the protector and the leader of the Muslims while he is working for the tyrants. Muslims are smart enough to know him and his masters. The saving of the Syrian people will come by liberation of the Arab gulf countries and discount this guy Qardawi. Funny enough he criticize the scholars of the oppressor tyrants while he is one of them.
المجلس قدم تعازيه لذوي ضحايا تفجيري دمشق دون الإشارة للحكومة السورية (الفرنسية)
دان مجلس الأمن الدولي التفجيرين اللذين استهدفا مقرين أمنيين في دمشق الجمعة، وقدّم المجلس تعازيه لأسر الضحايا وللشعب السوري، دون إشارة للحكومة السورية. لكن المجلس فشل في تمرير مشروع قرار جديد قدمته روسيا، حيث عارضته الدول الغربية لعدم تضمنه عقوبات على النظام.
وكانت الحكومة السورية قالت إن التفجيرين، اللذين استهدفا مقرين أمنيين في منطقة كفر سوسة في دمشق وأديا إلى مقتل 44 شخصا وجرح 166 آخرين على الأقل، يحملان بصمات تنظيم القاعدة.
في المقابل، اتهم المجلس الوطني السوري المعارض النظامَ السوري بتدبير التفجيرين، وقال في بيان عبر صفحته على فيسبوك إن التفجيرين يعبران عن "سلوك النظام وتفكيره الدموي والإجرامي".
وأشار البيان إلى أن التفجيرين "تزامنا مع بدء وصول المراقبين العرب للكشف عن جرائم النظام وعمليات القتل التي يقوم بها بحق المدنيين والمتظاهرين السلميين".
إدانة مجلس الأمن "بأشد العبارات الهجومين الإرهابيين" جاءت في بيان صدر بعد مفاوضات شاقة بين أعضاء المجلس.
وقال البيان إن أعضاء المجلس يعبرون عن تعازيهم الصادقة لضحايا هذه "الأعمال المقيتة ولأسرهم ولشعب سوريا". وعادة يعتمد المجلس صيغة واحدة لإدانة "الهجمات الإرهابية" تعبر عن التعاطف مع الحكومة.
وفد المراقبين العرب تفقد موقعي تفجيري دمشق (الفرنسية)التفجيران والمراقبونمن جهته قال أحمد بن حلي نائب الأمين العام لجامعة الدول العربية إن تفجيريْ دمشق جريمة خطيرة قد تؤثر على مهمة بعثة المراقبين العرب إلى سوريا.
كما دانت واشنطن بشدة التفجيرين، وشدد المتحدث باسم وزارة الخارجية الأميركية مارك تونر في بيان على أهمية ألا تعيق هذه الهجمات العمل الدقيق لبعثة المراقبة التابعة لجامعة الدول العربية كي تتمكن من توثيق انتهاكات حقوق الإنسان وردعها بهدف حماية المدنيين.
بدوره عبّر الأمين العام للأمم المتحدة بان كي مون عن "قلق عميق" من تصاعد العنف في سوريا، وأكد المتحدث باسمه أنه على الأسد تطبيق خطة السلام التي تقدمت بها الجامعة العربية بالكامل لإنهاء عشرة أشهر من العنف في البلاد.
وفي روما أعربت إيطاليا عن قلقها إزاء استمرار أعمال العنف بسوريا، ونقلت وسائل إعلام إيطالية عن المتحدث باسم وزارة الخارجية الإيطالية قوله "نكرر دعوتنا بقوة للسلطات السورية كي توقف القمع العنيف وتقوم بتهيئة الظروف لعملية الانتقال السياسي السريع".
رفض المشروع الروسيفي غضون ذلك رفضت الدول الغربية مشروع قرار روسي بشأن الأزمة السورية، واعتبرت أنه يحتاج إلى الحزم الكافي حيال نظام الرئيس بشار الأسد.
ودعا السفراء الغربيون إلى فرض حظر على شحن الأسلحة إلى سوريا، كما رفضوا إصرار روسيا على المساواة بين المعارضة والقمع الذي تمارسه السلطات السورية.
السفراء الغربيون أكدوا أن مشروع القرار الروسي يحتاج الحزم الكافي حيال الأسد (الفرنسية)وقال السفير الألماني لدى المنظمة الدولية بيتر فيتيغ إن الدول الأوروبية تأمل أن يتضمن المشروع دعما أقوى لقرار الجامعة العربية التي فرضت عقوبات على سوريا.
وأضاف أنه ينبغي أن يدعو القرار إلى الإفراج عن السجناء السياسيين ويعبر بوضوح عن ضرورة إحالة مرتكبي انتهاكات حقوق الإنسان على القضاء، معتبرا المقترحات الروسية "غير كافية".
ورسم سفير روسيا فيتالي تشوركين حدود أي قرار مقبل بقوله في مؤتمر صحافي إنه إذا كان المطلوب هو إسقاط كل إشارة إلى العنف الصادر عن "المعارضة المتطرفة، فهذا لن يحدث". وأضاف "إذا كانوا يتوقعون من موسكو أن تفرض حظرا على الأسلحة فهذا لن يحدث".
وتابع تشوركين "نعلم تماما ماذا يعني حظر على السلاح. هذا يعني، وقد شهدناه في ليبيا، عدم السماح بتزويد الحكومة بالأسلحة، ولكنه (يعني) أن الجميع يستطيعون تقديم أسلحة إلى مجموعات معارضة".
ولكن هذا الرفض الغربي فتح جولة جديدة من الصراع بين موسكو وواشنطن اتسمت بتبادل لاذع للانتقادات بين سفيريْ البلدين.
وحمل تشوركين بعنف على سفيرة الولايات المتحدة سوزان رايس معتبرا أنها تستخدم ضده "مجرد حشو كلام من قاموس ستانفورد".
وكانت رايس، خريجة هذه الجامعة المخصصة للنخبة في كاليفورنيا، وصفت دعوة تشوركين إلى التحقيق في الضربات الجوية التي شنها حلف شمال الأطلسي في ليبيا بأنها "محاولة رخيصة" لتحويل الانتباه عن سوريا.
تعليقات القراء
التعليقات المنشورة لا تعبر عن رأي الجزيرة وإنما تعبر عن رأي أصحابها
35
Tariq
maroc
هاذا ما كانت تبحث عنه الجامعة العربية تفجيرات عصابة الأسد بعد كل المهل التي أعطتها للحكومة و هذا بوضوح مشاركة في الجريمة
34
مصطفى
المغرب
(***)الجامعة العربية قتلت الشعب السوري
33
عبود الشامي
قلعة الصمود والتصدي.. قالوا!
تعليق 22 أضحكني فعلاً! وخصوصاً أن صاحبه يسكن في مونتريال..تراه إما مخابرات للنظام السوري يتجسس على السوريين والعرب في كندا، أو ماسح جوخ هربان من سوريا لكسب العيش، لأن الأسد وعصابته لم يبقوا للشعب السوري شيئاً في بلده!
32
العامدي
ههه
صديق ولا صديق انفجارين وقعا اليوم الجمعة في العاصمة دمشق. مجموعة من الأسرى تخطيط بشار الأسد لى تمويه على وفود بعثة المراقبة إلى سوريا وعلى لعام كله
31
سوري
سوريا
أخواني العرب ... عسى أن لا أكون متشائماً ... لكن... ذهبت سوريا ... بفضلكم وفضل الغرب والشرق أمريكا وروسيا والأوربيين والصينيين ووووووووو... اللي مضيع وطن وين الوطن يلقاه
30
(***)
الى (***)
الى المعلق رقم (***) لا يحبيبي انت غلطان وما تعرف من السياسه الى (***) امريكاء تقتل الاخوان في اليمن وغزه ومصر لكن الان هي تعرف ان الاخوان هي صوت الشعوب لا محاله
29
shadi
USA
لم يبقى لروسيا حلفاء في الشرق الاوسط سوى ايران وسوريا ودفاع روسيا هو لحماية مصالحها ، روسيا فقدت الدول الاشتراكيه التي انفصلت عنها للاتحاد الاوروبي واصبحت محاصره وهي تدافع عن اخر حلفائها ولا تبالي من يكون ا، وهي نفس سياسة امريكا ويجب ان لا ننخدع بدعم امريكا والغرب وعلى قيادات الثوره ان تعي هذا الواقع وان تركز على الدعم من الداخل وتنظيم صفوفها وعدم اطلاق تصريحات سلبيه مثل تصريحات غليون قبل ايام والموقف الروسي سيتغير وما هو الا رساله لامريكا والغرب ان روسيا لا تهمش ويجب ان يكون لها دو
28
نصيرة أحمد
الوطن العربي
ما يسمى بالمعارضة ترتكب فظاعات و تتهم النظام. كل الأنظمة العربية دكتاتورية، لكن المعارضة هذه أسوأ بكثير و يتضح ذلك من تصريحاتها النارية و رفض الحوار من أجل الوصول إلى حل. ثم مضحك من يتهم النظام بتفجير دمشق، إذ ليس من مصلحته أن يؤزم الوضع. الجماعات هي التي خططت و نفذت ذلك مع وصول اللجنة ثم ادعت أن النظام هو من قام بذلك. لا أصدق، نواياكم صارت مكشوفة، بل مفضوحة.
27
عبد الباسط الدمشقي
بعون الله و عزيمتنا سوف يسقط النظام
النظام السوري تدعمه الماسونية الكبرى التي تريد أن يكون العالم بأسره تحت قبضتها لضمان أمن الصهيونية. هذا ما أكده مخلوف علنا و أعمال الاسد سرا. لذلك لن نرى تحركاً قوياً إلا كلمات رفع عتب من هنا و هناك من عرب و غربيين. حرب مظلمة ضد الاسلام تاخذ مسارها في سوريا و الهلال الشيعي هو أفضل حامي لاسرائيل الماسونية. أقسمنا على أسقط هذا النظام الفاشي ونعلم أن النصر من الله وحده. الله أكبر على كل متخاذل.
26
زياد نور الدين
الوطن العربي
من قام بهذا التفجير المروع ؟ من يقترح الإصلاحات ؟ أو من يرفض الحوار و يريد السطو على السلطة بكل الوسائل ؟ المنطق يقول أن من يناشد الناتو بالتدخل لتدمير سوريا كما دمرت ليبيا هو من قام بهذه الجريمة و على كل حال تصريحاتهم تؤكد ذلك. لا للجماعات الإرهابية، لا لسيناريو الجزائر. حرام عليكم يا هؤلاء !!!
1 2 3 4
Blogger comment:
The King of Saudi is trying to make a union to the Gulf corrupted tyrants who are very pro-west and Pro-dictators. The union is to protect them against Iran and the Arab poor who are likely to invade them to have freedom and prosperity. The hypocrite Qardawi is presenting himself as the protector and the leader of the Muslims while he is working for the tyrants. Muslims are smart enough to know him and his masters. The saving of the Syrian people will come by liberation of the Arab gulf countries and discount this guy Qardawi. Funny enough he criticize the scholars of the oppressor tyrants while he is one of them.
Friday, December 23, 2011
The Desparate Syrian People are using Al Qada tactics
ثلاثون قتيلا بانفجارين في دمشق
صورة من التلفزيون السوري ذكر أنها لسيارة استخدمت في الهجوم (الفرنسية)قال فيصل المقداد -نائب وزير الخارجية السوري- إن أكثر من ثلاثين شخصا قتلوا، وأصيب مائة في الهجومين اليوم الجمعة على موقعين أمنيين في العاصمة دمشق.
وذكر التلفزيون الرسمي السوري في وقت سابق أن هجومين وقعا على موقعين أمنيين سوريين في دمشق، وأضاف التلفزيون أن الانفجارين اللذين استهدفا مقر إدارة أمن الدولة وفرعا أمنيا آخر نجما عن سيارتين ملغومتين، وأن القاعدة تقف وراء تنفيذهما، مشيرا لسقوط قتلى.
وأضاف التلفزيون الحكومي أن عدة أشخاص قتلوا في الانفجارين، مؤكدا في خبر عاجل أن "الهجمات الإرهابية" خلفت عددا من القتلى من المدنيين والعسكريين، مشيرا إلى أن أغلب الضحايا من المدنيين.
وقال التلفزيون إن "انتحاريين نفذا الهجومين اللذين استهدفا مقري الأمن في دمشق بسيارتين مفخختين".
وقالت وكالة الأنباء السورية "سانا" إن "عمليتين إرهابيتين" في دمشق، استهدفت إحداهما إدارة أمن الدولة والأخرى أحد الأفرع الأمنية والتحقيقات الأولية تشير إلى القاعدة.
من جانبه ذكر المرصد السوري لحقوق الإنسان أن انفجارين هزا العاصمة السورية دمشق اليوم الجمعة، تلاهما سماع دوي إطلاق رصاص كثيف في محيط مبنى إدارة المخابرات العامة السورية.
وقال شاهد تحدث مع رويترز بالهاتف إنه سمع دوي انفجارين يهزان العاصمة.
ووقع الانفجاران بعد يوم من وصول طلائع بعثة المراقبين العرب الذين سيشرفون حسب مبادرة جامعة الدول العربية على وقف العنف في سوريا، وبعد أن تم تشكيل غرفة عمليات لمتابعة تقارير المراقبين الذين سيصلون في وقت لاحق.
ويترأس وفد الجامعة السفير سمير سيف اليزل -الأمين العام المساعد رئيس قطاع الرقابة المالية- وبعضوية السفير وجيه حنفي -رئيس مكتب الأمين العام- وعدد من كبار المسؤولين في الأمانة العامة، وهم سيقومون بالتحضير لوصول المراقبين العرب.
تعليقات القراء
التعليقات المنشورة لا تعبر عن رأي الجزيرة وإنما تعبر عن رأي أصحابها
88
محمد بن حl]
القاعده ماتت من زمآن ..
القاعده ماتت الله يرحمها ... قضت عليها امريكاوقتلت زعيمها و نصف رجالها مقتولين ونصفهم بسجون غونتنامو ..ياليت حكومة سوريا تدور عذر غير القاعده وتلصق فيه التهمه ,لانه هالعذر غبييي جداا
87
rabih leb
انتو دجالين
الله واكبر عليكم بدل ما تتاسفوا على الضحايا يلي استشهدوا يلي اغلبهم مدينين وتدينو هل العمل الاجرامي مين ما يكون منفذه تقعدوا تتفلسو وتحللو وتقولو هذا من عمل السلطات وكنا متوقعين وهذه لعبة ولك مين ما يكون يكون يلي ماتو ناس وبشر وسورين ولك انتو منكم سورين ولا دعات حرية انتو عملاء وخونة وكل مين يتفلسف ويقول النظام! مستحيل نظام يدمر نفسه ويقتل شعبة علشان اي سبب هذا اعمل ارهابي وهذا نتيجة التحريض والفوضى,حسبي الله ونعم الوكيل عليكم يا دعاة الفتنة والتحريض
86
سوري منتصر
syr
أما نظام غبي أعلنوا عن الهجوم وطريقته والضحايا والواقفين وراء الهجوم قبل ما يفتحوا تحقيق؛ عالأقل استنوا لآخر النهار مشان ما يبين انه انتو يلي مدبرين الهجوم.. بس (ويمكرون ويمكر الله والله خير الماكرين)
85
مصدر سياسي عربي واسع الاطلاع
فبركات معروفة الاهداف
لن تنطلي هذه الفبركات على العالم مثلما لم تنطلي فبركات النظام طوال عشرة اشهر على العالم وعلى بشار ان يتنحى فالقادم شديد السواد له كما ذكر ميدفيدف ونحن نرى على الشاشات مئات الالاف يخرجون في سوريا رغم الحصار والقصف والقتل وهذا بلا شك دليل دامغ على ان الشعب السوري قد اختار طريقه مهما كلف الامر وعلى الجامعة العربية ان تطلب من الرئيس السوري التنحي فورا حفاظا على طائفة الرئيس السوري قبل اي شي
84
nasyan
الامر واضح وضوح الشمس
هذا عمل اجهزه المخابرات السوريه! اسلوب غبي يدل على افلاس النظام و فشله!
83
مواطن حامضي
شر البلية من يضحك
قاعدة ولكن صناعة بعثية.
82
سلطان باشا
ليمون حامض
كلام سليم
81
سارة كامي علي
سوريا
كل طالب جامعة بسوريا مر في أحد أيامه أمام هذا المقر .والكل يعرف العدد الكبير من خطوط النقل التي تمر من أمامه. فلماذا الادعاء بأنه لا يمكن الاقتراب منه .
80
مو مشكلة
مسرحية مسخرة
يعني يا سبحان الله لما وصلوا المراقبين بلشت القاعدة بالشغل اي شو هل المسخرة لك الله يعمي قلبكون يا مجرمين . النظام مو بس مجرم و غبي لك الله يسود وجهوا . قال تفجيرين ارهابيين قال .....
79
ابومعروف الحمصي
سقوط بشار وشيك جدا جدا بعون الله
شو هالمصادفة يللي تجعل الانفجار يقع في اليوم الجمعة وبعدين سمعنا من قناة الدنيا انو السيارات فيها صور لابن لادن يعني شو هالانفجار يللي قضى على مبنيين وقتل اربعين شخص ومع ذلك في صورة لم تحترق لابن لادن السيارة حديد ولم يبقى منها شي والصورة من ورق ومع ذلك بقيت على حالها ارحمو عقولنا ياشبيحة ارجوكن نحنا لنا عقول وبعدين شو الخبر يللي قال انو قبض على احد المتورطين ههههه مو على اساس انو عمل انتحاري ولا شو يعني الانتحاري نجا من الموت ولا شو
1 2 3 4 5 6 7 8 9
Blogger comment:
The Syrian people for over 7 months are being slaughtered by the Syrian tyrants. I called for every one the west, China and Russia, Iran and Hazeb Allah and the Arab assholes tyrants to stop the slaughter. When Bashar was killing innocent people why Al Jazzera of Qatar and Gassem the asshole of the west does not lable him as terrorist and when people are fighting back they are the terrorists.
صورة من التلفزيون السوري ذكر أنها لسيارة استخدمت في الهجوم (الفرنسية)قال فيصل المقداد -نائب وزير الخارجية السوري- إن أكثر من ثلاثين شخصا قتلوا، وأصيب مائة في الهجومين اليوم الجمعة على موقعين أمنيين في العاصمة دمشق.
وذكر التلفزيون الرسمي السوري في وقت سابق أن هجومين وقعا على موقعين أمنيين سوريين في دمشق، وأضاف التلفزيون أن الانفجارين اللذين استهدفا مقر إدارة أمن الدولة وفرعا أمنيا آخر نجما عن سيارتين ملغومتين، وأن القاعدة تقف وراء تنفيذهما، مشيرا لسقوط قتلى.
وأضاف التلفزيون الحكومي أن عدة أشخاص قتلوا في الانفجارين، مؤكدا في خبر عاجل أن "الهجمات الإرهابية" خلفت عددا من القتلى من المدنيين والعسكريين، مشيرا إلى أن أغلب الضحايا من المدنيين.
وقال التلفزيون إن "انتحاريين نفذا الهجومين اللذين استهدفا مقري الأمن في دمشق بسيارتين مفخختين".
وقالت وكالة الأنباء السورية "سانا" إن "عمليتين إرهابيتين" في دمشق، استهدفت إحداهما إدارة أمن الدولة والأخرى أحد الأفرع الأمنية والتحقيقات الأولية تشير إلى القاعدة.
من جانبه ذكر المرصد السوري لحقوق الإنسان أن انفجارين هزا العاصمة السورية دمشق اليوم الجمعة، تلاهما سماع دوي إطلاق رصاص كثيف في محيط مبنى إدارة المخابرات العامة السورية.
وقال شاهد تحدث مع رويترز بالهاتف إنه سمع دوي انفجارين يهزان العاصمة.
ووقع الانفجاران بعد يوم من وصول طلائع بعثة المراقبين العرب الذين سيشرفون حسب مبادرة جامعة الدول العربية على وقف العنف في سوريا، وبعد أن تم تشكيل غرفة عمليات لمتابعة تقارير المراقبين الذين سيصلون في وقت لاحق.
ويترأس وفد الجامعة السفير سمير سيف اليزل -الأمين العام المساعد رئيس قطاع الرقابة المالية- وبعضوية السفير وجيه حنفي -رئيس مكتب الأمين العام- وعدد من كبار المسؤولين في الأمانة العامة، وهم سيقومون بالتحضير لوصول المراقبين العرب.
تعليقات القراء
التعليقات المنشورة لا تعبر عن رأي الجزيرة وإنما تعبر عن رأي أصحابها
88
محمد بن حl]
القاعده ماتت من زمآن ..
القاعده ماتت الله يرحمها ... قضت عليها امريكاوقتلت زعيمها و نصف رجالها مقتولين ونصفهم بسجون غونتنامو ..ياليت حكومة سوريا تدور عذر غير القاعده وتلصق فيه التهمه ,لانه هالعذر غبييي جداا
87
rabih leb
انتو دجالين
الله واكبر عليكم بدل ما تتاسفوا على الضحايا يلي استشهدوا يلي اغلبهم مدينين وتدينو هل العمل الاجرامي مين ما يكون منفذه تقعدوا تتفلسو وتحللو وتقولو هذا من عمل السلطات وكنا متوقعين وهذه لعبة ولك مين ما يكون يكون يلي ماتو ناس وبشر وسورين ولك انتو منكم سورين ولا دعات حرية انتو عملاء وخونة وكل مين يتفلسف ويقول النظام! مستحيل نظام يدمر نفسه ويقتل شعبة علشان اي سبب هذا اعمل ارهابي وهذا نتيجة التحريض والفوضى,حسبي الله ونعم الوكيل عليكم يا دعاة الفتنة والتحريض
86
سوري منتصر
syr
أما نظام غبي أعلنوا عن الهجوم وطريقته والضحايا والواقفين وراء الهجوم قبل ما يفتحوا تحقيق؛ عالأقل استنوا لآخر النهار مشان ما يبين انه انتو يلي مدبرين الهجوم.. بس (ويمكرون ويمكر الله والله خير الماكرين)
85
مصدر سياسي عربي واسع الاطلاع
فبركات معروفة الاهداف
لن تنطلي هذه الفبركات على العالم مثلما لم تنطلي فبركات النظام طوال عشرة اشهر على العالم وعلى بشار ان يتنحى فالقادم شديد السواد له كما ذكر ميدفيدف ونحن نرى على الشاشات مئات الالاف يخرجون في سوريا رغم الحصار والقصف والقتل وهذا بلا شك دليل دامغ على ان الشعب السوري قد اختار طريقه مهما كلف الامر وعلى الجامعة العربية ان تطلب من الرئيس السوري التنحي فورا حفاظا على طائفة الرئيس السوري قبل اي شي
84
nasyan
الامر واضح وضوح الشمس
هذا عمل اجهزه المخابرات السوريه! اسلوب غبي يدل على افلاس النظام و فشله!
83
مواطن حامضي
شر البلية من يضحك
قاعدة ولكن صناعة بعثية.
82
سلطان باشا
ليمون حامض
كلام سليم
81
سارة كامي علي
سوريا
كل طالب جامعة بسوريا مر في أحد أيامه أمام هذا المقر .والكل يعرف العدد الكبير من خطوط النقل التي تمر من أمامه. فلماذا الادعاء بأنه لا يمكن الاقتراب منه .
80
مو مشكلة
مسرحية مسخرة
يعني يا سبحان الله لما وصلوا المراقبين بلشت القاعدة بالشغل اي شو هل المسخرة لك الله يعمي قلبكون يا مجرمين . النظام مو بس مجرم و غبي لك الله يسود وجهوا . قال تفجيرين ارهابيين قال .....
79
ابومعروف الحمصي
سقوط بشار وشيك جدا جدا بعون الله
شو هالمصادفة يللي تجعل الانفجار يقع في اليوم الجمعة وبعدين سمعنا من قناة الدنيا انو السيارات فيها صور لابن لادن يعني شو هالانفجار يللي قضى على مبنيين وقتل اربعين شخص ومع ذلك في صورة لم تحترق لابن لادن السيارة حديد ولم يبقى منها شي والصورة من ورق ومع ذلك بقيت على حالها ارحمو عقولنا ياشبيحة ارجوكن نحنا لنا عقول وبعدين شو الخبر يللي قال انو قبض على احد المتورطين ههههه مو على اساس انو عمل انتحاري ولا شو يعني الانتحاري نجا من الموت ولا شو
1 2 3 4 5 6 7 8 9
Blogger comment:
The Syrian people for over 7 months are being slaughtered by the Syrian tyrants. I called for every one the west, China and Russia, Iran and Hazeb Allah and the Arab assholes tyrants to stop the slaughter. When Bashar was killing innocent people why Al Jazzera of Qatar and Gassem the asshole of the west does not lable him as terrorist and when people are fighting back they are the terrorists.
Time for Shia and Alawi to tell us about their true faith
From: http://www.allaahuakbar.net/shiites/is_shia_kafir.htm
Are Shia Kafir?
1. "Bad'ah" ALLAH tells a lie. (Asool Kaafi, Vol. No.1, Page No. 148. A Shia doctrine.)
2. All Imams are equal in rank and status to Prophet Muhammad (s.a.w.s). (Asool Kaafi, Vol. No. 1, Page No. 270)
3. There are seventeen thousand Ayah in real Qur'an. (Al Shafi, Vol. No. 2, Page No. 616)
4. Sahabah (R.H) became infidel by denying the divine right (Wilayat) of Hazrat Ali. First three caliph and other Sahabas became infidel by denying the divine right of (Wilayat) of Hazrat Ali. (Asool Kaafi, Page No. 420)
5. All the people rejected Islam after the death of the Prophet except three. Miqdad, Abu Zar and Salman Farsi. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 134)
6. "Difference between ALLAH and Ali". (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)
7. We are the eyes of the God in his creature and the final authority in all human beings. (Asool Kaafi, Vol. No. 1, Page No. 145)
8. No one possess complete knowledge of Holy Qur'an except Imams. (Asool Kaafi, Vol. No. 1, Page No. 228)
9. Hazrat Abu Bakr (r.a) could not recite Kalma at the time of his death. (Israr-e-Muhammad, Page No. 211)
10. When Our Qaim (12th Imam) gets up, Humira (Ayesha) will be raised from the dead so as to be whipped her due punishment, and so as to avenge the daughter of Muhammad (s.a.w.s), Fatima. (Al Shafi, Vol. No. 2, Page No. 108)
11. Ali is God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)
12. The Hujjat (Ultimate proof) of God can not be established without Imam. (Asool Kaafi, Vol. No. 1, Page No. 177)
13. "Changes in Qur'an for Drinker Khulafa-e-Rashideen". (Translation Of Quran Majeed by Maqbool Hussain Dehlevi, Page No. 479)
14. Shaitan was the first to sworn the oath of allegiance from Abu Bakr in the mosque. (Israr-e-Muhammad, Page No. 30)
15. "An accusation of poisoning to Prophet by Ayesha and Hafsa". (Jila-ul-Ayoun, Page No. 118)
16. Imams are God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 85)
17. Imam knows his hour of death and his death is in his control. (Asool Kaafi, Vol. No. 1,Page No. 258)
18. Pakistan is mentioned in the Original Holy Qur'an, present Qur'an is meaningless. (Hazaar Tumhari Das Hamari, Page No. 554)
19. It is infidelity (Kufr) to doubt about the infidelity (Kufr) of Hazrat Umar. (Jila-ul-Ayoun, Page No. 63)
21. Abdullah Ibn-e-Saba maintained the indispensability of Imamat and claimed that Ali was the true lord. (Anwaar-e-Naumania, Vol. No. 2, Page No. 234)
22. According to Shia's nothing can remain hidden from the Imams, they have a complete knowledge of past, present and future. (Asool Kaafi, Vol. No. 1, Page No. 260)
23. Qur'an was ascended in four parts whereas present Qur'an is consist of three parts. (Shia Aur Tehreef-e-Quran, page No. 62)
24. Those who deny the first of Hazrat Ali Caliphate are infidels. (Anwaar-e-Naumania, Vol. No. 3, Page No. 264)
25. Ayesha was an infidel women. (Hayat-ul-Quloob, Vol. No. 2, Page No. 726)
26. We neither accept that God nor Prophet whose successor is Abu Bakr. (Anwaar-e-Naumania, Vol. No. 2, Page No. 278)
27. Imam posses more attribute than a Prophet posses. (Asool Kaafi, Vol. No. 1, Page No. 388)
28. The present Qur'an is abridged where as the Original Qur'an is kept by Imam Mehdi. (Hazaar Tumhari Das Hamari, Page No. 553)
29. Abu Bakr and Umar were more tyrant than Shaitan. (Haq-ul-Yaqeen, Page No. 509)
30. Imam Mehdi will punish Ayesha with strips. (Hayat-ul-Quloob, Vol. No. 2, Page No. 901)
31. "An acceptance of separate Kalma". (Asool-e-Shariat Fee Aqaid-ul-Shia't, Page No. 423)
32. To hide secret and to weep on the operations of Imam is Jihad. (Asool Kaafi, Vol. No. 2, Page No. 226)
33. Shaikheen (r.a) refused to accept the Qur'an which was compiled by Hazrat Ali (r.a). (Fasal-ul-Khitab, Page No. 64)
34. Hazrat Abu Bakr and Hazrat Umar among seven doors of the hell. (Haq-ul-Yaqeen, Page No. 500)
35. Ayesha and Hafsa were hypocrite and infidel women. (Hayat-ul-Quloob, Vol. No. 2, Page No. 900)
36. "An acceptance of alteration in the Kalma Tayyibah". (Shia Mazhab Haq Hai, Vol. No. 2, Page No. 57)
37. Fourteen Imams of Shia's (infallible), the masters of this Universe are desecration of all Prophets and Angels. (Jila-ul-Ayoun, Vol. 2, Page No. 29)
38. Qur'an was eaten by God. (Min Kitab-ul-Burhan Fee Tafseer-ul-Quran, Page No. 38)
39. Imam Mehdi will order, the digging out from grave, the dead bodies of Shaikheen, make them alive and will be punished. (Haq-ul-Yaqeen, Page No. 371)
40. "Ayesha was hypocrite". (Hayat-ul-Quloob, Page No. 867)
41. To ask for help from Ali is not a polytheism but a way of the Holy Prophet (s.a.w.s)". ( Hathi Kay Daant Khanay Kay Aur Dikhanay Kay Aur, Vol. No.2, Page No. 41)
42. Imam Mehdi will kill all the Sunni Scholars. (Haq-ul-Yaqeen, Page No.527)
43. The main compilers of Qur'an interpreted changed corrupted and perverted the Holy Qur'an. (Al-Ehtijaj, Page No. 257)
44. Abu Bakr, Umar, Usman and Muawiyah are like idols, they are worst of all the creatures of God. (Haq-ul-Yaqeen, Page No. 519)
45. Ayesha was charged of committing open vulgarity. (Qur'an Majeed by Maqbool Hussain Dehlevi, Page No. 840)
46. Kalma Tayyibah without Ali Wali ULLAH is false. (Shia Mazhab Haq Hai, Page No. 2)
47. Hazrat Abu Bakr and Hazrat Umar were the followers of Shaitan. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 674)
48. Ayesha was not an American or European lady. (Haqeeqat-e-Fiqah Hanfia Dar Jawab Haqeeqat-e-Fiqah Jaffria, Page No. 64)
49. When God becomes happy, He talks in Persian, when He becomes annoyed, talks in Arabic. (Tareekh-ul-Islam, Page No. 163)
50. In Holy Qur'an (Fahsha) refers to Abu Bakr, (Munkir) refers to Umar, and (Baghi) refers to Usman. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 551)
Now my dear Readers you all only decide what should be the label of such people who are still propagating their false beliefs.
Blogger comment:
If you read to me in early articles you find that I sympathised with Shia for crazy Saddam war against Iran and the oppression of Shia by him. However after I saw what they did against Sunni in Syria and Iraq it looks clear that they are not our brothers and in fact our enemies. Israel stood with our tyrants because of the fear of Islamists and many of the Jews are helping us now in our revolutions. Compare that with Iran and Saudi they did not do any thing and both are trying to claim victory of the revolution so they control us. Qatar is more smart they wait until we win in a revolution and then send their guy Qardawi to claim the victory to them. The fact is we need true democracy to expand to Iran, Saudi and the rest of the Gulf. In general we do not care about your religion but if your religion is to stand against us we need to understand what is your religion and what it your true beliefs.
So the Shia scholars have to tell us if the above is true or not they have to tell us about their true faith. The Taqiah in their faith which mean that they do not tell you what is truely what they think is very dangerous. Religion is about honesty and transparency particularly what is the true faith of a person. When some Christians say that Jesus is the only way we respect what they belief in, if the Jews deny Jesus is the messiah they have the right to do so though we disagree with both in that.
In the Quran it is clear that faith is choice. However the Shia faith is not only to ruin and deviate the religion of Islam but to harm the Sunni and block their freedom and progress. The case was very clear in Iraq and Syria with plain and blunt killing of Muslims Sunni. Thus Sunni all over the world wants to know what is your true faith and what you really think about Islam. The disbelievers and Jews/Christians who are peaceful to Muslims God praized them in the Quran. The worst of people against the prophet were the disbelievers who were fighting and undermining Muslims in every step. Thus Sunni Muslims wants to know the true faith of Shia and what they really think of Sunni and what is their plan to us.
http://www.youtube.com/watch?v=J5LnUu8y3Yc&feature=relmfu
http://www.youtube.com/watch?v=PkpFKRmaFBg&feature=related
Are Shia Kafir?
1. "Bad'ah" ALLAH tells a lie. (Asool Kaafi, Vol. No.1, Page No. 148. A Shia doctrine.)
2. All Imams are equal in rank and status to Prophet Muhammad (s.a.w.s). (Asool Kaafi, Vol. No. 1, Page No. 270)
3. There are seventeen thousand Ayah in real Qur'an. (Al Shafi, Vol. No. 2, Page No. 616)
4. Sahabah (R.H) became infidel by denying the divine right (Wilayat) of Hazrat Ali. First three caliph and other Sahabas became infidel by denying the divine right of (Wilayat) of Hazrat Ali. (Asool Kaafi, Page No. 420)
5. All the people rejected Islam after the death of the Prophet except three. Miqdad, Abu Zar and Salman Farsi. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 134)
6. "Difference between ALLAH and Ali". (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)
7. We are the eyes of the God in his creature and the final authority in all human beings. (Asool Kaafi, Vol. No. 1, Page No. 145)
8. No one possess complete knowledge of Holy Qur'an except Imams. (Asool Kaafi, Vol. No. 1, Page No. 228)
9. Hazrat Abu Bakr (r.a) could not recite Kalma at the time of his death. (Israr-e-Muhammad, Page No. 211)
10. When Our Qaim (12th Imam) gets up, Humira (Ayesha) will be raised from the dead so as to be whipped her due punishment, and so as to avenge the daughter of Muhammad (s.a.w.s), Fatima. (Al Shafi, Vol. No. 2, Page No. 108)
11. Ali is God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 66)
12. The Hujjat (Ultimate proof) of God can not be established without Imam. (Asool Kaafi, Vol. No. 1, Page No. 177)
13. "Changes in Qur'an for Drinker Khulafa-e-Rashideen". (Translation Of Quran Majeed by Maqbool Hussain Dehlevi, Page No. 479)
14. Shaitan was the first to sworn the oath of allegiance from Abu Bakr in the mosque. (Israr-e-Muhammad, Page No. 30)
15. "An accusation of poisoning to Prophet by Ayesha and Hafsa". (Jila-ul-Ayoun, Page No. 118)
16. Imams are God. (Jila-ul-Ayoun, Vol. No. 2, Page No. 85)
17. Imam knows his hour of death and his death is in his control. (Asool Kaafi, Vol. No. 1,Page No. 258)
18. Pakistan is mentioned in the Original Holy Qur'an, present Qur'an is meaningless. (Hazaar Tumhari Das Hamari, Page No. 554)
19. It is infidelity (Kufr) to doubt about the infidelity (Kufr) of Hazrat Umar. (Jila-ul-Ayoun, Page No. 63)
21. Abdullah Ibn-e-Saba maintained the indispensability of Imamat and claimed that Ali was the true lord. (Anwaar-e-Naumania, Vol. No. 2, Page No. 234)
22. According to Shia's nothing can remain hidden from the Imams, they have a complete knowledge of past, present and future. (Asool Kaafi, Vol. No. 1, Page No. 260)
23. Qur'an was ascended in four parts whereas present Qur'an is consist of three parts. (Shia Aur Tehreef-e-Quran, page No. 62)
24. Those who deny the first of Hazrat Ali Caliphate are infidels. (Anwaar-e-Naumania, Vol. No. 3, Page No. 264)
25. Ayesha was an infidel women. (Hayat-ul-Quloob, Vol. No. 2, Page No. 726)
26. We neither accept that God nor Prophet whose successor is Abu Bakr. (Anwaar-e-Naumania, Vol. No. 2, Page No. 278)
27. Imam posses more attribute than a Prophet posses. (Asool Kaafi, Vol. No. 1, Page No. 388)
28. The present Qur'an is abridged where as the Original Qur'an is kept by Imam Mehdi. (Hazaar Tumhari Das Hamari, Page No. 553)
29. Abu Bakr and Umar were more tyrant than Shaitan. (Haq-ul-Yaqeen, Page No. 509)
30. Imam Mehdi will punish Ayesha with strips. (Hayat-ul-Quloob, Vol. No. 2, Page No. 901)
31. "An acceptance of separate Kalma". (Asool-e-Shariat Fee Aqaid-ul-Shia't, Page No. 423)
32. To hide secret and to weep on the operations of Imam is Jihad. (Asool Kaafi, Vol. No. 2, Page No. 226)
33. Shaikheen (r.a) refused to accept the Qur'an which was compiled by Hazrat Ali (r.a). (Fasal-ul-Khitab, Page No. 64)
34. Hazrat Abu Bakr and Hazrat Umar among seven doors of the hell. (Haq-ul-Yaqeen, Page No. 500)
35. Ayesha and Hafsa were hypocrite and infidel women. (Hayat-ul-Quloob, Vol. No. 2, Page No. 900)
36. "An acceptance of alteration in the Kalma Tayyibah". (Shia Mazhab Haq Hai, Vol. No. 2, Page No. 57)
37. Fourteen Imams of Shia's (infallible), the masters of this Universe are desecration of all Prophets and Angels. (Jila-ul-Ayoun, Vol. 2, Page No. 29)
38. Qur'an was eaten by God. (Min Kitab-ul-Burhan Fee Tafseer-ul-Quran, Page No. 38)
39. Imam Mehdi will order, the digging out from grave, the dead bodies of Shaikheen, make them alive and will be punished. (Haq-ul-Yaqeen, Page No. 371)
40. "Ayesha was hypocrite". (Hayat-ul-Quloob, Page No. 867)
41. To ask for help from Ali is not a polytheism but a way of the Holy Prophet (s.a.w.s)". ( Hathi Kay Daant Khanay Kay Aur Dikhanay Kay Aur, Vol. No.2, Page No. 41)
42. Imam Mehdi will kill all the Sunni Scholars. (Haq-ul-Yaqeen, Page No.527)
43. The main compilers of Qur'an interpreted changed corrupted and perverted the Holy Qur'an. (Al-Ehtijaj, Page No. 257)
44. Abu Bakr, Umar, Usman and Muawiyah are like idols, they are worst of all the creatures of God. (Haq-ul-Yaqeen, Page No. 519)
45. Ayesha was charged of committing open vulgarity. (Qur'an Majeed by Maqbool Hussain Dehlevi, Page No. 840)
46. Kalma Tayyibah without Ali Wali ULLAH is false. (Shia Mazhab Haq Hai, Page No. 2)
47. Hazrat Abu Bakr and Hazrat Umar were the followers of Shaitan. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 674)
48. Ayesha was not an American or European lady. (Haqeeqat-e-Fiqah Hanfia Dar Jawab Haqeeqat-e-Fiqah Jaffria, Page No. 64)
49. When God becomes happy, He talks in Persian, when He becomes annoyed, talks in Arabic. (Tareekh-ul-Islam, Page No. 163)
50. In Holy Qur'an (Fahsha) refers to Abu Bakr, (Munkir) refers to Umar, and (Baghi) refers to Usman. (Quran Majeed by Maqbool Hussain Dehlevi, Page No. 551)
Now my dear Readers you all only decide what should be the label of such people who are still propagating their false beliefs.
Blogger comment:
If you read to me in early articles you find that I sympathised with Shia for crazy Saddam war against Iran and the oppression of Shia by him. However after I saw what they did against Sunni in Syria and Iraq it looks clear that they are not our brothers and in fact our enemies. Israel stood with our tyrants because of the fear of Islamists and many of the Jews are helping us now in our revolutions. Compare that with Iran and Saudi they did not do any thing and both are trying to claim victory of the revolution so they control us. Qatar is more smart they wait until we win in a revolution and then send their guy Qardawi to claim the victory to them. The fact is we need true democracy to expand to Iran, Saudi and the rest of the Gulf. In general we do not care about your religion but if your religion is to stand against us we need to understand what is your religion and what it your true beliefs.
So the Shia scholars have to tell us if the above is true or not they have to tell us about their true faith. The Taqiah in their faith which mean that they do not tell you what is truely what they think is very dangerous. Religion is about honesty and transparency particularly what is the true faith of a person. When some Christians say that Jesus is the only way we respect what they belief in, if the Jews deny Jesus is the messiah they have the right to do so though we disagree with both in that.
In the Quran it is clear that faith is choice. However the Shia faith is not only to ruin and deviate the religion of Islam but to harm the Sunni and block their freedom and progress. The case was very clear in Iraq and Syria with plain and blunt killing of Muslims Sunni. Thus Sunni all over the world wants to know what is your true faith and what you really think about Islam. The disbelievers and Jews/Christians who are peaceful to Muslims God praized them in the Quran. The worst of people against the prophet were the disbelievers who were fighting and undermining Muslims in every step. Thus Sunni Muslims wants to know the true faith of Shia and what they really think of Sunni and what is their plan to us.
http://www.youtube.com/watch?v=J5LnUu8y3Yc&feature=relmfu
http://www.youtube.com/watch?v=PkpFKRmaFBg&feature=related
Thursday, December 22, 2011
Gassem ben Gabr the Shameful leader of the Arab
أكثر من 200 قتيل في يومين بسوريا
قال المرصد السوري لحقوق الإنسان إن قوات الجيش والأمن السورية قتلت أكثر من مائتي شخص منذ توقيع دمشق على البروتوكول الذي أقرته الجامعة العربية بشأن المراقبين يوم الاثنين الماضي. وأكدت الهيئة العامة للثورة السورية أن 38 شخصا سقطوا أمس الأربعاء مع قصف مستمر بإدلب ودير الزور.
وقال رئيس المرصد السوري لحقوق الإنسان رامي عبد الرحمن إن 111 مدنيا وناشطا قتلوا عندما طوقتهم القوات السورية في سفوح تلال في منطقة جبل الزاوية في محافظة إدلب بشمال البلاد، إضافة إلى 100 آخرين من الجنود المنشقين سقطوا بين قتيل وجريح يوم الثلاثاء.
ووقعت أعنف المواجهات وأكثرها دموية في منطقة جبل الزاوية بمحافظة إدلب حيث تعرضت مخيمات لاجئين هناك لقصف عنيف بحسب الهيئة العامة للثورة.
وأفاد عضو المكتب الإعلامي لمجلس الثورة في إدلب علاء الدين اليوسف في اتصال مع الجزيرة اليوم الخميس استمرار الحملة الأمنية على جبل الزاوية بإدلب وسقوط ما لا يقل عن 15 قتيلا هناك، وأكد أن إطلاق النار استمر في جبل شحشبو حتى صباح الخميس مشيرا إلى قصف بالدبابات.
ناشطون أفادوا أن قوات الجيش اقتحمت
مدينة القورية بدير الزور (الجزيرة-أرشيف)قصفوأظهرت لقطات بثها ناشطون اليوم تعرض مدينة القورية بدير الزور لقصف عنيف من قوات الأمن السورية. وقال شاهد عيان هناك في اتصال مع الجزيرة إن أربعين دبابة تطوق القورية من أربعة محاور، وإن جنودا منشقين يحاولون صد قوات الجيش والأمن عن اقتحام المدينة.
وأفاد ناشطون أن قوات الجيش والأمن نجحت في اقتحام المدينة وأن عشرات الآليات العسكرية دخلتها، وقامت قوات الأمن بمداهمات للمنازل واعتقالات مع استمرار قطع الكهرباء.
قتل بالتعذيبكما قالت الهيئة العامة للثورة السورية إن بين قتلى أمس الأربعاء اثنين ماتا تحت التعذيب، وثلاثة في حي العسالي بالعاصمة دمشق. وفي مدينة حلب اعتدى رجال أمن على طلاب كلية الآداب بعد اقتحامها، كما اعتُقل ثلاثة محامين.
وفي حي القدم بالعاصمة دمشق، اقتحمت قوات الأمن الحي من عدة محاور، وقطعت الطريق المؤدي إليه قبل تشييع أحد القتلى. وأفاد ناشطون أنه سُمع دوي انفجارات وإطلاق نار في بلدة القصير في حمص. كما دهمت قوات الأمن والشبيحة مدن سهل الغاب وكرناز في حماة.
أما في حمص، فقد تعرضت المدينة لقصف مدفعي عنيف من قبل قوات الجيش والأمن حسبما ذكرته الهيئة العامة للثورة السورية، التي أشارت أيضا إلى مداهمة من قبل من سمتها عصابات بشار الأسد لحي القدم بدمشق من عدة أماكن مع حملة اعتقالات عشوائية وانتشار عند دوار الحرية.
محتجون يشيعون قتلى سقطوا برصاص قوات الأمن في الزبداني (رويترز)وقد شيع آلاف من المواطنين بالزبداني في ريف دمشق جنازات ثلاثة ناشطين قتلتهم قوات النظام السوري. وهم غسان التيناوي ومحمد علوش وجهاد زيتون، الذين اشتهروا بقيادة المظاهرات ودعمها لوجستيا، إضافة إلى تصويرها وبثها في مواقع التواصل الاجتماعي. وكان الثلاثة مصدرا مهما للمعلومات بالنسبة لوسائل الإعلام.
وتتعرض مناطق ريف دمشق لحملة أمنية كبيرة وحصار واقتحامات متكررة، إضافة إلى قطع المياه والكهرباء ووسائل الاتصال عنها.
من ناحية أخرى، أكدت سفارة إيران في سوريا خبر اختطاف خمس فنيين إيرانيين يعملون في مشروع محطة كهرباء في حمص.
وقال بيان صادر عن السفارة إن الإيرانيين اختطفوا لدى توجههم إلى مكان عملهم صباح الأربعاء، وطالبت السفارة السلطات السورية باتخاذ التدابير اللازمة لكشف هوية الخاطفين والإفراج عن المواطنين الإيرانيين بسرعة.
ابو عمر
حسبنا الله و نعم الوكيل
الى كل من يدعم النظام و يؤيده فإني أقول له أنه شريك في الجريمة اللتي يقترفها النظام لأن النظام القاتل يستمد قوته من المؤيدين له ,فاتقوا الله في الشعب السوري اللذي يقتل على أيدي الشبيحة و يمثل بهم و يفعل الأفاعيل, مستندين على تأييد المنتفعين من النظام و بائعي الضمير, و حسبنا الله و نعم الوكيل.
16
سعودي حر
خيانه الدول العربيه الداعمه لثورات لشعب سوريا
كل ما حصل هو فضح لهذا الربيع العربي الذي جلبته ايران وامريكا للخلاص من مصر واشغالها بنفسها وللاحتلال نفط ليبيا واسقاط باقي الحكومات ليتولها الاخوان المسلمون حلفاء الخميني وامريكا وما زيارة النغوشي لامريكا ببعيد اما سوريا فلا تريد امريكا وايران والدول العربيه المتابكيه على الثورات والتي تدعم الثورات اسقاط حليفهم بشار كل ما يحصل هو خنق لثوره السوريه للحفاظ على حليفهم بشار عبر مبادرات اما ما يحصل في الاعلام فهو ذر الرماد في العيون كان الله بعون اهلنا في سوريا قادة مروجي الربيع العربيي خانوكم
15
سنان
سَلامٌ مِن صَبا بَرَدى أَرَقُّ وَدَمعٌ لا يُكَفكَفُ يا دِمَشقُ وَبي مِمّا رَمَتــــكِ بِهِ اللَيالي جِراحاتٌ لَها في القَلبِ عُمقُ أَلَستِ دِمَشقُ لِلإِسلامِ ظِئرًا وَمُرضِعَةُ الأُبُــــــوَّةِ لا تُعَقُّ وَلِلحُرِّيَّةِ الحَمراءِ بابٌ بِكُلِّ يَدٍ مُضَـــرَّجَةٍ يُدَقُّ
14
عيسا احمد ابو ماضي
فلسطين القدس
أنا كوني عربي مسلم فلسطيني ؤصرح باننا لم نقمع في زمن هذا الإحتلال الصهيوني مثل هاذا القمع الدموي . وأننا لم نعاني طوال هذه الفتره بإرهابا مثل هاذا الارهاب
13
HAMID
جامعة الدول العربية
جامعة الدول العربية بمن فيها السعودية و قطر ...فاشلة. جامعة الدول العربية بمن فيها العراق ومصر ...خائنة. جامعة الدول العربية بمن فيها الجزائرو المغرب ...يدها ملطخةبدماء المسلمين في سوريا .جامعة الدول العربية متفققة مع اليهود والامريكان و الغرب لاجهاض الثورة في سوريا .والله من ورائهم محيط .والسلام
12
سوري
سوريه
الله عليكي يا جزيره عم تعيدوا الاخبار نفسها بس المهم لا تتوقف حملة التحريض و التأجيج و هل القتلى اللذين تتكلمون عنهم هم متظاهرون سلميون ؟؟؟ كما يظن الناس خارج سوريه ...انتم بلسانكم تقولون انهم منشقون و من حق الجيش التعامل معهم و هناك المسلحين من تركيا و لبنان بدعم من قطر و تركيا و فرنسا و امريكا و الكل يعلم ذلك ، اتمنى ان ينجز الجيش العربي السوري البطل مهمته و الله محيي الجيش الله محيي الجيش .
11
علي
امية
ذهب الدين و التدين و بقيت الطائفية تخدم أعداء الأمة
10
عمر.........تونس العزة
الثورة السورية اطهر وانبل واشرف واعظم ثورة.
الى كل مشكك في الثورة السورية المجيدة اوكد له ان ثورتنا في تونس حماها الجيش نفس الشيئ حدث مع ثورة مصر حماها الجيش ثورة ليبيا حماها التدخل الدولي اما ثورة سوريا فالله حاميها.
9
سوري بحق
حماة
حسبنا الله ونعم الوكيل ولن نركع إلا لله برغم انف الأسد ومن والاه.
8
جحر الضب
فريقان
هذا فقد اشتبكت القوتان وكل حمل لواءه ( علمه ) وحمل ضحاياه . والمدنيون هم الضحيه . وما زالت المعركه بين كر وفر - والجميع يتفرج -
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تعليقك على الموضوع
الإسم:
كتابة الإسم الثلاثي خيار إجباري والإبتعاد عن الكنية واللقب تفاديا للتشابه
البريد الإلكتروني:
ادخال البريد الإلكتروني اجباري ولا يظهر عند النشر
العنوان:
يكتفى بذكر اسم البلد أو المدينة .
التعليق: *
- المشاركة لا تتجاوز 500 حرف.- المشاركة يجب أن تلتزم بالمادة المنشورة والمختار التعليق عليها، وبخلافه سيتم إهمال التعليقات التي تكون خارج الموضوع.- يهمل كل تعليق يتضمن شتائم أو تعابير خارجة عن اللياقة والأدب.- يهمل كل تعليق يقدح بشخصيات بعينها أو هيئات.- تهمل التعليقات المتسمة بروح الطائفية والعنصرية أو التي تمس بالذات الإلهية أو تمس المعتقدات الدينية.- تهمل التعليقات التحريضية والتعليقات التي تتضمن تهديدات لشخص او لجهة معينة.- تهمل التعليقات التي تتضمن ترويجا لجهات أو هيئات أو لأشخاص بعينهم.- تهمل التعليقات التي تتعرض للكاتب وشخصه في مقالات الرأي أو التحليلات أو تقارير المراسلين.- يهمل التعليق المتضمن ملاحظات حول إدارة التعليقات أو ملاحظات أخرى عن الموقع بعيدة عن الموضوع المختار للتعليق عليه، حيث أن مثل هذه الأمور لها بريدها الخاص لتزويد الموقع بالملاحظات والاقتراحات العامة والطلبات هو Supportnet@aljazeera.net- الموقع عربي فلا تنشر إلا المشاركات المكتوبة باللغة العربية.
* ضرورة إدخال هذا الحقل باللغة العربية*بمشاركتك في هذا التعليق فإنك توافق على اتفاقية استخدام الموقع.
Blogger comment:
To Al qada and extremists leaders our enemy are the tyrant Arab like Bashar and the people who protect them like Gassam and the king of Saudi. Did you ever see in Egypt when there were a street fight and people try to attack one of the bullies and then you find another bully comes out and tell people his mine I will take care of him, in order to protect him. This is how the tyrants of the Gulf protected Bashar for last 7 months. If they would let me go in public I would have stood up and gathered Muslims against Bashar and we could have finished him. The Arab tyrants including their corrupted scholars try to hid from you Al Mahdi particularly the asshole Qaradawi who blocked me from talking to Muslims scholars to protect his tyrants friends. He forgot his friend the dog before him Tantawy of Al Azhar who did not talk to me by orderes from Mubarak who is now in prison and Tantawy is in the grave. Go and search in the Egyptians intelligence files and you will know everything about me. This is the end of time and I am Al Mahdi Al Muntazer and Koss Omic Gassem. I am very nice guy but people are dying and you are more careful about your interests with the west like Qaradawi is caring about his interest with you. If he was a real man Qaradawi should be in Syria now. Fuck you both in case you did not understand me. See both should denounce me as Al Mahdi Al Muntazer publicly now and they will not do it for orders from their masters in America. As I told Al Qada before you do not fight America the 800 pounds Guerrilla in the room you fight the Arab tyrants and will stand with you. I hope I hear from them publicly so we may be able to scare Bashar who is on frantic of killing.
Al Mahdi Al Muntazer
قال المرصد السوري لحقوق الإنسان إن قوات الجيش والأمن السورية قتلت أكثر من مائتي شخص منذ توقيع دمشق على البروتوكول الذي أقرته الجامعة العربية بشأن المراقبين يوم الاثنين الماضي. وأكدت الهيئة العامة للثورة السورية أن 38 شخصا سقطوا أمس الأربعاء مع قصف مستمر بإدلب ودير الزور.
وقال رئيس المرصد السوري لحقوق الإنسان رامي عبد الرحمن إن 111 مدنيا وناشطا قتلوا عندما طوقتهم القوات السورية في سفوح تلال في منطقة جبل الزاوية في محافظة إدلب بشمال البلاد، إضافة إلى 100 آخرين من الجنود المنشقين سقطوا بين قتيل وجريح يوم الثلاثاء.
ووقعت أعنف المواجهات وأكثرها دموية في منطقة جبل الزاوية بمحافظة إدلب حيث تعرضت مخيمات لاجئين هناك لقصف عنيف بحسب الهيئة العامة للثورة.
وأفاد عضو المكتب الإعلامي لمجلس الثورة في إدلب علاء الدين اليوسف في اتصال مع الجزيرة اليوم الخميس استمرار الحملة الأمنية على جبل الزاوية بإدلب وسقوط ما لا يقل عن 15 قتيلا هناك، وأكد أن إطلاق النار استمر في جبل شحشبو حتى صباح الخميس مشيرا إلى قصف بالدبابات.
ناشطون أفادوا أن قوات الجيش اقتحمت
مدينة القورية بدير الزور (الجزيرة-أرشيف)قصفوأظهرت لقطات بثها ناشطون اليوم تعرض مدينة القورية بدير الزور لقصف عنيف من قوات الأمن السورية. وقال شاهد عيان هناك في اتصال مع الجزيرة إن أربعين دبابة تطوق القورية من أربعة محاور، وإن جنودا منشقين يحاولون صد قوات الجيش والأمن عن اقتحام المدينة.
وأفاد ناشطون أن قوات الجيش والأمن نجحت في اقتحام المدينة وأن عشرات الآليات العسكرية دخلتها، وقامت قوات الأمن بمداهمات للمنازل واعتقالات مع استمرار قطع الكهرباء.
قتل بالتعذيبكما قالت الهيئة العامة للثورة السورية إن بين قتلى أمس الأربعاء اثنين ماتا تحت التعذيب، وثلاثة في حي العسالي بالعاصمة دمشق. وفي مدينة حلب اعتدى رجال أمن على طلاب كلية الآداب بعد اقتحامها، كما اعتُقل ثلاثة محامين.
وفي حي القدم بالعاصمة دمشق، اقتحمت قوات الأمن الحي من عدة محاور، وقطعت الطريق المؤدي إليه قبل تشييع أحد القتلى. وأفاد ناشطون أنه سُمع دوي انفجارات وإطلاق نار في بلدة القصير في حمص. كما دهمت قوات الأمن والشبيحة مدن سهل الغاب وكرناز في حماة.
أما في حمص، فقد تعرضت المدينة لقصف مدفعي عنيف من قبل قوات الجيش والأمن حسبما ذكرته الهيئة العامة للثورة السورية، التي أشارت أيضا إلى مداهمة من قبل من سمتها عصابات بشار الأسد لحي القدم بدمشق من عدة أماكن مع حملة اعتقالات عشوائية وانتشار عند دوار الحرية.
محتجون يشيعون قتلى سقطوا برصاص قوات الأمن في الزبداني (رويترز)وقد شيع آلاف من المواطنين بالزبداني في ريف دمشق جنازات ثلاثة ناشطين قتلتهم قوات النظام السوري. وهم غسان التيناوي ومحمد علوش وجهاد زيتون، الذين اشتهروا بقيادة المظاهرات ودعمها لوجستيا، إضافة إلى تصويرها وبثها في مواقع التواصل الاجتماعي. وكان الثلاثة مصدرا مهما للمعلومات بالنسبة لوسائل الإعلام.
وتتعرض مناطق ريف دمشق لحملة أمنية كبيرة وحصار واقتحامات متكررة، إضافة إلى قطع المياه والكهرباء ووسائل الاتصال عنها.
من ناحية أخرى، أكدت سفارة إيران في سوريا خبر اختطاف خمس فنيين إيرانيين يعملون في مشروع محطة كهرباء في حمص.
وقال بيان صادر عن السفارة إن الإيرانيين اختطفوا لدى توجههم إلى مكان عملهم صباح الأربعاء، وطالبت السفارة السلطات السورية باتخاذ التدابير اللازمة لكشف هوية الخاطفين والإفراج عن المواطنين الإيرانيين بسرعة.
ابو عمر
حسبنا الله و نعم الوكيل
الى كل من يدعم النظام و يؤيده فإني أقول له أنه شريك في الجريمة اللتي يقترفها النظام لأن النظام القاتل يستمد قوته من المؤيدين له ,فاتقوا الله في الشعب السوري اللذي يقتل على أيدي الشبيحة و يمثل بهم و يفعل الأفاعيل, مستندين على تأييد المنتفعين من النظام و بائعي الضمير, و حسبنا الله و نعم الوكيل.
16
سعودي حر
خيانه الدول العربيه الداعمه لثورات لشعب سوريا
كل ما حصل هو فضح لهذا الربيع العربي الذي جلبته ايران وامريكا للخلاص من مصر واشغالها بنفسها وللاحتلال نفط ليبيا واسقاط باقي الحكومات ليتولها الاخوان المسلمون حلفاء الخميني وامريكا وما زيارة النغوشي لامريكا ببعيد اما سوريا فلا تريد امريكا وايران والدول العربيه المتابكيه على الثورات والتي تدعم الثورات اسقاط حليفهم بشار كل ما يحصل هو خنق لثوره السوريه للحفاظ على حليفهم بشار عبر مبادرات اما ما يحصل في الاعلام فهو ذر الرماد في العيون كان الله بعون اهلنا في سوريا قادة مروجي الربيع العربيي خانوكم
15
سنان
سَلامٌ مِن صَبا بَرَدى أَرَقُّ وَدَمعٌ لا يُكَفكَفُ يا دِمَشقُ وَبي مِمّا رَمَتــــكِ بِهِ اللَيالي جِراحاتٌ لَها في القَلبِ عُمقُ أَلَستِ دِمَشقُ لِلإِسلامِ ظِئرًا وَمُرضِعَةُ الأُبُــــــوَّةِ لا تُعَقُّ وَلِلحُرِّيَّةِ الحَمراءِ بابٌ بِكُلِّ يَدٍ مُضَـــرَّجَةٍ يُدَقُّ
14
عيسا احمد ابو ماضي
فلسطين القدس
أنا كوني عربي مسلم فلسطيني ؤصرح باننا لم نقمع في زمن هذا الإحتلال الصهيوني مثل هاذا القمع الدموي . وأننا لم نعاني طوال هذه الفتره بإرهابا مثل هاذا الارهاب
13
HAMID
جامعة الدول العربية
جامعة الدول العربية بمن فيها السعودية و قطر ...فاشلة. جامعة الدول العربية بمن فيها العراق ومصر ...خائنة. جامعة الدول العربية بمن فيها الجزائرو المغرب ...يدها ملطخةبدماء المسلمين في سوريا .جامعة الدول العربية متفققة مع اليهود والامريكان و الغرب لاجهاض الثورة في سوريا .والله من ورائهم محيط .والسلام
12
سوري
سوريه
الله عليكي يا جزيره عم تعيدوا الاخبار نفسها بس المهم لا تتوقف حملة التحريض و التأجيج و هل القتلى اللذين تتكلمون عنهم هم متظاهرون سلميون ؟؟؟ كما يظن الناس خارج سوريه ...انتم بلسانكم تقولون انهم منشقون و من حق الجيش التعامل معهم و هناك المسلحين من تركيا و لبنان بدعم من قطر و تركيا و فرنسا و امريكا و الكل يعلم ذلك ، اتمنى ان ينجز الجيش العربي السوري البطل مهمته و الله محيي الجيش الله محيي الجيش .
11
علي
امية
ذهب الدين و التدين و بقيت الطائفية تخدم أعداء الأمة
10
عمر.........تونس العزة
الثورة السورية اطهر وانبل واشرف واعظم ثورة.
الى كل مشكك في الثورة السورية المجيدة اوكد له ان ثورتنا في تونس حماها الجيش نفس الشيئ حدث مع ثورة مصر حماها الجيش ثورة ليبيا حماها التدخل الدولي اما ثورة سوريا فالله حاميها.
9
سوري بحق
حماة
حسبنا الله ونعم الوكيل ولن نركع إلا لله برغم انف الأسد ومن والاه.
8
جحر الضب
فريقان
هذا فقد اشتبكت القوتان وكل حمل لواءه ( علمه ) وحمل ضحاياه . والمدنيون هم الضحيه . وما زالت المعركه بين كر وفر - والجميع يتفرج -
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تعليقك على الموضوع
الإسم:
كتابة الإسم الثلاثي خيار إجباري والإبتعاد عن الكنية واللقب تفاديا للتشابه
البريد الإلكتروني:
ادخال البريد الإلكتروني اجباري ولا يظهر عند النشر
العنوان:
يكتفى بذكر اسم البلد أو المدينة .
التعليق: *
- المشاركة لا تتجاوز 500 حرف.- المشاركة يجب أن تلتزم بالمادة المنشورة والمختار التعليق عليها، وبخلافه سيتم إهمال التعليقات التي تكون خارج الموضوع.- يهمل كل تعليق يتضمن شتائم أو تعابير خارجة عن اللياقة والأدب.- يهمل كل تعليق يقدح بشخصيات بعينها أو هيئات.- تهمل التعليقات المتسمة بروح الطائفية والعنصرية أو التي تمس بالذات الإلهية أو تمس المعتقدات الدينية.- تهمل التعليقات التحريضية والتعليقات التي تتضمن تهديدات لشخص او لجهة معينة.- تهمل التعليقات التي تتضمن ترويجا لجهات أو هيئات أو لأشخاص بعينهم.- تهمل التعليقات التي تتعرض للكاتب وشخصه في مقالات الرأي أو التحليلات أو تقارير المراسلين.- يهمل التعليق المتضمن ملاحظات حول إدارة التعليقات أو ملاحظات أخرى عن الموقع بعيدة عن الموضوع المختار للتعليق عليه، حيث أن مثل هذه الأمور لها بريدها الخاص لتزويد الموقع بالملاحظات والاقتراحات العامة والطلبات هو Supportnet@aljazeera.net- الموقع عربي فلا تنشر إلا المشاركات المكتوبة باللغة العربية.
* ضرورة إدخال هذا الحقل باللغة العربية*بمشاركتك في هذا التعليق فإنك توافق على اتفاقية استخدام الموقع.
Blogger comment:
To Al qada and extremists leaders our enemy are the tyrant Arab like Bashar and the people who protect them like Gassam and the king of Saudi. Did you ever see in Egypt when there were a street fight and people try to attack one of the bullies and then you find another bully comes out and tell people his mine I will take care of him, in order to protect him. This is how the tyrants of the Gulf protected Bashar for last 7 months. If they would let me go in public I would have stood up and gathered Muslims against Bashar and we could have finished him. The Arab tyrants including their corrupted scholars try to hid from you Al Mahdi particularly the asshole Qaradawi who blocked me from talking to Muslims scholars to protect his tyrants friends. He forgot his friend the dog before him Tantawy of Al Azhar who did not talk to me by orderes from Mubarak who is now in prison and Tantawy is in the grave. Go and search in the Egyptians intelligence files and you will know everything about me. This is the end of time and I am Al Mahdi Al Muntazer and Koss Omic Gassem. I am very nice guy but people are dying and you are more careful about your interests with the west like Qaradawi is caring about his interest with you. If he was a real man Qaradawi should be in Syria now. Fuck you both in case you did not understand me. See both should denounce me as Al Mahdi Al Muntazer publicly now and they will not do it for orders from their masters in America. As I told Al Qada before you do not fight America the 800 pounds Guerrilla in the room you fight the Arab tyrants and will stand with you. I hope I hear from them publicly so we may be able to scare Bashar who is on frantic of killing.
Al Mahdi Al Muntazer
Tuesday, December 20, 2011
President Obama Richly Deserves to Be Dumped
From: common dreams
by John R. MacArthur
As evidence of a failed Obama presidency accumulates, criticism of his administration is mounting from liberal Democrats who have too much moral authority to be ignored.
Most prominent among these critics is veteran journalist Bill Moyers, whose October address to a Public Citizen gathering puts the lie to our barely Democratic president’s populist pantomime, acted out last week in a Kansas speech decrying the plight of “innocent, hardworking Americans.” In his talk, Moyers quoted an authentic Kansas populist, Mary Eizabeth Lease, who in 1890 declared, “Wall Street owns the country.. . .Money rules.. . .The [political] parties lie to us and the political speakers mislead us.”
A former aide to Lyndon Johnson who knows politics from the inside, Moyers then delivered the coup de grace: “[Lease] should see us now. John Boehner calls on the bankers, holds out his cup, and offers them total obeisance from the House majority if only they fill it. Barack Obama criticizes bankers as fat cats, then invites them to dine at a pricey New York restaurant where the tasting menu runs to $195 a person.”
As it happens, Moyers’s remarks anticipated the trenchant question posed in an interview by another prominent liberal, Barbara Ehrenreich, just after billionaire Michael Bloomberg and mayors of other cities cleared public spaces of Occupy Wall Street protesters: “Where in all this was Obama? Why couldn’t he have picked up the phone and called the mayors of Portland and Oakland and said: ‘Go easy on these people. They represent the anger and aspirations of the majority.’ Would that have been so difficult?” Well, yes, particularly if your principal occupation is shaking down bankers and brokers for campaign donations on the Upper East Side of Manhattan.
By now it should be obvious that the system, and the Democratic Party, run Obama, not the other way around. Under this arrangement, the president carries out his duties as pre-eminent party functionary — fundraising being at the top of his list of responsibilities — and defers on legislation, leaving it to corrupt Democratic barons such as Sen. Max Baucus (D.-Mont.), devoted friend of the insurance, pharmaceutical, and banking crowd and sworn enemy of reform.
As Ron Suskind’s book “Confidence Men” confirms, there was never any question of doing things differently. Describing the then president-elect’s choice of economic advisers, he notes, “Obama, after all, had selected for his top domestic officials two men [Lawrence Summers and Timothy Geithner] whose actions [in the Clinton Administration] had contributed to the very financial disaster they were hired to solve.” These anti-reform appointments did not go unnoticed by party regulars, even though they were ignored by Obama groupies. “I don’t understand how you could do this,” Suskind quotes Sen. Byron Dorgan (D.- N.D.) saying to Obama. “You’ve picked the wrong people!”
The “wrong people” included Rahm Emanuel, now mayor of Chicago, and his replacement as White House chief of staff, William Daley; both of these advisers were four-star generals within the Chicago Democratic machine who cut their teeth in Washington during the campaign to pass that job-killer North American Free Trade Act and who later worked for investment banks. But Obama’s hypocrisy in Osawatomie, Kan., set a new standard in deception. Among other things, his speech blamed “regulators who were supposed to warn us about the dangers of all this [the unfettered sales of bundled mortgages], but looked the other way or didn’t have the authority to look at all. It was wrong. It combined the breathtaking greed of a few with irresponsibility all across the system.”
What’s truly breathtaking is the president’s gall, his stunning contempt for political history and contemporary reality. Besides neglecting to mention Democratic complicity in the debacle of 2008, he failed to point out that derivatives trading remains largely unregulated while the Securities and Exchange Commission awaits “public comment on a detailed implementation plan” for future regulation. In other words, until the banking and brokerage lobbies have had their say with John Boehner, Max Baucus, and Secretary of the Treasury Tim Geithner. Meanwhile, the administration steadfastly opposes a restoration of the Glass-Steagall Act, the New Deal law that reduced outlandish speculation by separating commercial and investment banks. In 1999, it was Summers and Geithner, led by Bill Clinton’s Treasury Secretary Robert Rubin (much admired by Obama), who persuaded Congress to repeal this crucial impediment to Wall Street recklessness.
And then there’s Afghanistan. Obama should be condemned for escalating this grotesquely expensive, destructive, and self-defeating war. Thoroughly discredited by analysts on both the left and the right, the Afghan madness seems to bore liberals who once would have marched against Vietnam. I suggest they watch the brilliant new documentary “Hell and Back Again” to enhance their knowledge of the war’s casualties. The pitiful story of Marine sergeant Nathan Harris ought to make them furious at our commander in chief; shouldn’t it also spark an intra-party revolt?
I urge people who haven’t given up on politics to examine the career of Allard Lowenstein. Lowenstein founded the Dump Johnson movement in 1967 and, against all odds, persuaded Sen. Eugene McCarthy of Minnesota to launch a Democratic primary challenge against the incumbent president over the issue of Vietnam. His example, I hope, might inspire someone to challenge another Democratic incumbent who has forfeited the trust of the people.
You may say it’s too late, that Obama is impregnable. Consider Gene McCarthy’s obscurity on Nov. 30, 1967, when he announced his insurgent crusade. At the time, many Americans confused him with Sen. Joe McCarthy (R.-Wis.), the notorious communist hunter, and in January 1968 a Gallup poll showed him winning just 12 percent of the votes in a presidential election. But on March12, McCarthy nearly beat Johnson in the New Hampshire primary. The opposition was galvanized, Robert Kennedy jumped into the race, LBJ announced he would not seek re-election, and American democracy was revived.
Granted, there are big differences between 1968 and 2012 — for one thing, there’s no military draft to frighten the young — but the great issues are the same: an immoral war and a merciless money power. Moreover, high unemployment and the dominance of Wall Street do frighten the young. They need a tribune.
In November 1967, before he announced his candidacy, McCarthy told an audience of college students, “There is deep anxiety and alienation among a large number of people. . . . Someone must give these groups entrance back into the political processes. We may lose, but at least in the process of fighting within the political framework, we’ll have reduced the alienation.” Two days later, in remarks that would have pertained just as well to the current Occupy Wall Street movement, he said, “Party unity is not a sufficient excuse for silence” and Vietnam was “not the kind of political controversy which should be left to a children’s crusade or to those not directly involved in politics. It should rather be taken up by adult political leaders and activists in America.”
Are there any adults left in the Democratic Party?
© 2011, Published by The Providence Journal Co. -->
Blogger comment:
Obama is just another elite works for the elites. He ruined the Egyptian revolution by handling the revolution to the military council of the Mubarak remnants. Libya jump in to be sure extremists do not take over do not really know how he define them. In Yemen with the Saudi king at least stood against the revolution. Saudi king and the Gulf tyrants of the Tyrant Bush are the same in power and stronger in Obama era. The Syrians went in revolution and Obama is watching them die slowly since there is no oil there. I am just waiting for the next Earthquake it will be huge though I do not know the location.
by John R. MacArthur
As evidence of a failed Obama presidency accumulates, criticism of his administration is mounting from liberal Democrats who have too much moral authority to be ignored.
Most prominent among these critics is veteran journalist Bill Moyers, whose October address to a Public Citizen gathering puts the lie to our barely Democratic president’s populist pantomime, acted out last week in a Kansas speech decrying the plight of “innocent, hardworking Americans.” In his talk, Moyers quoted an authentic Kansas populist, Mary Eizabeth Lease, who in 1890 declared, “Wall Street owns the country.. . .Money rules.. . .The [political] parties lie to us and the political speakers mislead us.”
A former aide to Lyndon Johnson who knows politics from the inside, Moyers then delivered the coup de grace: “[Lease] should see us now. John Boehner calls on the bankers, holds out his cup, and offers them total obeisance from the House majority if only they fill it. Barack Obama criticizes bankers as fat cats, then invites them to dine at a pricey New York restaurant where the tasting menu runs to $195 a person.”
As it happens, Moyers’s remarks anticipated the trenchant question posed in an interview by another prominent liberal, Barbara Ehrenreich, just after billionaire Michael Bloomberg and mayors of other cities cleared public spaces of Occupy Wall Street protesters: “Where in all this was Obama? Why couldn’t he have picked up the phone and called the mayors of Portland and Oakland and said: ‘Go easy on these people. They represent the anger and aspirations of the majority.’ Would that have been so difficult?” Well, yes, particularly if your principal occupation is shaking down bankers and brokers for campaign donations on the Upper East Side of Manhattan.
By now it should be obvious that the system, and the Democratic Party, run Obama, not the other way around. Under this arrangement, the president carries out his duties as pre-eminent party functionary — fundraising being at the top of his list of responsibilities — and defers on legislation, leaving it to corrupt Democratic barons such as Sen. Max Baucus (D.-Mont.), devoted friend of the insurance, pharmaceutical, and banking crowd and sworn enemy of reform.
As Ron Suskind’s book “Confidence Men” confirms, there was never any question of doing things differently. Describing the then president-elect’s choice of economic advisers, he notes, “Obama, after all, had selected for his top domestic officials two men [Lawrence Summers and Timothy Geithner] whose actions [in the Clinton Administration] had contributed to the very financial disaster they were hired to solve.” These anti-reform appointments did not go unnoticed by party regulars, even though they were ignored by Obama groupies. “I don’t understand how you could do this,” Suskind quotes Sen. Byron Dorgan (D.- N.D.) saying to Obama. “You’ve picked the wrong people!”
The “wrong people” included Rahm Emanuel, now mayor of Chicago, and his replacement as White House chief of staff, William Daley; both of these advisers were four-star generals within the Chicago Democratic machine who cut their teeth in Washington during the campaign to pass that job-killer North American Free Trade Act and who later worked for investment banks. But Obama’s hypocrisy in Osawatomie, Kan., set a new standard in deception. Among other things, his speech blamed “regulators who were supposed to warn us about the dangers of all this [the unfettered sales of bundled mortgages], but looked the other way or didn’t have the authority to look at all. It was wrong. It combined the breathtaking greed of a few with irresponsibility all across the system.”
What’s truly breathtaking is the president’s gall, his stunning contempt for political history and contemporary reality. Besides neglecting to mention Democratic complicity in the debacle of 2008, he failed to point out that derivatives trading remains largely unregulated while the Securities and Exchange Commission awaits “public comment on a detailed implementation plan” for future regulation. In other words, until the banking and brokerage lobbies have had their say with John Boehner, Max Baucus, and Secretary of the Treasury Tim Geithner. Meanwhile, the administration steadfastly opposes a restoration of the Glass-Steagall Act, the New Deal law that reduced outlandish speculation by separating commercial and investment banks. In 1999, it was Summers and Geithner, led by Bill Clinton’s Treasury Secretary Robert Rubin (much admired by Obama), who persuaded Congress to repeal this crucial impediment to Wall Street recklessness.
And then there’s Afghanistan. Obama should be condemned for escalating this grotesquely expensive, destructive, and self-defeating war. Thoroughly discredited by analysts on both the left and the right, the Afghan madness seems to bore liberals who once would have marched against Vietnam. I suggest they watch the brilliant new documentary “Hell and Back Again” to enhance their knowledge of the war’s casualties. The pitiful story of Marine sergeant Nathan Harris ought to make them furious at our commander in chief; shouldn’t it also spark an intra-party revolt?
I urge people who haven’t given up on politics to examine the career of Allard Lowenstein. Lowenstein founded the Dump Johnson movement in 1967 and, against all odds, persuaded Sen. Eugene McCarthy of Minnesota to launch a Democratic primary challenge against the incumbent president over the issue of Vietnam. His example, I hope, might inspire someone to challenge another Democratic incumbent who has forfeited the trust of the people.
You may say it’s too late, that Obama is impregnable. Consider Gene McCarthy’s obscurity on Nov. 30, 1967, when he announced his insurgent crusade. At the time, many Americans confused him with Sen. Joe McCarthy (R.-Wis.), the notorious communist hunter, and in January 1968 a Gallup poll showed him winning just 12 percent of the votes in a presidential election. But on March12, McCarthy nearly beat Johnson in the New Hampshire primary. The opposition was galvanized, Robert Kennedy jumped into the race, LBJ announced he would not seek re-election, and American democracy was revived.
Granted, there are big differences between 1968 and 2012 — for one thing, there’s no military draft to frighten the young — but the great issues are the same: an immoral war and a merciless money power. Moreover, high unemployment and the dominance of Wall Street do frighten the young. They need a tribune.
In November 1967, before he announced his candidacy, McCarthy told an audience of college students, “There is deep anxiety and alienation among a large number of people. . . . Someone must give these groups entrance back into the political processes. We may lose, but at least in the process of fighting within the political framework, we’ll have reduced the alienation.” Two days later, in remarks that would have pertained just as well to the current Occupy Wall Street movement, he said, “Party unity is not a sufficient excuse for silence” and Vietnam was “not the kind of political controversy which should be left to a children’s crusade or to those not directly involved in politics. It should rather be taken up by adult political leaders and activists in America.”
Are there any adults left in the Democratic Party?
© 2011, Published by The Providence Journal Co. -->
Blogger comment:
Obama is just another elite works for the elites. He ruined the Egyptian revolution by handling the revolution to the military council of the Mubarak remnants. Libya jump in to be sure extremists do not take over do not really know how he define them. In Yemen with the Saudi king at least stood against the revolution. Saudi king and the Gulf tyrants of the Tyrant Bush are the same in power and stronger in Obama era. The Syrians went in revolution and Obama is watching them die slowly since there is no oil there. I am just waiting for the next Earthquake it will be huge though I do not know the location.
Arrogance and Tyranny will not Remain Unpunished
From: http://www.islamreligion.com/
By Aisha Stacey
The Quran is a book of guidance. It is a road map to success and eternal happiness, a gift from the Creator to the creation. It is a book full of signs; God calls them evidences, proofs and lessons. They prove the existence of God and warn humankind of a Day of Judgement, when each one of us will stand before God weighed down, or held high, by our deeds.
One of the most manifest signs is the story of Moses[1]. It is a story that holds many lessons for humankind. One part of the story in particular has intrigued people for centuries – the parting of the Red Sea and the drowning of the Egyptians. All three major monotheistic religions, Judaism, Christianity and Islam tell relatively the same Moses story, however Quran is able to fill in details and correct misinterpretations. While all versions include the parting of the Red Sea and the drowning of Pharaoh, Quran tells us that Pharaoh’s body will be preserved for all time, as a sign.
“So this day We shall deliver your (dead) body (out from the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of Our signs.” (Quran 10:92)
When Pharaoh had power, wealth, good health and strength he refused to acknowledge God. He denied the signs and condemned himself. At the last minute, as the waves crashed over him and his heart constricted in fear, Pharaoh acknowledged God. Pharaoh’s arrogance fell away, but alas it was too late, he saw death approaching and cried out to God with fear and horror. Renowned Islamic scholar Ibn Kathir describes Pharaoh’s death.
“The curtain fell on Pharaoh’s tyranny, and the waves threw his corpse up to the western seashore. The Egyptians saw him and knew that the god whom they worshipped and obeyed was a mere man who could not keep death away from his own neck.”
God calls it a sign for those “who come after”
Many of the Pharaoh’s of Egypt behaved as if they were gods. If a Pharaoh reigned for thirty years there was a ceremony called a Sed festival where the king was officially turned into a god. Many Pharaoh’s especially those who reigned during what is known as the Second Kingdom built numerous monuments and statues to themselves. Some, particularly Amenhotep III and Ramses II wanted to leave a mark, a reminder of their great strength, wealth and divinity.
(God said to Moses), “Go to Pharaoh; verily he has transgressed all bounds (he is arrogant and too proud and has refused to believe in God). And say to him: “Would you purify yourself (from the sin of disbelief by becoming a believer)?” (Quran 79: 17 & 18)
Then he (Pharaoh) gathered his people and cried aloud, “I am your lord, most high. “So God seized him with punishment for his last and first transgression. Verily, in this is an instructive admonition for whosoever fears Allah. (Quran 79: 24 & 25)
Pharaoh said: “O chiefs! I know not that you have a god other than me. So kindle for me (a fire), O Haman, to bake (bricks out of) clay, and set up for me a lofty tower in order that I may look at (or look for) the God of Moses...” (Quran 28:38)
The Pharaohs of Ancient Egypt were known for their excesses, their beliefs in multiple gods and at times their cruelty and oppression of slaves, and ordinary citizens. When a human being believes himself to be a god, he is arrogant and tyrannical, yet as in this case of the Pharaoh of Moses (whoever he may, or may not have been) who was at the height of his arrogance, God was still willing to forgive him. He sent sign after sign and proof after proof of His existence, but Pharaoh chose to live as if there was no tomorrow. Pharaoh chose to reject the offer of forgiveness and for him and those like him, there is always a tomorrow and inevitably a judgement.
Go you and your brother with My signs and do not, you both, slacken and become weak in My Remembrance. Go, both of you, to Pharaoh, verily he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant). And speak to him mildly, perhaps he may accept admonition or fear (God). (Quran 20: 43&44)
The signs sent by God to Pharaoh were meant to be a reminder, but he rejected those signs out of his arrogance and became one of the losers.
We are able to look at the preserved body of a Pharaoh, any pharaoh, and be reminded of God’s words. We can also look at the behaviour of people today, who behave as if they were 21st century pharaohs and remember how God punished the pharaohs of the past. The end result of Pharaoh is a reminder for all of humankind.
It reminds us that those who knowingly choose not to worship God in the manner He rightly deserves, risk never being guided to the right path. How many signs will God send? One, one million? Is it worth giving up eternal bliss for moments of happiness based on arrogance and ego? In the Hall of Mummies, in the Cairo Museum lie a group of men and women who just may have discovered the answer.
Footnotes:
[1] (http://www.islamreligion.com/articles/3366/)
http://www.islamreligion.com/videos/10106/
By Aisha Stacey
The Quran is a book of guidance. It is a road map to success and eternal happiness, a gift from the Creator to the creation. It is a book full of signs; God calls them evidences, proofs and lessons. They prove the existence of God and warn humankind of a Day of Judgement, when each one of us will stand before God weighed down, or held high, by our deeds.
One of the most manifest signs is the story of Moses[1]. It is a story that holds many lessons for humankind. One part of the story in particular has intrigued people for centuries – the parting of the Red Sea and the drowning of the Egyptians. All three major monotheistic religions, Judaism, Christianity and Islam tell relatively the same Moses story, however Quran is able to fill in details and correct misinterpretations. While all versions include the parting of the Red Sea and the drowning of Pharaoh, Quran tells us that Pharaoh’s body will be preserved for all time, as a sign.
“So this day We shall deliver your (dead) body (out from the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of Our signs.” (Quran 10:92)
When Pharaoh had power, wealth, good health and strength he refused to acknowledge God. He denied the signs and condemned himself. At the last minute, as the waves crashed over him and his heart constricted in fear, Pharaoh acknowledged God. Pharaoh’s arrogance fell away, but alas it was too late, he saw death approaching and cried out to God with fear and horror. Renowned Islamic scholar Ibn Kathir describes Pharaoh’s death.
“The curtain fell on Pharaoh’s tyranny, and the waves threw his corpse up to the western seashore. The Egyptians saw him and knew that the god whom they worshipped and obeyed was a mere man who could not keep death away from his own neck.”
God calls it a sign for those “who come after”
Many of the Pharaoh’s of Egypt behaved as if they were gods. If a Pharaoh reigned for thirty years there was a ceremony called a Sed festival where the king was officially turned into a god. Many Pharaoh’s especially those who reigned during what is known as the Second Kingdom built numerous monuments and statues to themselves. Some, particularly Amenhotep III and Ramses II wanted to leave a mark, a reminder of their great strength, wealth and divinity.
(God said to Moses), “Go to Pharaoh; verily he has transgressed all bounds (he is arrogant and too proud and has refused to believe in God). And say to him: “Would you purify yourself (from the sin of disbelief by becoming a believer)?” (Quran 79: 17 & 18)
Then he (Pharaoh) gathered his people and cried aloud, “I am your lord, most high. “So God seized him with punishment for his last and first transgression. Verily, in this is an instructive admonition for whosoever fears Allah. (Quran 79: 24 & 25)
Pharaoh said: “O chiefs! I know not that you have a god other than me. So kindle for me (a fire), O Haman, to bake (bricks out of) clay, and set up for me a lofty tower in order that I may look at (or look for) the God of Moses...” (Quran 28:38)
The Pharaohs of Ancient Egypt were known for their excesses, their beliefs in multiple gods and at times their cruelty and oppression of slaves, and ordinary citizens. When a human being believes himself to be a god, he is arrogant and tyrannical, yet as in this case of the Pharaoh of Moses (whoever he may, or may not have been) who was at the height of his arrogance, God was still willing to forgive him. He sent sign after sign and proof after proof of His existence, but Pharaoh chose to live as if there was no tomorrow. Pharaoh chose to reject the offer of forgiveness and for him and those like him, there is always a tomorrow and inevitably a judgement.
Go you and your brother with My signs and do not, you both, slacken and become weak in My Remembrance. Go, both of you, to Pharaoh, verily he has transgressed (all bounds in disbelief and disobedience and behaved as an arrogant and as a tyrant). And speak to him mildly, perhaps he may accept admonition or fear (God). (Quran 20: 43&44)
The signs sent by God to Pharaoh were meant to be a reminder, but he rejected those signs out of his arrogance and became one of the losers.
We are able to look at the preserved body of a Pharaoh, any pharaoh, and be reminded of God’s words. We can also look at the behaviour of people today, who behave as if they were 21st century pharaohs and remember how God punished the pharaohs of the past. The end result of Pharaoh is a reminder for all of humankind.
It reminds us that those who knowingly choose not to worship God in the manner He rightly deserves, risk never being guided to the right path. How many signs will God send? One, one million? Is it worth giving up eternal bliss for moments of happiness based on arrogance and ego? In the Hall of Mummies, in the Cairo Museum lie a group of men and women who just may have discovered the answer.
Footnotes:
[1] (http://www.islamreligion.com/articles/3366/)
http://www.islamreligion.com/videos/10106/
Human Rights Group To CIA: End Drone, 'Targeted Killing' Programs
by CommonDreams.org
Human Rights Group To CIA: End Drone, 'Targeted Killing' Programs
Statement by Human Rights Watch
WASHINGTON - December 19 - The US government should transfer Central Intelligence Agency (CIA) command of aerial drone strikes to the armed forces and clarify its legal rationale for targeted killings, Human Rights Watch said today in a letter to President Barack Obama and in a questions and answers document. A dramatic increase in the use of CIA drone strikes underscores the need for the US to demonstrate that the CIA adheres to international legal requirements for accountability, Human Rights Watch said.“CIA drone strikes have become an almost daily occurrence around the world, but little is known about who is killed and under what circumstances,” said James Ross, legal and policy director at Human Rights Watch. “So long as the US resists public accountability for CIA drone strikes, the agency should not be conducting targeted killings.”
In the decade since the September 11, 2001 attacks, the Bush and Obama administrations have engaged in a campaign of “targeted killings” – deliberate, lethal attacks aimed at specific individuals under the color of law. Estimates of the number of deaths of alleged al Qaeda members, other armed group members, and civilians from US targeted killings range from several hundred to more than two thousand. Most of these attacks are believed to have occurred in Pakistan, Afghanistan, Somalia, and Yemen using unmanned aerial vehicles, or drones, armed with missiles and laser-guided bombs. In the decade since the September 11, 2001 attacks, the Bush and Obama administrations have engaged in a campaign of “targeted killings” – deliberate, lethal attacks aimed at specific individuals under the color of law. Estimates of the number of deaths of alleged al Qaeda members, other armed group members, and civilians from US targeted killings range from several hundred to more than two thousand. Most of these attacks are believed to have occurred in Pakistan, Afghanistan, Somalia, and Yemen using unmanned aerial vehicles, or drones, armed with missiles and laser-guided bombs.
The lawfulness of a targeted killing hinges in part on the applicable international law, which is determined by the context in which the attack takes place, Human Rights Watch said. The laws of war permit attacks during situations of armed conflict only against valid military targets. Attacks causing disproportionate loss of civilian life or property are prohibited. During law enforcement situations, international human rights law permits the use of lethal force only when absolutely necessary to save human life. Individuals cannot be targeted with lethal force merely because of past unlawful behavior, but only for imminent or other grave threats to life when arrest is not reasonably possible.
The CIA’s increasing role in targeted killings using drones in Pakistan and other countries with no transparency or demonstrated accountability raises grave concerns about the lawfulness of the attacks, Human Rights Watch said. While the laws of war do not prohibit intelligence agencies from participating in combat operations, states are obligated to investigate credible allegations of war crimes and provide redress for victims of unlawful attacks. The US government’s refusal to acknowledge the CIA’s role in targeted killings or to provide information on strikes where there have been credible allegations of laws-of-war violations leaves little basis for determining whether the US is meeting its international legal obligations.
“Unsupported claims by administration officials that all US agencies involved in targeted killings are complying with international law are wholly inadequate,” Ross said. “By failing to adopt policies and practices that demonstrate compliance with international law, the US raises doubts among its allies about the lawfulness of its actions and creates a dangerous model for abusive governments.”
Since the US has not demonstrated a readiness to hold the CIA to international legal requirements, the use of drones for attacks should be exclusively within the command responsibility of the US armed forces, Human Rights Watch said. The military has more transparent procedures for investigating possible wrongdoing, although it too needs to make clear that it is conducting attacks in accordance with international legal requirements.
Ending the CIA’s command of targeted killing operations would be consistent with the recommendations of the independent 9/11 Commission, which in 2004 specifically urged that “[l]ead responsibility for directing and executing paramilitary operations, whether clandestine or covert, should shift to the Defense Department.” In November, former director of national intelligence Dennis Blair called for military control over the armed drone program, noting that the armed forces have an open set of procedures, while CIA operations require secrecy, which is not sustainable over the long term: “If something has been going for a long period of time, somebody else ought to do it, not intelligence agencies."
Human Rights Watch also called upon the US government to clarify fully and publicly its legal rationale for conducting targeted killings and the legal limits on such strikes. The US should explain why it believes that specific attacks are in conformity with international law and make information public, including video footage, on how particular attacks comply with those standards. To ensure compliance with international law, the United States should conduct investigations of all targeted killings where there is credible evidence of wrongdoing, provide compensation to all victims of unlawful strikes, and discipline or prosecute as appropriate those responsible for conducting or ordering illegal attacks.
The Obama administration, through public statements by senior officials, has provided an outline of its legal justification for using force against al Qaeda and associated organizations. However, the administration has yet to clearly explain where it draws the line between lawful and unlawful targeted killings, Human Rights Watch said.
In asserting that targeted attacks on alleged anti-US militants anywhere in the world are lawful, the US undermines the international rules it helped craft over the past half-century. This sets a dangerous precedent for abusive regimes around the globe to conduct drone attacks or other strikes against anyone labeled a terrorist or militant, and undercuts the ability of the US to criticize such attacks.
About 40 other countries currently possess basic drone technology, and the number is expected to expand significantly in coming years. These drones are primarily used for surveillance. China, France, Germany, India, Iran, Israel, Italy, Russia, Turkey, and the United Kingdom either have or are currently seeking drones with attack capability.
Human Rights Group To CIA: End Drone, 'Targeted Killing' Programs
Statement by Human Rights Watch
WASHINGTON - December 19 - The US government should transfer Central Intelligence Agency (CIA) command of aerial drone strikes to the armed forces and clarify its legal rationale for targeted killings, Human Rights Watch said today in a letter to President Barack Obama and in a questions and answers document. A dramatic increase in the use of CIA drone strikes underscores the need for the US to demonstrate that the CIA adheres to international legal requirements for accountability, Human Rights Watch said.“CIA drone strikes have become an almost daily occurrence around the world, but little is known about who is killed and under what circumstances,” said James Ross, legal and policy director at Human Rights Watch. “So long as the US resists public accountability for CIA drone strikes, the agency should not be conducting targeted killings.”
In the decade since the September 11, 2001 attacks, the Bush and Obama administrations have engaged in a campaign of “targeted killings” – deliberate, lethal attacks aimed at specific individuals under the color of law. Estimates of the number of deaths of alleged al Qaeda members, other armed group members, and civilians from US targeted killings range from several hundred to more than two thousand. Most of these attacks are believed to have occurred in Pakistan, Afghanistan, Somalia, and Yemen using unmanned aerial vehicles, or drones, armed with missiles and laser-guided bombs. In the decade since the September 11, 2001 attacks, the Bush and Obama administrations have engaged in a campaign of “targeted killings” – deliberate, lethal attacks aimed at specific individuals under the color of law. Estimates of the number of deaths of alleged al Qaeda members, other armed group members, and civilians from US targeted killings range from several hundred to more than two thousand. Most of these attacks are believed to have occurred in Pakistan, Afghanistan, Somalia, and Yemen using unmanned aerial vehicles, or drones, armed with missiles and laser-guided bombs.
The lawfulness of a targeted killing hinges in part on the applicable international law, which is determined by the context in which the attack takes place, Human Rights Watch said. The laws of war permit attacks during situations of armed conflict only against valid military targets. Attacks causing disproportionate loss of civilian life or property are prohibited. During law enforcement situations, international human rights law permits the use of lethal force only when absolutely necessary to save human life. Individuals cannot be targeted with lethal force merely because of past unlawful behavior, but only for imminent or other grave threats to life when arrest is not reasonably possible.
The CIA’s increasing role in targeted killings using drones in Pakistan and other countries with no transparency or demonstrated accountability raises grave concerns about the lawfulness of the attacks, Human Rights Watch said. While the laws of war do not prohibit intelligence agencies from participating in combat operations, states are obligated to investigate credible allegations of war crimes and provide redress for victims of unlawful attacks. The US government’s refusal to acknowledge the CIA’s role in targeted killings or to provide information on strikes where there have been credible allegations of laws-of-war violations leaves little basis for determining whether the US is meeting its international legal obligations.
“Unsupported claims by administration officials that all US agencies involved in targeted killings are complying with international law are wholly inadequate,” Ross said. “By failing to adopt policies and practices that demonstrate compliance with international law, the US raises doubts among its allies about the lawfulness of its actions and creates a dangerous model for abusive governments.”
Since the US has not demonstrated a readiness to hold the CIA to international legal requirements, the use of drones for attacks should be exclusively within the command responsibility of the US armed forces, Human Rights Watch said. The military has more transparent procedures for investigating possible wrongdoing, although it too needs to make clear that it is conducting attacks in accordance with international legal requirements.
Ending the CIA’s command of targeted killing operations would be consistent with the recommendations of the independent 9/11 Commission, which in 2004 specifically urged that “[l]ead responsibility for directing and executing paramilitary operations, whether clandestine or covert, should shift to the Defense Department.” In November, former director of national intelligence Dennis Blair called for military control over the armed drone program, noting that the armed forces have an open set of procedures, while CIA operations require secrecy, which is not sustainable over the long term: “If something has been going for a long period of time, somebody else ought to do it, not intelligence agencies."
Human Rights Watch also called upon the US government to clarify fully and publicly its legal rationale for conducting targeted killings and the legal limits on such strikes. The US should explain why it believes that specific attacks are in conformity with international law and make information public, including video footage, on how particular attacks comply with those standards. To ensure compliance with international law, the United States should conduct investigations of all targeted killings where there is credible evidence of wrongdoing, provide compensation to all victims of unlawful strikes, and discipline or prosecute as appropriate those responsible for conducting or ordering illegal attacks.
The Obama administration, through public statements by senior officials, has provided an outline of its legal justification for using force against al Qaeda and associated organizations. However, the administration has yet to clearly explain where it draws the line between lawful and unlawful targeted killings, Human Rights Watch said.
In asserting that targeted attacks on alleged anti-US militants anywhere in the world are lawful, the US undermines the international rules it helped craft over the past half-century. This sets a dangerous precedent for abusive regimes around the globe to conduct drone attacks or other strikes against anyone labeled a terrorist or militant, and undercuts the ability of the US to criticize such attacks.
About 40 other countries currently possess basic drone technology, and the number is expected to expand significantly in coming years. These drones are primarily used for surveillance. China, France, Germany, India, Iran, Israel, Italy, Russia, Turkey, and the United Kingdom either have or are currently seeking drones with attack capability.
Monday, December 19, 2011
Calls for Early Presidential Election on January 25 in Egypt
Calls for Early Presidential Election on January 25
Mara Revkin December 18, 2011
Activists on Twitter and on the Khaled Said Facebook page are starting to call for early presidential elections by January 25, "or it's gonna be bad," Mohamed Samir warned from Cairo. On December 18, the Khaled Said Facebook page suggested a radically shortened timeline for the presidential election, starting with polling on January 25, the announcement of results by February 2, and the inauguration on February 11. Less than an hour after the post, 9,266 Facebook followers "liked" the proposal and 6,7720 people had shared it with friends. The Facebook group, "We Are All Khaled Said" (كلنا خالد سعيد) was a major rallying point for the original January 25 protest that forced Mubarak's resignation, and has continued to function as a powerful mobilizing tool and netroots staging ground for anti-government protests in recent months.
The SCAF had promised elections by the end of June 2012, but protesters clearly aren't willing to wait that long for a transfer of power to civilian leadership. However, it's hard to see how the movement for expedited elections could overcome the logistical and administrative hurdles posed by the radically abbreviated timeline for transition. A presidential election around January 25 would have to be squeezed in between the last round of People's Assembly elections on January 3 (followed by a complicated process of calculating proportional party representation) and the start of Shura elections on January 29. Moving up the presidential election could also reignite a polarizing debate over the timing and substance of Egypt's new constitution. An inevitable confrontation -- between those who believe that Egypt's new constitution should be written before the next president takes office, and those who are calling for a presidential election first -- has been temporarily simmering on the back burner in the fray of parliamentary elections, but a shakeup of the current transition timeline could reopen this volatile fault line, with unknown consequences.
While the obstacles to organizing a presidential election in just four weeks look virtually insurmountable, the proposal is yet another manifestation of the military's acute legitimacy crisis. Whatever political capital and credibility the SCAF once possessed has now been undeniably exhausted.
Mara Revkin is the assistant director of the Rafik Hariri Center for the Middle East and editor of EgyptSource. She can be reached at mrevkin@acus.org.
Photo Credit: Facebook
Blogger comment:
There is big disconnect between the people of Egypt and the Military council. First they were part of Mubarak system and only jumped in when the people were about to have military coups against Mubarak. Thus they did not start our revolution but jumped in. For the last year they really did not strike major attraction but boring decisions and prolonging the way to freedom. Just having the same guy Tantweey who stood with the corrupt tyrant Mubarak and Ganzori resurrection give people the hopelessness that the shadow of the monster Mubarak is not disappearing soon. Thus time is up and the people died in revolution did not do that to see Tanteewy dragging his feet in and America has to tell him that since they are the one who brought him in and his milirary council.
Saturday, December 17, 2011
The Sunni Faith is very true built only on the true revlelation of the Quran and Sunna of the prophet and not whatever cross people mind like in Shia
From: http://www.sunnahonline.com/ilm/aqeedah/0063.htm
A Summary of the fundamentals of the Creed of the Ahl al-Sunnah wa al-Jama'ah
By Dr. Nasir ibn 'Abdul-Karim al-'AqlTranslation by Ali al-Timimi
CONTENTS
Preface
Introduction
I. The Methodology Employed by Ahl al-Sunnah wa al-Jama'ah in the Aquisition and Derivation of Matters of Creed
II. Tawheed in One's Belief and Knowledge
III. Tawheed in [One's] Intent and Aim (Tawheed al-Uluhiyah)
IV. Faith (Iman)
The Qur'ân and Allâh's Attribute of Speech
Allâh's Decree and Foremeasurement (Qadr)
The Muslim Community (Jama'ah and its Leadership (Imamah)
The Most Important Qualities and Distinguishing Characteristics of the Ahl al-Sunnah wa al-Jama'ah
Preface:Indeed all praise is for Allâh. We praise Him; seek His aid; seek his forgiveness; and seek refuge with Allâh from the evil prompting of our souls and the bad consequences of our actions. Whomsoever Allâh guides, there is none to set him astray; and whomsoever Allâh sets astray, there is no guide for him. And I testify that none has the right to be worshipped but Allâh alone, He has no partner; and I testify that Muhammad is His Slave and His Messenger.
This is a brief tract concerning the fundamentals of the Creed of the ahl al-Sunnah wa al-Jama'ah. It was prepared and published in response to many readers - students of knowledge and average Muslims - who have expressed the need for a concise and clear presentation of the fundamentals and rules of the Creed of the Salaf [Pious early forefathers of Islam and their followers], while, at the same time, adhering - whenever possible - to the wording employed by the shari'ah as handed down from the scholars of the Salaf. For this reason, this discussion is free from the details, definitions, evidences, personalities, quotes and footnotes that are often necessary in a work of this nature. For the desire to achieve such an aim in a small paperback was not possible at this time. Perhaps this work - Allâh willing - may become the basis for a specialist to fill in the gaps, thereby responding to the needs of those desiring more.
I have presented this work to his eminence Shaikh 'Abdul-Rahman ibn Nasir al-Barak, Dr. Hamzah ibn Husayn al-Fi'r, and Dr. Safar ibn 'Abdul-Rahman al-Hawali. Each of them - may Allâh reward them - have added their suggestions. I ask Allâh, Most High to make this task pure for His Face and may He mention among His angels our Prophet Muhammad - who was sent as a mercy to the worlds - his family, Companions, and all those who have followed them, preserve them from any harm, and bless them.
Introduction:
`AqidahLinguistically, the word `aqidah means, "to know, bind, fasten tightly, fortify, consolidate and cement." By convention, the word `aqidah means, "a firm, unwavering belief which is not open to any doubt with its beholder."
The Islamic Creed (`Aqidah)The Islamic Creed therefore refers to a firm, unwavering faith (iman) in the following:
(1) Allâh, Most High, and what is due to Him from tauhid in one's belief and worship and obedience to Him.(2) His Angels,(3) His Scriptures,(4) His Messengers,(5) The Last Day,(6) Allâh's Decree (qadr),(7) What is confirmed from the remaining matters of the Unseen and reports concerning the previous nations,(8) All absolute issues - whether pertaining to matters of knowledge or action.
The SalafThe Salaf are the initial era of the Muslim nation (ummah): the Companions of the Prophet, their Followers, and the scolars of guidance among the initial three chosen generations of this nation (ummah).
The appellation "Salafi", in reference to them, is designated upon all those who follow them and traverse their path from the remaining eras of this nation.
Ahl al-Sunnah wa al-Jama'ahAhl al-Sunnah wa al-Jama'ah are all those who are upon that which the Prophet (peace be upon him) and his Companions were uopn.
They are named "Ahl al-Sunnah" due to their adherence and following of the Sunnah of the Prophet (Peace be upon him). They are named the "Jama'ah" because they are those who have gathered upon the Truth and have not divided into sects in the religion among themselves; they have gathered around the lawful rulers and have not revolted against them; and they have followed that which the Salaf of this nation have unanimously agreed upon. As they alone in exclusion to all others are the followers of the Sunnah of the Messenger of Allâh (peace be upon him), following his path, they are also known as "ahl al-Hadith", "ahl al-Athar" and "ahl al-Ittiba".* ["The people who follow the hadith", "The people who follow the narrated reports" and "the people who follow [the Prophet]"]
They are in this world "the Victorious Group" and in the hereafter "the Saved Sect".
I. The Methodology Employed by Ahl al-Sunnah wa al-Jama'ah in the Acquisition and Derivation of Matters of Creed:(1) The source upon which the creed is based is restricted solely to the Book of Allâh (the Qur'ân), the authentic Sunnah of the Messenger of Allâh (peace be upon him), and the consensus (ijma') of the righteous salaf.
(2) It is required to accept all which is authentic from the Sunnah of the Messenger of Allâh (peace be upon him) even when its mode of transmission is ahad or non-mutawatir. (A mutawatir report is one which fulfills four conditions:
(i) It is reported by such a large number of narrators that under normal circumstances it would be impossible for them to gather upon a lie;(ii) that such a number exists throughout the chain of narration;(iii) that the report is based upon something heard or seen, etc.;(iv) that the narration necessitates knowledge by he who hears it.)
(3) The point of reference for understanding the Book of Allâh and the Sunnah is those texts (nusus) that clarify their meaning and the understanding of the righteous Salaf and those scholars who have traversed upon their methodology.
This is to be followed by what is authentic from the language of the Arabs. One may not, however, contradict what has been affirmed by the above due to mere linguistic possibilities.
(4) The Prophet (peace be upon him) has explained all the fundamentals of the religion. It is therefore impermissible for anyone to innovate something claiming that his innovation is something from the religion.
(5) One must submit both inwardly and outwardly to Allâh and His Messenger (peace be upon him).
Therefore, one may not oppose anything from the Book of Allâh, and the authentic Sunnah by analogy (qiyas), sensation (dhawq) and unveiling (kashf) of a mystic, opinion of a scholar (shaikh or imam), or anything similar.
(6) Sound reasoning is always in agreement with correct transmission of revelation. No two absolute proofs among reason and revelation can ever contradict one another. When contradiction is supposed between the two, one must put revelation first over reasoning.
(7) In matters of 'aqidah, it is required to adhere to the wording employed by the shariah and to avoid all inovated wording. As for any equivocal non-shariah wording which connotate both incorrect and correct meanings, one must inquire into the context in which it was employed. That meaning which is then found to be true and correct is affirmed, and that which is found to be false is negated.
(8) Infallibility from committing sin and error is only affirmed for the Prophet (peace be upon him). The Muslim nation, as a whole, is also infallible from agreeing upon any deviation. There is no infallibility for any single individual of the nation.In those matters concerning which the scholars and others have differed, the reference is the Book of Allâh and the Sunnah - with the advancement of an excuse for the errant among those scholars of the Muslim Nation exercising ijtihad (i.e., spending one's utmost ability in trying to reach the judgement of the shariah in a particular issue).
(9) Existing among the Muslim Nation are those individuals who are spoken to and whom recieve inspiration. Furthermore, the existence of a righteous dream is a reality and is part of Prophethood. Similarly the existence of perspicacity (farasah) is a reality. When found to be in agreement with the shariah, all of these matters are forms of miracles (karamat) and glad tidings from Allâh. They are not a source of 'aqidah or shariah though.
(10) To argue falsely in matters of religion is blameworthy. As for "arguing in a manner which is best", this is allowed by the shariah.
Those matters where there exists an authentic prohibition from delving into, it is required to comply with that prohibition.It is also required for a Muslim to refrain from speaking about those matters of which he has no knowledge. He should instead resign knowledge of that matter to Allâh who knows all matters.
(11) When refuting, it is required to adhere to the methodology employed by the Inspiration - as it is required to adhere to that same methodology in matters of beliefs and when acknowledging those beliefs as true. One may therefore not refute a heresy with another, nor may one face negligence with extremism or vice-versa.
(12) Every innovation in the religion is a bid'ah, and every bid'ah is a deviation, and every deviation is in the Hell-Fire.
II. Tawheed in One's Belief and Knowledge:(1) The foundation upon which faith in Allâh's Names and attributes is based is to affirm for Allâh what He has affirmed for Himself or His Messenger (peace be upon him) has affirmed for Him without likening His Names and Attributes to those of His creation (tamthil) or saying how the modality of His Names and Attributes are takyif; and to negate from Allâh what He has negated from Himself or His Messenger (peace be upon him) has negated from Him without distorting (tahrif) or negating (ta'til) the literal meanings of His names and Attributes.
Allâh has said, "Nothing is as His likeness and He is the All-Hearing, the All-Seeing."
This means faith in the literal meanings of those texts which mention Allâh's Names and Attributes and what they point to in meaning.
(2) Likening Allâh's Names and Attributes with those of His creation (tamthil) and denial of His Names and Attributes (ta'til) constitutes disbelief (kufr).
As for distortion of the literal meanings of His Names and Attributes (tahrif) - which some of the heretics call ta'wil - some forms constitute kufr, like the metaphorical interpretations of the Batiniyah, while other forms constitute heresy (bid'ah), like the metaphorical interpretations of those who negate Allâh's attributes. And yet other forms occur by mistake.
(3) The beliefs in a single universal existence identified with Allâh (wahdat al-wujud), Allâh's incarnation (hulul) into or His unifying (ittihad) with any of His creatures are all beliefs that constitute kufr, expelling one from the Nation of Islam.
(4) A general faith in the existence of the Noble Angels is required.
A specific faith, according to the extent of one's knowledge, in the names, attributes, actions of those Angels concerning which evidence has been authentic is also required.
(5) Faith in all the Scriptures sent down by Allâh is required. Faith that the Noble Qur'ân is the best of all Scriptures, and has abrogated all the Scriptures sent down before it is required. Faith in the occurence of distortion to the text and meanings of all the Scriptures sent down prior to the Qur'ân is required. For these reasons, it is required solely to follow the Qur'ân in exclusion to all previous Scriptures.
(6) Faith in all of Allâh's Prophets and Messengers (peace be upon them all) is required. Faith that they are the best of mankind is required. Whoever claims other than that is an infidel (kafir). It is required to specifically have faith in whoever the evidence is authentic in identifying as being a Prophet or Messenger. As for the remaining Prophets and Messengers; it is required to have a general faith in their existence. Faith that Muhammad (Peace be upon him) is the best among all the Prophets and Messengers, the last of them, and that Allâh has sent them to all of mankind is required.
(7) Faith in the termination of revelation (wahi) after the Prophet (peace be upon him) and that he is the Seal and Final Prophet and Messenger is required. Whoever believes other than that has disbelieved.
(8) Faith in the occurrence of the Last Day, all the reports transmitted in the Book of Allâh and the Sunnah concerning that Day, and what will proceed it among the various Signs and conditions heralding its approached is required.
(9) Faith in what Allâh has decreed, the good and evil outcome thereof, is required. Namely this includes faith that Allâh knew what would occur before it came into existence, that He has written that in the Preserved Tablet, that what Allâh wills is and what He does not will is not and will never be, thus nothing occurs except by His will, that Allâh is capable of everything, and that He is the Creator of everything, the Doer of what He pleases.
(10) Faith, without allegorical interpretation (ta'wil), in the matters of the Unseen which have been authenticated by evidence, such as the Throne, the Footstool, the Garden, the Fire, the Pleasure and Punishment in the Grave, the Bridge, the Balance and all other matters of the Unseen is a must.
(11) Faith, as its details have been mentioned in the authentic evidence, in the intercession of the Prophet (peace be upon him) and the intercession of the other Prophets, the Angels, the righteous, and others on the Day of Resurrection is required.
(12) It is true that the believers will see their Lord on the Day of Resurrection in Paradise and while standing on the plains on the land of gathering. Whoever rejects its occurrence in the Hereafter is astray.
It is impossible to see Allâh in this world.
(13) The existence of miracles (karamat) by those near to Allâh (awliya') and the righteous is a reality. The mere occurrence of an extraordinary incident is not necessarily indicative of an occurrence of a miracle. Rather such an event might have occurred as a deluding by Allâh of that individual into destruction or by the abilities of the devils and sorcerers. The standard for distinguishing between all of that is whether that incident and individual is in agreement or not with the Book and the Sunnah.
(14) All the believers are among those near to Allâh (awliya'). Every believer possesses a degree of nearness to Allâh in accordance to the level of faith.
III. Tawheed in [One's] Intent and Aim (Tawheed al-Uluhiyah)(1) Allâh is One, Alone. He has no partner in His Actions (rububiyah) and right of worship (uluhiyah) or equal in His Names and Attributes. He is the Lord of the Worlds who alone deserves all forms of worship.
(2) To direct any act of worship to other than Allâh - such as invocation, seeking help, seeking aid, vowing, slaughtering, reliance and trust, fear, hope, love, and similar acts - is shirk (idolatry) no matter to whom that worship is directed to - be he an angel, a sent prophet, a righteous slave of Allâh or any other.
(3) Among the fundamentals upon which worship (ibadah) is based is that Allâh is to be worshipped out of love, fear and hope. To worship Allâh out of any single aspect of these in exclusion to the other aspects is a deviation. Indeed some scholars have said, "Whoever worships Allâh by his love of Allâh alone is a hypocrite (zindiq); whoever worships Allâh out of fear of His Punshment alone is a Haruri [A group of Khwawaarij who were extremists]; and whoever worships Allâh out of hope of His Mercy alone is a Murji'i [A heretical group that believed that a person's actions could not harm him once he had faith].
(4) Submission to, pleasure with, and absolute obedience are to be given only to Allâh and His Messenger.
Faith that Allâh is alone Judge is part of faith that He alone is Lord and He alone is to be worshipped. He has no partner in His Judgement or His Command. To legislate by what Allâh has not permitted, to judge by laws devised by men and men who rule by such laws (taghut), to follow other than the shariah of Muhammad (peace be upon him) or to replace any of the shariah is all disbelief.
(5) To judge by other than what Allâh has sent down is greater kufr (kufr akbar), and at times is a kufr less than actual kufr (kufr duna kufr). An example of the former is to adhere to or permit judgement by a shariah other than Allâh's. An example of the latter is to turn away from Allâh's shariah in a specific incident due to one's desires, yet with one's overall adherence to the shariah.
(6) To divide the religion into an esoteric reality (haqiqah) to which the select distinguish themselves by adhering to in exclusion to the general body of Muslims and an exoteric shariah to which the general body of Muslims must adhere to in exclusion to the elite or to divorce politics or other matters from the religion is all falsehood.
Indeed whatever opposes the shariah, be it an esoteric reality, politics or other than that, is either disbelief (kufr) or deviation depending upon the extent to which it is at variance with the shariah.
(7) None knows the Unseen but Allâh. The belief that anyone but Allâh knows the Unseen constitutes disbelief - with our faith that Allâh has manifested some matters of the Unseen to His Messengers.
(8) To believe in the truthfulness of the predictions of an astrologer or soothsayer is disbelief (kufr). To merely approach and question him concerning the future is a grave sin.
(9) The means of approach to Allâh (al-wasilah), which we have been ordered in the Qur'ân to seek, is to draw close to Allâh by the various acts of obedience legislated by the shariah. Drawing near to Allâh (al-tawassul) is of three types:
(a) A manner legislated by the shariah: Namely, to invoke Allâh by calling upon His Names and mentioning His attributes, or by mentioning one's righteous deeds, or by mentioning the invocation of a righteous living person on one's behalf.
(b) A manner which constitues heresy (bidah): Namely to draw near to Allâh by any means not mentioned in the shariah, like invoking Allâh by the persons of the Prophets and righteous, their positions with Him, their right upon Him, or any manner similar to this.
(c) A manner which constitues shirk: Namely, to take the dead as intermediaries between oneself and Allâh in worship, by praying to them, calling upon them in seeking the resolution of ones need's, seeking thier assistance and similar acts.
(10) The existence of barakah (the affirmation, increase, and continuance of much good) in an object occurs from Allâh. He selects whom He wants among His creatures with what He wants from that. One may not, therefore, affirm the existence of barakah [in some object or person] except with an evidence confirming that. It is found at certain times (like "The Night of Power"), places (like the three mosques), objects (like the Zamzam well), actions (every righteous action is blessed) and individuals (like the persons of the Prophets).
It is impermissible to seek the barakah of any individual, by their bodies or relics, except that of the Prophet (peace be upon him) for there exists no evidence to the existence of barakah with any specific individual in this nation besides him. To seek barakah through him has ceased after his death (peace be upon him) and the disappearance of his relics.
(11) Seeking barakah is among the matters established by the shariah alone (tawqif). It is therefore impermissible to seek barakah except in that which the evidence is mentioned.
(12) Three types of actions occur by the visitors to graves:
(a) Actions which are legislated by the shariah: Namely, to visit the graves with the intent of remembering the Hereafter, greeting and praying for the dead.
(b) Actions which constitute heresy (bidah): Namely any action which negates the perfection of (Tawheed) and is in and of itself a means leading to shirk. For example, to seek to worship and draw near to Allâh at the graves of the righteous, to seek the barakah of the dead, to offer the rewards of one's good deeds to the dead, to set out and journey to the graves of the righteous or any similar act which its prohibition is confirmed or has no basis in the shariah.
(c) Actions which constitute shirk and negate one's Tawheed: Namely, to direct any act of worship to the dead, by praying to them, seeking their assistance, circumambulating thier graves, slaughtering and vowing to them, etc.
(13) Means carry the ruling of their aims. It is therefore required to forbid any means which leads to shirk in the worship of Allâh or to a heresy in the religion. For every innovation is a heresy (bidah) and every heresy is a deviation.
IV. Faith (Iman):(1) Faith consists of both statement and deed. It increases through acts of obedience and decreases through acts of disobedience. It consists of the statements of the heart and tongue, and the deeds performed by the heart, tongue and lips.
The statement of the heart is its beliefs and its confirming [those beliefs] as true.
The statement of the tongue is the acknowledgement of these beliefs.
The deeds of the heart are its surrendering to Allâh, its worship to Allâh alone, its submissiveness to Him, its love and desiring of righteous actions.
The deeds of the limbs is to do what Allâh has ordered and to forsake what Allâh has ordered and to forsake what He has prohibited.
(2) Whoever divorces actions from faith is a Murji'i. Whoever adds into faith what is not part of it is a heretic.
(3) The title of faith is not applied to those who do not acknowledge the two testimonies, nor is its ruling affirmed for those individuals in this world or the Hereafter.
(4) "Islam" and "Iman" are two terms employed by the shariah. Lying between these two terms is a shared meaning in one sense and specific meaning in another sense.
Ahl al-Qiblah ("Those who face the qiblah in their prayers") are to be called Muslims.
(5) The perpetrator of a grave sin (kabirah) does not step outside the fold of faith (i.e., he is not an infidel). In this world, he is to be called a believer possessing an incomplete faith. In the Hereafter, he stands under under Allâh's will, who may forgive him if He pleases or punish him if He pleases.
(6) One cannot unequivocally claim that any specific individual from ahl al-Qiblah is destined to Paradise or Hell except for those individuals concerning whom a specific text exists affirming such for him.
(7) The term "kufr" as employed by the wording of the shariah consists of two types: a greater "kufr" which expels one from the fold of Islam and a lesser "kufr" which does not expel one from the fold of Islam and is often referred to as kufr in deed (kufr 'amali) (as opposed to belief).
(8) To charge an individual as an infidel (kafir) is among the rulings of the shariah. Its underlying factors are therefore to be found in the Book of Allâh and the Sunnah. It is therefore impermissible to charge a Muslim as an infidel (kafir) due to any of his statements or actions, unless there exists an evidence from the shariah which points to that constituting disbelief.
Furthermore, the designation by the shariah upon any statement or action constituting disbelief does not necessitate the affirmation of its consequences (namely, that person being an infidel) in the right of any specific individual unless all the conditions for that ruling have been met and all impediments (such as ignorance and coercion) have been negated. Since charging a Muslim as an infidel (takfir) is among the most dangerous rulings of the shariah, caution and ascertainment is therefore required prior to ruling against someone with that.
The Qur'ân and Allâh's Attribute of Speech(1) The Qur'ân is the literal speech of Allâh in both its wording and meanings. It was sent down and is uncreated. From Allâh it has proceeded and before the Day of Judgement it will be raised from the earth and returned to Him. It is an irreproducible miracle indicative of the truthfulness of the Prophet Muhammad (peace be upon him). Its text and meaning is preserved from any corruption until the Day of Resurrection.
(2) Allâh speaks what he wills, when He wills, and in the manner He wills. His speech occuring through letters and with a Voice is a reality. We do not possess knowledge of the modality of His Speech nor do we delve into that.
(3) The statements that Allâh's Speech consisits of the meanings of the Qur'ân in exclusion to its wording, that the Qur'ân is only a reflex (hikayah or 'ibarah) of Allâh's Speech, that the Qur'ân is Allâh's Speech only in a figurative sense, that the Qur'ân is an outpouring from the Active Intellect (fayd) or statements that resemble those are all deviations and, at times, disbelief.
(4) Whoever denies anything of the Qur'ân or claims that deletion, addition or corruption of its text has occured is an infidel.
(5) It is required to explain the Qur'ân in accordance with the recognized methodology of the Salaf (i.e., by the Qur'ân and Sunnah, then by the statements of the Prophet's Companions, and then by the statements of their followers). It is impermissible to explain the Qur'ân by sheer opinion, as such is speaking about Allâh without knowledge. To explain the Qur'ân by the allegorical esoteric interpretations of the Batiniyah or in a similar manner is disbelief.
Allâh's Decree and Foremeasurement (Qadr):(1) Among the pillars of faith is faith in what Allâh has decreed, the good and evil outcome thereof. This is inclusive of faith in the following matters:
Faith in all the texts mentioning qadr. Faith in four levels of Allâh's decree (qadr):
(i) Allâh's semptineral knowledge,(ii) Allâh's writing in the Preserved Tablet all that will occur until the day of judgement,(iii) Allâh's all-Embracing Will, and(iv) Allâh's creating everything.
Faith that there is none who can repel Allâh's Decree or amend His Judgement is also a must.
(2) Allâh's intending and commanding something something as mentioned in the Book and Sunnah is two types:
(a) a creative (qadri kawni) Intent and Command, meaning He has willed such a thing into being;
(b) a religious (shari') Intent and Command, which necessitates Allâh's loving compliance to what He has intended and commanded, but not necessarily His willing such into being.
While a created being does possess both an intent and a will, his intent and will is subordinate to the Intent and Will of the Creator.
(3) Guiding and setting astray the slaves is in Allâh's Hand alone. There are those whom Allâh has guided, by His Merit towards them, and those who deserve to be set astray, by His justice with them.
(4) Both the slaves and their acts are creations of Allâh, Whom there is no Creator besides Him. Allâh is therefore the Author of the acts of man and they are the literal performers of their deeds.
(5) Affirmation that Allâh's actions are due to a Wisdom. Affirmation of the effects of causes existing by the Will of Allâh.
(6) The life-spans of all men are written and the amount of their sustenance apportioned. Happiness or sorrow in the Hereafter has been written upon mankind before they were created.
(7) While one may justify the occurence of catastrophes and pangs by Allâh's decree (qadr), it is however impermissible to justify one's faults and sins by Allâh's decree (qadr). Rather one must repent from his faults and sins and the perpetrator of that sin is to be blamed for his act.
(8) To turn towards, rely and trust solely upon causes is shirk in one's Tawheed; to turn away in totality from taking the proper causes by claiming to rely and trust solely upon Allâh is to belittle the shariah; to deny the effects of causes opposes both the shariah and reason. Reliance and trust upon Allâh (tawakkul) does not negate embracing the proper causes necessary.
The Muslim Community (Jama'ah) and Its Leadership (Imamah)(1) The meaning of Community in this context is the Companions of the Prophet (peace be upon him) and their followers until the Day of Resurrection who have held to their way. They are the "Saved Sect". Whoever adheres to their methodology is from the community (jama'ah), even if he has erred in some specific issues.
(2) It is impermissible to divide into sects in the religion or to cause discord between the Muslims. In those matters in which Muslims differ, it is required to refer to the Book of Allâh, the Sunnah of His Messenger (peace be upon him) and that which the righteous Salaf followed.
(3) Whoever steps outside of the community (jama'ah) is required to be advised, invited and argued with "in a manner which is best", and to have the evidence established against him. If he repents, fine; otherwise, he is to be punished according to what he deserves according to the shariah.
(4) It is required to hold the general body of Muslims responsible for the established meanings of the Book of Allâh, the Sunnah and the consensus of the Salaf. It is impermissible to test the general body of the Muslims with subtle matters and profound meanings of the religion.
(5) The general rule concerning all Muslims is taht they possess both good intent and sound belief until the opposite manifests. The general rule is to construe their words in the best manner. However, whoever manifests his resistance to the truth and evil intent, it is impermissible to bend over backwards to find a sound explanation for his words and deeds.
(6) The Muslim sects (ahl al-Qiblah) which stand outside the fold of the Sunnah are all threatened with destruction in this world and punishment in the Hereafter.
With the exception of he among them who inwardly is an infidel, the ruling concerning any particular individual among them is similar to those who stand under the threat of Allâh's punishment.
However, the followers of those pseudo-Muslim sects which stand outside the fold of Islam are, in general, to be considered infidels. The ruling concerning any individual among them is like that of the apostates.
(7) The Friday and Congregational prayers are among the greatest outward symbols of Islam. The prayer performed behind a Muslim whose true nature is hidden is valid. Not to pray behind him claiming ignorance of his true nature is a heresy.
(8) When one is able to pray behind someone else, it is impermissible to pray behind someone who openly manifests heresy or impiety. If prayer behind such an individual does occur, it is valid and the performer of that prayer has sinned, unless he intended by praying behind such an individual to restrain a greater evil. However, if one cannot find any individual to pray behind except one who is similar or more evil, under such circumstances it becomes permissible to pray behind such individuals.
It is impermissible under any circumstance to forsake the congregational and Friday prayers. It is impermissible under all circumstances to pray behind someone judged to be an infidel.
(9) Leadership of the Muslims (al-imamah) is decided by either the consensus of the Muslim nation or by the oath of allegiance given by those among the Muslim nation who possess the right to place or remove a ruler (ahl al-hall wa al-`aqd).It is similarly required to obey, in what constitutes obedience to Allâh, and give advice to whoever seizes power by force, gathering the Muslim nation behind him. It is forbidden under all circumstances to revolt against the ruler unless he openly manifests his disbelief (kufr) concerning which there is evidence from Allâh.
(10) It is required to perform prayer, pilgrimage and jihad with the leaders of the Muslims even when they are tyrannical.
(11) It is forbidden for the Muslims to fight between themselves out of wordly motivations or jahiliyah partisian pride. Such actions are among the greatest of sins.
It is however permissible to fight the heretics, those who revolt against the ruler and their likes when one cannot stop them with lesser measures. While at other times it becomes required to fight these groups. This is determined according to the benefits acheived and the situation at hand.
(12) All the noble Companions of the Prophet are trustworthy (`adul). They arthe best of this Muslim nation. To testify to their faith and their merit over the rest of the Muslim nation is an absolute fundamental point known by necessity to be part of the religion. To love them is religion and faith while to hate them is disbelief and hypocrisy. It is required to refrain from entering into what befell them of arguments and to forsake delving into that topic which diminishes their standing.
The best among them were Abu Bakr, then Umar, then Uthman, then Ali. They are the rightly guided succesors to the Prophet (peace be upon him). The right of each of them to Successorship was as the historical order.
(13) From the religion is to love and support the Family of the Household of the Messenger of Allâh (peace be upon him), to glorify the standing and recognize the merit of his wives, who are the Mothers of the Faithful, to love the leaders among the Salaf, the scholars of the Sunnah and those who follow them, and to steer clear from the heretics and thier desires.
(14) To wage jihad in the path of Allâh is the apex of Islam. It will remain lawful until the establishment of the Hour.
(15) To command good (al-ma'ruf) and forbid evil (al-munkar) is among the greatest outward symbols of Islam. It is among the causes which preserves the Muslim community. Such an act is required according to one's ability and by taking into consideration the benefits achieved by that act.
The Most Important Qualities and Distinguishing Charateristics of the Ahl al-Sunnah wa al-Jama'ahAhl al-Sunnah wa al-Jama'ah are the "Saved Sect" in the Hereafter and the "Victorious Group" in this world.Despite the disparity which exists between them, they possess certain qualities and characteristics which distinguish them from all others. These include:
(1) They attach importance to the Book of Allâh by their memorization, recitation, and explanation of the Qur'ân and to the Prophetic Narrations by their knowledge of them, their comprehension of their meanings, and their distinguishing between the authentic from the weak among the narrations. For both the Book of Allâh and the Prophetic hadith are the source for the acquisition of the Creed and the Law. Furthermore, they follow up their knowledge with action in accordance to their knowledge.
(2) They enter completely into the religion. They have faith in all of the Scripture. They therefore believe in those texts which mention Allâh's promise of reward, as well as those which mention His threat of punishment. And they believe in those texts which affirm Allâh's Attributes and those which negate any resemblance to His creation. They join between faith in Allâh's decree (qadr) and affirming the possession of a desire, will and action for the slave of Allâh. They also gather between knowledge and action, the qualities of strength and mercy, taking the necessary measures and renouncing the world (zuhd).
(3) They adhere to the Sunnah and repudiate all heresy. They spurn sectarianism and any disagreement in matters of religion.
(4) They follow the guidance of the trustworthy scholars - namely, the Companions of the Prophet (peace be upon him) and all those who travelled upon their path - in matters of belief, action and in the manner of calling others to Allâh. They remain clear from those who are at variance to the path of the Companions of the Prophet.
(5) They adhere to a median position. They, therefore, adhere in matters of belief to a median position between the sects at either end. While in acts of worship and their conduct, they adhere to a median position between the extremists and the negligent.
(6) They strive to gather the word of the Muslims upon the truth, to unify their ranks upon Tawheed and obedience to the Prophet (al-ittiba'), and to eliminate all causes leading to argument and difference between them.
From this standpoint, they do not distinguish themselves from the rest of the Muslim nation, in the fundamentals of the religion, with any name other than that of "al-Sunnah wa al-Jama'ah". Nor do they befriend or show enmity towards anyone due to any other bond other than that of Islam and the Sunnah.
(7) They call others to Allâh, command good and prohibit evil, wage jihad, revive the Sunnah, act to renew the religion, establish Allâh's shariah and Rule, in all matters, minor or major.
(8) They have equity and justice in dealing with others. Hence they observe the right of Allâh in dealing with people, not self desires or the desires of their group. For this reason, they do not exploit or wrong others, or belittle those who deserve esteem no matter what they may be.
(9) Notwithstanding the great distances between their lands and times, they possess a conformity in understanding and similarity in position. This is from the fruits of their possessing a single source for their religion and a single methodology for its aquisition.
(10) They show kindness, mercy and good character towards all people.
(11) They show sincerity (nasihah) to Allâh, His Book, His Messenger, the leaders and general body of the Muslims.
(12) They show concern with the affairs of the Muslims, aid them, discharge their rights and prevent any injury from reaching them.
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A Summary of the fundamentals of the Creed of the Ahl al-Sunnah wa al-Jama'ah
By Dr. Nasir ibn 'Abdul-Karim al-'AqlTranslation by Ali al-Timimi
CONTENTS
Preface
Introduction
I. The Methodology Employed by Ahl al-Sunnah wa al-Jama'ah in the Aquisition and Derivation of Matters of Creed
II. Tawheed in One's Belief and Knowledge
III. Tawheed in [One's] Intent and Aim (Tawheed al-Uluhiyah)
IV. Faith (Iman)
The Qur'ân and Allâh's Attribute of Speech
Allâh's Decree and Foremeasurement (Qadr)
The Muslim Community (Jama'ah and its Leadership (Imamah)
The Most Important Qualities and Distinguishing Characteristics of the Ahl al-Sunnah wa al-Jama'ah
Preface:Indeed all praise is for Allâh. We praise Him; seek His aid; seek his forgiveness; and seek refuge with Allâh from the evil prompting of our souls and the bad consequences of our actions. Whomsoever Allâh guides, there is none to set him astray; and whomsoever Allâh sets astray, there is no guide for him. And I testify that none has the right to be worshipped but Allâh alone, He has no partner; and I testify that Muhammad is His Slave and His Messenger.
This is a brief tract concerning the fundamentals of the Creed of the ahl al-Sunnah wa al-Jama'ah. It was prepared and published in response to many readers - students of knowledge and average Muslims - who have expressed the need for a concise and clear presentation of the fundamentals and rules of the Creed of the Salaf [Pious early forefathers of Islam and their followers], while, at the same time, adhering - whenever possible - to the wording employed by the shari'ah as handed down from the scholars of the Salaf. For this reason, this discussion is free from the details, definitions, evidences, personalities, quotes and footnotes that are often necessary in a work of this nature. For the desire to achieve such an aim in a small paperback was not possible at this time. Perhaps this work - Allâh willing - may become the basis for a specialist to fill in the gaps, thereby responding to the needs of those desiring more.
I have presented this work to his eminence Shaikh 'Abdul-Rahman ibn Nasir al-Barak, Dr. Hamzah ibn Husayn al-Fi'r, and Dr. Safar ibn 'Abdul-Rahman al-Hawali. Each of them - may Allâh reward them - have added their suggestions. I ask Allâh, Most High to make this task pure for His Face and may He mention among His angels our Prophet Muhammad - who was sent as a mercy to the worlds - his family, Companions, and all those who have followed them, preserve them from any harm, and bless them.
Introduction:
`AqidahLinguistically, the word `aqidah means, "to know, bind, fasten tightly, fortify, consolidate and cement." By convention, the word `aqidah means, "a firm, unwavering belief which is not open to any doubt with its beholder."
The Islamic Creed (`Aqidah)The Islamic Creed therefore refers to a firm, unwavering faith (iman) in the following:
(1) Allâh, Most High, and what is due to Him from tauhid in one's belief and worship and obedience to Him.(2) His Angels,(3) His Scriptures,(4) His Messengers,(5) The Last Day,(6) Allâh's Decree (qadr),(7) What is confirmed from the remaining matters of the Unseen and reports concerning the previous nations,(8) All absolute issues - whether pertaining to matters of knowledge or action.
The SalafThe Salaf are the initial era of the Muslim nation (ummah): the Companions of the Prophet, their Followers, and the scolars of guidance among the initial three chosen generations of this nation (ummah).
The appellation "Salafi", in reference to them, is designated upon all those who follow them and traverse their path from the remaining eras of this nation.
Ahl al-Sunnah wa al-Jama'ahAhl al-Sunnah wa al-Jama'ah are all those who are upon that which the Prophet (peace be upon him) and his Companions were uopn.
They are named "Ahl al-Sunnah" due to their adherence and following of the Sunnah of the Prophet (Peace be upon him). They are named the "Jama'ah" because they are those who have gathered upon the Truth and have not divided into sects in the religion among themselves; they have gathered around the lawful rulers and have not revolted against them; and they have followed that which the Salaf of this nation have unanimously agreed upon. As they alone in exclusion to all others are the followers of the Sunnah of the Messenger of Allâh (peace be upon him), following his path, they are also known as "ahl al-Hadith", "ahl al-Athar" and "ahl al-Ittiba".* ["The people who follow the hadith", "The people who follow the narrated reports" and "the people who follow [the Prophet]"]
They are in this world "the Victorious Group" and in the hereafter "the Saved Sect".
I. The Methodology Employed by Ahl al-Sunnah wa al-Jama'ah in the Acquisition and Derivation of Matters of Creed:(1) The source upon which the creed is based is restricted solely to the Book of Allâh (the Qur'ân), the authentic Sunnah of the Messenger of Allâh (peace be upon him), and the consensus (ijma') of the righteous salaf.
(2) It is required to accept all which is authentic from the Sunnah of the Messenger of Allâh (peace be upon him) even when its mode of transmission is ahad or non-mutawatir. (A mutawatir report is one which fulfills four conditions:
(i) It is reported by such a large number of narrators that under normal circumstances it would be impossible for them to gather upon a lie;(ii) that such a number exists throughout the chain of narration;(iii) that the report is based upon something heard or seen, etc.;(iv) that the narration necessitates knowledge by he who hears it.)
(3) The point of reference for understanding the Book of Allâh and the Sunnah is those texts (nusus) that clarify their meaning and the understanding of the righteous Salaf and those scholars who have traversed upon their methodology.
This is to be followed by what is authentic from the language of the Arabs. One may not, however, contradict what has been affirmed by the above due to mere linguistic possibilities.
(4) The Prophet (peace be upon him) has explained all the fundamentals of the religion. It is therefore impermissible for anyone to innovate something claiming that his innovation is something from the religion.
(5) One must submit both inwardly and outwardly to Allâh and His Messenger (peace be upon him).
Therefore, one may not oppose anything from the Book of Allâh, and the authentic Sunnah by analogy (qiyas), sensation (dhawq) and unveiling (kashf) of a mystic, opinion of a scholar (shaikh or imam), or anything similar.
(6) Sound reasoning is always in agreement with correct transmission of revelation. No two absolute proofs among reason and revelation can ever contradict one another. When contradiction is supposed between the two, one must put revelation first over reasoning.
(7) In matters of 'aqidah, it is required to adhere to the wording employed by the shariah and to avoid all inovated wording. As for any equivocal non-shariah wording which connotate both incorrect and correct meanings, one must inquire into the context in which it was employed. That meaning which is then found to be true and correct is affirmed, and that which is found to be false is negated.
(8) Infallibility from committing sin and error is only affirmed for the Prophet (peace be upon him). The Muslim nation, as a whole, is also infallible from agreeing upon any deviation. There is no infallibility for any single individual of the nation.In those matters concerning which the scholars and others have differed, the reference is the Book of Allâh and the Sunnah - with the advancement of an excuse for the errant among those scholars of the Muslim Nation exercising ijtihad (i.e., spending one's utmost ability in trying to reach the judgement of the shariah in a particular issue).
(9) Existing among the Muslim Nation are those individuals who are spoken to and whom recieve inspiration. Furthermore, the existence of a righteous dream is a reality and is part of Prophethood. Similarly the existence of perspicacity (farasah) is a reality. When found to be in agreement with the shariah, all of these matters are forms of miracles (karamat) and glad tidings from Allâh. They are not a source of 'aqidah or shariah though.
(10) To argue falsely in matters of religion is blameworthy. As for "arguing in a manner which is best", this is allowed by the shariah.
Those matters where there exists an authentic prohibition from delving into, it is required to comply with that prohibition.It is also required for a Muslim to refrain from speaking about those matters of which he has no knowledge. He should instead resign knowledge of that matter to Allâh who knows all matters.
(11) When refuting, it is required to adhere to the methodology employed by the Inspiration - as it is required to adhere to that same methodology in matters of beliefs and when acknowledging those beliefs as true. One may therefore not refute a heresy with another, nor may one face negligence with extremism or vice-versa.
(12) Every innovation in the religion is a bid'ah, and every bid'ah is a deviation, and every deviation is in the Hell-Fire.
II. Tawheed in One's Belief and Knowledge:(1) The foundation upon which faith in Allâh's Names and attributes is based is to affirm for Allâh what He has affirmed for Himself or His Messenger (peace be upon him) has affirmed for Him without likening His Names and Attributes to those of His creation (tamthil) or saying how the modality of His Names and Attributes are takyif; and to negate from Allâh what He has negated from Himself or His Messenger (peace be upon him) has negated from Him without distorting (tahrif) or negating (ta'til) the literal meanings of His names and Attributes.
Allâh has said, "Nothing is as His likeness and He is the All-Hearing, the All-Seeing."
This means faith in the literal meanings of those texts which mention Allâh's Names and Attributes and what they point to in meaning.
(2) Likening Allâh's Names and Attributes with those of His creation (tamthil) and denial of His Names and Attributes (ta'til) constitutes disbelief (kufr).
As for distortion of the literal meanings of His Names and Attributes (tahrif) - which some of the heretics call ta'wil - some forms constitute kufr, like the metaphorical interpretations of the Batiniyah, while other forms constitute heresy (bid'ah), like the metaphorical interpretations of those who negate Allâh's attributes. And yet other forms occur by mistake.
(3) The beliefs in a single universal existence identified with Allâh (wahdat al-wujud), Allâh's incarnation (hulul) into or His unifying (ittihad) with any of His creatures are all beliefs that constitute kufr, expelling one from the Nation of Islam.
(4) A general faith in the existence of the Noble Angels is required.
A specific faith, according to the extent of one's knowledge, in the names, attributes, actions of those Angels concerning which evidence has been authentic is also required.
(5) Faith in all the Scriptures sent down by Allâh is required. Faith that the Noble Qur'ân is the best of all Scriptures, and has abrogated all the Scriptures sent down before it is required. Faith in the occurence of distortion to the text and meanings of all the Scriptures sent down prior to the Qur'ân is required. For these reasons, it is required solely to follow the Qur'ân in exclusion to all previous Scriptures.
(6) Faith in all of Allâh's Prophets and Messengers (peace be upon them all) is required. Faith that they are the best of mankind is required. Whoever claims other than that is an infidel (kafir). It is required to specifically have faith in whoever the evidence is authentic in identifying as being a Prophet or Messenger. As for the remaining Prophets and Messengers; it is required to have a general faith in their existence. Faith that Muhammad (Peace be upon him) is the best among all the Prophets and Messengers, the last of them, and that Allâh has sent them to all of mankind is required.
(7) Faith in the termination of revelation (wahi) after the Prophet (peace be upon him) and that he is the Seal and Final Prophet and Messenger is required. Whoever believes other than that has disbelieved.
(8) Faith in the occurrence of the Last Day, all the reports transmitted in the Book of Allâh and the Sunnah concerning that Day, and what will proceed it among the various Signs and conditions heralding its approached is required.
(9) Faith in what Allâh has decreed, the good and evil outcome thereof, is required. Namely this includes faith that Allâh knew what would occur before it came into existence, that He has written that in the Preserved Tablet, that what Allâh wills is and what He does not will is not and will never be, thus nothing occurs except by His will, that Allâh is capable of everything, and that He is the Creator of everything, the Doer of what He pleases.
(10) Faith, without allegorical interpretation (ta'wil), in the matters of the Unseen which have been authenticated by evidence, such as the Throne, the Footstool, the Garden, the Fire, the Pleasure and Punishment in the Grave, the Bridge, the Balance and all other matters of the Unseen is a must.
(11) Faith, as its details have been mentioned in the authentic evidence, in the intercession of the Prophet (peace be upon him) and the intercession of the other Prophets, the Angels, the righteous, and others on the Day of Resurrection is required.
(12) It is true that the believers will see their Lord on the Day of Resurrection in Paradise and while standing on the plains on the land of gathering. Whoever rejects its occurrence in the Hereafter is astray.
It is impossible to see Allâh in this world.
(13) The existence of miracles (karamat) by those near to Allâh (awliya') and the righteous is a reality. The mere occurrence of an extraordinary incident is not necessarily indicative of an occurrence of a miracle. Rather such an event might have occurred as a deluding by Allâh of that individual into destruction or by the abilities of the devils and sorcerers. The standard for distinguishing between all of that is whether that incident and individual is in agreement or not with the Book and the Sunnah.
(14) All the believers are among those near to Allâh (awliya'). Every believer possesses a degree of nearness to Allâh in accordance to the level of faith.
III. Tawheed in [One's] Intent and Aim (Tawheed al-Uluhiyah)(1) Allâh is One, Alone. He has no partner in His Actions (rububiyah) and right of worship (uluhiyah) or equal in His Names and Attributes. He is the Lord of the Worlds who alone deserves all forms of worship.
(2) To direct any act of worship to other than Allâh - such as invocation, seeking help, seeking aid, vowing, slaughtering, reliance and trust, fear, hope, love, and similar acts - is shirk (idolatry) no matter to whom that worship is directed to - be he an angel, a sent prophet, a righteous slave of Allâh or any other.
(3) Among the fundamentals upon which worship (ibadah) is based is that Allâh is to be worshipped out of love, fear and hope. To worship Allâh out of any single aspect of these in exclusion to the other aspects is a deviation. Indeed some scholars have said, "Whoever worships Allâh by his love of Allâh alone is a hypocrite (zindiq); whoever worships Allâh out of fear of His Punshment alone is a Haruri [A group of Khwawaarij who were extremists]; and whoever worships Allâh out of hope of His Mercy alone is a Murji'i [A heretical group that believed that a person's actions could not harm him once he had faith].
(4) Submission to, pleasure with, and absolute obedience are to be given only to Allâh and His Messenger.
Faith that Allâh is alone Judge is part of faith that He alone is Lord and He alone is to be worshipped. He has no partner in His Judgement or His Command. To legislate by what Allâh has not permitted, to judge by laws devised by men and men who rule by such laws (taghut), to follow other than the shariah of Muhammad (peace be upon him) or to replace any of the shariah is all disbelief.
(5) To judge by other than what Allâh has sent down is greater kufr (kufr akbar), and at times is a kufr less than actual kufr (kufr duna kufr). An example of the former is to adhere to or permit judgement by a shariah other than Allâh's. An example of the latter is to turn away from Allâh's shariah in a specific incident due to one's desires, yet with one's overall adherence to the shariah.
(6) To divide the religion into an esoteric reality (haqiqah) to which the select distinguish themselves by adhering to in exclusion to the general body of Muslims and an exoteric shariah to which the general body of Muslims must adhere to in exclusion to the elite or to divorce politics or other matters from the religion is all falsehood.
Indeed whatever opposes the shariah, be it an esoteric reality, politics or other than that, is either disbelief (kufr) or deviation depending upon the extent to which it is at variance with the shariah.
(7) None knows the Unseen but Allâh. The belief that anyone but Allâh knows the Unseen constitutes disbelief - with our faith that Allâh has manifested some matters of the Unseen to His Messengers.
(8) To believe in the truthfulness of the predictions of an astrologer or soothsayer is disbelief (kufr). To merely approach and question him concerning the future is a grave sin.
(9) The means of approach to Allâh (al-wasilah), which we have been ordered in the Qur'ân to seek, is to draw close to Allâh by the various acts of obedience legislated by the shariah. Drawing near to Allâh (al-tawassul) is of three types:
(a) A manner legislated by the shariah: Namely, to invoke Allâh by calling upon His Names and mentioning His attributes, or by mentioning one's righteous deeds, or by mentioning the invocation of a righteous living person on one's behalf.
(b) A manner which constitues heresy (bidah): Namely to draw near to Allâh by any means not mentioned in the shariah, like invoking Allâh by the persons of the Prophets and righteous, their positions with Him, their right upon Him, or any manner similar to this.
(c) A manner which constitues shirk: Namely, to take the dead as intermediaries between oneself and Allâh in worship, by praying to them, calling upon them in seeking the resolution of ones need's, seeking thier assistance and similar acts.
(10) The existence of barakah (the affirmation, increase, and continuance of much good) in an object occurs from Allâh. He selects whom He wants among His creatures with what He wants from that. One may not, therefore, affirm the existence of barakah [in some object or person] except with an evidence confirming that. It is found at certain times (like "The Night of Power"), places (like the three mosques), objects (like the Zamzam well), actions (every righteous action is blessed) and individuals (like the persons of the Prophets).
It is impermissible to seek the barakah of any individual, by their bodies or relics, except that of the Prophet (peace be upon him) for there exists no evidence to the existence of barakah with any specific individual in this nation besides him. To seek barakah through him has ceased after his death (peace be upon him) and the disappearance of his relics.
(11) Seeking barakah is among the matters established by the shariah alone (tawqif). It is therefore impermissible to seek barakah except in that which the evidence is mentioned.
(12) Three types of actions occur by the visitors to graves:
(a) Actions which are legislated by the shariah: Namely, to visit the graves with the intent of remembering the Hereafter, greeting and praying for the dead.
(b) Actions which constitute heresy (bidah): Namely any action which negates the perfection of (Tawheed) and is in and of itself a means leading to shirk. For example, to seek to worship and draw near to Allâh at the graves of the righteous, to seek the barakah of the dead, to offer the rewards of one's good deeds to the dead, to set out and journey to the graves of the righteous or any similar act which its prohibition is confirmed or has no basis in the shariah.
(c) Actions which constitute shirk and negate one's Tawheed: Namely, to direct any act of worship to the dead, by praying to them, seeking their assistance, circumambulating thier graves, slaughtering and vowing to them, etc.
(13) Means carry the ruling of their aims. It is therefore required to forbid any means which leads to shirk in the worship of Allâh or to a heresy in the religion. For every innovation is a heresy (bidah) and every heresy is a deviation.
IV. Faith (Iman):(1) Faith consists of both statement and deed. It increases through acts of obedience and decreases through acts of disobedience. It consists of the statements of the heart and tongue, and the deeds performed by the heart, tongue and lips.
The statement of the heart is its beliefs and its confirming [those beliefs] as true.
The statement of the tongue is the acknowledgement of these beliefs.
The deeds of the heart are its surrendering to Allâh, its worship to Allâh alone, its submissiveness to Him, its love and desiring of righteous actions.
The deeds of the limbs is to do what Allâh has ordered and to forsake what Allâh has ordered and to forsake what He has prohibited.
(2) Whoever divorces actions from faith is a Murji'i. Whoever adds into faith what is not part of it is a heretic.
(3) The title of faith is not applied to those who do not acknowledge the two testimonies, nor is its ruling affirmed for those individuals in this world or the Hereafter.
(4) "Islam" and "Iman" are two terms employed by the shariah. Lying between these two terms is a shared meaning in one sense and specific meaning in another sense.
Ahl al-Qiblah ("Those who face the qiblah in their prayers") are to be called Muslims.
(5) The perpetrator of a grave sin (kabirah) does not step outside the fold of faith (i.e., he is not an infidel). In this world, he is to be called a believer possessing an incomplete faith. In the Hereafter, he stands under under Allâh's will, who may forgive him if He pleases or punish him if He pleases.
(6) One cannot unequivocally claim that any specific individual from ahl al-Qiblah is destined to Paradise or Hell except for those individuals concerning whom a specific text exists affirming such for him.
(7) The term "kufr" as employed by the wording of the shariah consists of two types: a greater "kufr" which expels one from the fold of Islam and a lesser "kufr" which does not expel one from the fold of Islam and is often referred to as kufr in deed (kufr 'amali) (as opposed to belief).
(8) To charge an individual as an infidel (kafir) is among the rulings of the shariah. Its underlying factors are therefore to be found in the Book of Allâh and the Sunnah. It is therefore impermissible to charge a Muslim as an infidel (kafir) due to any of his statements or actions, unless there exists an evidence from the shariah which points to that constituting disbelief.
Furthermore, the designation by the shariah upon any statement or action constituting disbelief does not necessitate the affirmation of its consequences (namely, that person being an infidel) in the right of any specific individual unless all the conditions for that ruling have been met and all impediments (such as ignorance and coercion) have been negated. Since charging a Muslim as an infidel (takfir) is among the most dangerous rulings of the shariah, caution and ascertainment is therefore required prior to ruling against someone with that.
The Qur'ân and Allâh's Attribute of Speech(1) The Qur'ân is the literal speech of Allâh in both its wording and meanings. It was sent down and is uncreated. From Allâh it has proceeded and before the Day of Judgement it will be raised from the earth and returned to Him. It is an irreproducible miracle indicative of the truthfulness of the Prophet Muhammad (peace be upon him). Its text and meaning is preserved from any corruption until the Day of Resurrection.
(2) Allâh speaks what he wills, when He wills, and in the manner He wills. His speech occuring through letters and with a Voice is a reality. We do not possess knowledge of the modality of His Speech nor do we delve into that.
(3) The statements that Allâh's Speech consisits of the meanings of the Qur'ân in exclusion to its wording, that the Qur'ân is only a reflex (hikayah or 'ibarah) of Allâh's Speech, that the Qur'ân is Allâh's Speech only in a figurative sense, that the Qur'ân is an outpouring from the Active Intellect (fayd) or statements that resemble those are all deviations and, at times, disbelief.
(4) Whoever denies anything of the Qur'ân or claims that deletion, addition or corruption of its text has occured is an infidel.
(5) It is required to explain the Qur'ân in accordance with the recognized methodology of the Salaf (i.e., by the Qur'ân and Sunnah, then by the statements of the Prophet's Companions, and then by the statements of their followers). It is impermissible to explain the Qur'ân by sheer opinion, as such is speaking about Allâh without knowledge. To explain the Qur'ân by the allegorical esoteric interpretations of the Batiniyah or in a similar manner is disbelief.
Allâh's Decree and Foremeasurement (Qadr):(1) Among the pillars of faith is faith in what Allâh has decreed, the good and evil outcome thereof. This is inclusive of faith in the following matters:
Faith in all the texts mentioning qadr. Faith in four levels of Allâh's decree (qadr):
(i) Allâh's semptineral knowledge,(ii) Allâh's writing in the Preserved Tablet all that will occur until the day of judgement,(iii) Allâh's all-Embracing Will, and(iv) Allâh's creating everything.
Faith that there is none who can repel Allâh's Decree or amend His Judgement is also a must.
(2) Allâh's intending and commanding something something as mentioned in the Book and Sunnah is two types:
(a) a creative (qadri kawni) Intent and Command, meaning He has willed such a thing into being;
(b) a religious (shari') Intent and Command, which necessitates Allâh's loving compliance to what He has intended and commanded, but not necessarily His willing such into being.
While a created being does possess both an intent and a will, his intent and will is subordinate to the Intent and Will of the Creator.
(3) Guiding and setting astray the slaves is in Allâh's Hand alone. There are those whom Allâh has guided, by His Merit towards them, and those who deserve to be set astray, by His justice with them.
(4) Both the slaves and their acts are creations of Allâh, Whom there is no Creator besides Him. Allâh is therefore the Author of the acts of man and they are the literal performers of their deeds.
(5) Affirmation that Allâh's actions are due to a Wisdom. Affirmation of the effects of causes existing by the Will of Allâh.
(6) The life-spans of all men are written and the amount of their sustenance apportioned. Happiness or sorrow in the Hereafter has been written upon mankind before they were created.
(7) While one may justify the occurence of catastrophes and pangs by Allâh's decree (qadr), it is however impermissible to justify one's faults and sins by Allâh's decree (qadr). Rather one must repent from his faults and sins and the perpetrator of that sin is to be blamed for his act.
(8) To turn towards, rely and trust solely upon causes is shirk in one's Tawheed; to turn away in totality from taking the proper causes by claiming to rely and trust solely upon Allâh is to belittle the shariah; to deny the effects of causes opposes both the shariah and reason. Reliance and trust upon Allâh (tawakkul) does not negate embracing the proper causes necessary.
The Muslim Community (Jama'ah) and Its Leadership (Imamah)(1) The meaning of Community in this context is the Companions of the Prophet (peace be upon him) and their followers until the Day of Resurrection who have held to their way. They are the "Saved Sect". Whoever adheres to their methodology is from the community (jama'ah), even if he has erred in some specific issues.
(2) It is impermissible to divide into sects in the religion or to cause discord between the Muslims. In those matters in which Muslims differ, it is required to refer to the Book of Allâh, the Sunnah of His Messenger (peace be upon him) and that which the righteous Salaf followed.
(3) Whoever steps outside of the community (jama'ah) is required to be advised, invited and argued with "in a manner which is best", and to have the evidence established against him. If he repents, fine; otherwise, he is to be punished according to what he deserves according to the shariah.
(4) It is required to hold the general body of Muslims responsible for the established meanings of the Book of Allâh, the Sunnah and the consensus of the Salaf. It is impermissible to test the general body of the Muslims with subtle matters and profound meanings of the religion.
(5) The general rule concerning all Muslims is taht they possess both good intent and sound belief until the opposite manifests. The general rule is to construe their words in the best manner. However, whoever manifests his resistance to the truth and evil intent, it is impermissible to bend over backwards to find a sound explanation for his words and deeds.
(6) The Muslim sects (ahl al-Qiblah) which stand outside the fold of the Sunnah are all threatened with destruction in this world and punishment in the Hereafter.
With the exception of he among them who inwardly is an infidel, the ruling concerning any particular individual among them is similar to those who stand under the threat of Allâh's punishment.
However, the followers of those pseudo-Muslim sects which stand outside the fold of Islam are, in general, to be considered infidels. The ruling concerning any individual among them is like that of the apostates.
(7) The Friday and Congregational prayers are among the greatest outward symbols of Islam. The prayer performed behind a Muslim whose true nature is hidden is valid. Not to pray behind him claiming ignorance of his true nature is a heresy.
(8) When one is able to pray behind someone else, it is impermissible to pray behind someone who openly manifests heresy or impiety. If prayer behind such an individual does occur, it is valid and the performer of that prayer has sinned, unless he intended by praying behind such an individual to restrain a greater evil. However, if one cannot find any individual to pray behind except one who is similar or more evil, under such circumstances it becomes permissible to pray behind such individuals.
It is impermissible under any circumstance to forsake the congregational and Friday prayers. It is impermissible under all circumstances to pray behind someone judged to be an infidel.
(9) Leadership of the Muslims (al-imamah) is decided by either the consensus of the Muslim nation or by the oath of allegiance given by those among the Muslim nation who possess the right to place or remove a ruler (ahl al-hall wa al-`aqd).It is similarly required to obey, in what constitutes obedience to Allâh, and give advice to whoever seizes power by force, gathering the Muslim nation behind him. It is forbidden under all circumstances to revolt against the ruler unless he openly manifests his disbelief (kufr) concerning which there is evidence from Allâh.
(10) It is required to perform prayer, pilgrimage and jihad with the leaders of the Muslims even when they are tyrannical.
(11) It is forbidden for the Muslims to fight between themselves out of wordly motivations or jahiliyah partisian pride. Such actions are among the greatest of sins.
It is however permissible to fight the heretics, those who revolt against the ruler and their likes when one cannot stop them with lesser measures. While at other times it becomes required to fight these groups. This is determined according to the benefits acheived and the situation at hand.
(12) All the noble Companions of the Prophet are trustworthy (`adul). They arthe best of this Muslim nation. To testify to their faith and their merit over the rest of the Muslim nation is an absolute fundamental point known by necessity to be part of the religion. To love them is religion and faith while to hate them is disbelief and hypocrisy. It is required to refrain from entering into what befell them of arguments and to forsake delving into that topic which diminishes their standing.
The best among them were Abu Bakr, then Umar, then Uthman, then Ali. They are the rightly guided succesors to the Prophet (peace be upon him). The right of each of them to Successorship was as the historical order.
(13) From the religion is to love and support the Family of the Household of the Messenger of Allâh (peace be upon him), to glorify the standing and recognize the merit of his wives, who are the Mothers of the Faithful, to love the leaders among the Salaf, the scholars of the Sunnah and those who follow them, and to steer clear from the heretics and thier desires.
(14) To wage jihad in the path of Allâh is the apex of Islam. It will remain lawful until the establishment of the Hour.
(15) To command good (al-ma'ruf) and forbid evil (al-munkar) is among the greatest outward symbols of Islam. It is among the causes which preserves the Muslim community. Such an act is required according to one's ability and by taking into consideration the benefits achieved by that act.
The Most Important Qualities and Distinguishing Charateristics of the Ahl al-Sunnah wa al-Jama'ahAhl al-Sunnah wa al-Jama'ah are the "Saved Sect" in the Hereafter and the "Victorious Group" in this world.Despite the disparity which exists between them, they possess certain qualities and characteristics which distinguish them from all others. These include:
(1) They attach importance to the Book of Allâh by their memorization, recitation, and explanation of the Qur'ân and to the Prophetic Narrations by their knowledge of them, their comprehension of their meanings, and their distinguishing between the authentic from the weak among the narrations. For both the Book of Allâh and the Prophetic hadith are the source for the acquisition of the Creed and the Law. Furthermore, they follow up their knowledge with action in accordance to their knowledge.
(2) They enter completely into the religion. They have faith in all of the Scripture. They therefore believe in those texts which mention Allâh's promise of reward, as well as those which mention His threat of punishment. And they believe in those texts which affirm Allâh's Attributes and those which negate any resemblance to His creation. They join between faith in Allâh's decree (qadr) and affirming the possession of a desire, will and action for the slave of Allâh. They also gather between knowledge and action, the qualities of strength and mercy, taking the necessary measures and renouncing the world (zuhd).
(3) They adhere to the Sunnah and repudiate all heresy. They spurn sectarianism and any disagreement in matters of religion.
(4) They follow the guidance of the trustworthy scholars - namely, the Companions of the Prophet (peace be upon him) and all those who travelled upon their path - in matters of belief, action and in the manner of calling others to Allâh. They remain clear from those who are at variance to the path of the Companions of the Prophet.
(5) They adhere to a median position. They, therefore, adhere in matters of belief to a median position between the sects at either end. While in acts of worship and their conduct, they adhere to a median position between the extremists and the negligent.
(6) They strive to gather the word of the Muslims upon the truth, to unify their ranks upon Tawheed and obedience to the Prophet (al-ittiba'), and to eliminate all causes leading to argument and difference between them.
From this standpoint, they do not distinguish themselves from the rest of the Muslim nation, in the fundamentals of the religion, with any name other than that of "al-Sunnah wa al-Jama'ah". Nor do they befriend or show enmity towards anyone due to any other bond other than that of Islam and the Sunnah.
(7) They call others to Allâh, command good and prohibit evil, wage jihad, revive the Sunnah, act to renew the religion, establish Allâh's shariah and Rule, in all matters, minor or major.
(8) They have equity and justice in dealing with others. Hence they observe the right of Allâh in dealing with people, not self desires or the desires of their group. For this reason, they do not exploit or wrong others, or belittle those who deserve esteem no matter what they may be.
(9) Notwithstanding the great distances between their lands and times, they possess a conformity in understanding and similarity in position. This is from the fruits of their possessing a single source for their religion and a single methodology for its aquisition.
(10) They show kindness, mercy and good character towards all people.
(11) They show sincerity (nasihah) to Allâh, His Book, His Messenger, the leaders and general body of the Muslims.
(12) They show concern with the affairs of the Muslims, aid them, discharge their rights and prevent any injury from reaching them.
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